Difference between revisions of "Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 7"

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{{Resource Title|Response to claims made in "Chapter 7: The Godhead"}}
 
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===Claims made in Chapter 7: The Godhead===
 
  
 
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====172====

Revision as of 15:18, 21 September 2013

  1. REDIRECTTemplate:Test3

Contents

Response to claims made in "Chapter 7: The Godhead"


A FAIR Analysis of:
The Changing World of Mormonism
A work by author: Jerald and Sandra Tanner

172

Claim
  • The Book of Mormon teaches that God is a spirit.

Author's source(s)
  •  [ATTENTION!]
Response

173

Claim
  • The Book of Moses says that God created the earth, but the Book of Abraham says that "the Gods" created the earth.

Author's source(s)
  •  [ATTENTION!]
Response
  •  Author(s) impose(s) own fundamentalism on the Saints
  • "God" may be properly spoken of as one in some senses, and as plural in other senses.
  • Are Mormons polytheists?

177

Claim
  • God is "just an exalted man."

Author's source(s)
  •  [ATTENTION!]
Response
  •  Prejudicial or loaded language: The Saints do not believe that God is "just" anything. The word "just" shows the authors' biases, and their predetermined conclusion that the creedal view of God is automatically "better."
  • Nature of God/Deification of man

178

Claim
  • There is a "Heavenly Mother."

Author's source(s)
  •  [ATTENTION!]
Response

180

Claim
  • Jesus Christ was conceived through a physical act rather than by the power of the Holy Ghost.

Author's source(s)
  •  [ATTENTION!]
Response
  •  Prejudicial or loaded language
  •  The author's claim is false: LDS scripture teaches that Jesus was conceived when Mary "was carried away in the Spirit" (1 Nephi 11꞉19). We know of no details beyond this, save that God the Father was Jesus' literal Father; there is nothing allegorical about Jesus' parentage.
  • Jesus Christ/Conception

183

Claim
  • 1 Nephi 13:40 was changed from "Christ is the Eternal Father" to "the Lamb of God is the Eternal Father and the Savior of the world."

Author's source(s)
  • Book of Mormon, 1830 edition, p. 32
  • 1 Nephi 13:40.
Response

183

Claim
  • 1 Nephi 11:18 was changed from "the mother of God" to "the mother of the Son of God"

Author's source(s)
  • Book of Mormon, 1830 edition, p. 25
  • 1 Nephi 11:18
Response

183

Claim
  • 1 Nephi 11:21 was changed from "the Lamb of God, yea, even the Eternal Father" to "the Lamb of God, yea, even the Son of the Eternal Father."

Author's source(s)
  • Book of Mormon, 1830 edition, p. 26
  • 1 Nephi 11:21
Response

183

Claim
  • 1 Nephi 11:32 was changed from "the Everlasting God" to "the Son of the everlasting God."

Author's source(s)
  • Book of Mormon, 1830 edition, p. 26
  • 1 Nephi 11:32
Response

185

Claim
  • The Lectures on Faith state that God is a spirit.

Author's source(s)
  •  [ATTENTION!]
Response

185

Claim
  • The Lectures on Faith were removed from the Doctrine and Covenants.

Author's source(s)
  •  [ATTENTION!]
Response

187

Claim
  • The Book of Mormon teaches that God is "unchangable," but LDS leaders taught otherwise.

Author's source(s)
  •  [ATTENTION!]
Response

188

Claim
  • The Lectures on Faith indicate that there are only two personages in the Godhead, and that their mind is the Holy Spirit.

Author's source(s)
  •  [ATTENTION!]
Response

190

Claim
  • LDS leaders can't explain why the Holy Ghost should be denied a body since the Father has one.

Author's source(s)
  •  [ATTENTION!]
Response

190

Claim
  • The Holy Ghost can't be a God since he doesn't have a body.

Author's source(s)
  •  [ATTENTION!]
Response

191

Claim
  • During the First Vision, Joseph learned that the Father and Jesus Christ have bodies of flesh and bones.

Author's source(s)
  •  [ATTENTION!]
Response
  •  History unclear or in error: It is not clear when Joseph learned that the Father and Son had physical bodies.
  • The First Vision taught Joseph that body was "incorporated"—i.e., he had form and some location in physical space. But it is not clear that Joseph immediately understood that this corporeality was made of flesh and bone (e.g., he could have been seeing 'spirit bodies' which still have form and location, but not flesh and bone.)
  • Corporeality of God
  • Joseph Smith's early concept of God