Difference between revisions of "Criticism of Mormonism"

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{{Articles FAIR copyright}} {{Articles Header 1}} {{Articles Header 2}} {{Articles Header 3}} {{Articles Header 4}} {{Articles Header 5}} {{Articles Header 6}} {{Articles Header 7}} {{Articles Header 8}} {{Articles Header 9}} {{Articles Header 10}}
 
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=Criticism of Mormonism=
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=[[Criticism of Mormonism]]=
 
{{SummaryItem
 
{{SummaryItem
|link=/Anti-Mormon
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|link=Criticism of Mormonism/Books
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|subject=Books critical of Mormonism
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|summary=FAIR analyzes and offers a page-by-page analysis and response to books critical of Mormonism.
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}}
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{{SummaryItem
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|link=Criticism of Mormonism/Video
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|subject=Videos critical of Mormonism
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|summary=FAIR analyzes and responds to videos critical of Mormonism on a claim-by-claim basis.
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{{SummaryItem
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|link=Criticism of MormonismCriticism of Mormonism/Anti-Mormon
 
|subject=Anti-Mormon
 
|subject=Anti-Mormon
 
|summary=Some critics of the Church object to the use of the term "anti-Mormon." They do not like to be referred to as "anti-Mormons," and deny that their books, speeches, blogs or videos are "anti-Mormon." Such critics often insist that the term "anti-Mormon" is unfair because they are not "against" Mormons, but only write and act as they do because they "love" Mormons or Mormon investigators and want to bring them to the truth.
 
|summary=Some critics of the Church object to the use of the term "anti-Mormon." They do not like to be referred to as "anti-Mormons," and deny that their books, speeches, blogs or videos are "anti-Mormon." Such critics often insist that the term "anti-Mormon" is unfair because they are not "against" Mormons, but only write and act as they do because they "love" Mormons or Mormon investigators and want to bring them to the truth.
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{{SummaryItem2
 
{{SummaryItem2
|link=/Anti-Mormon/History and origin of the term
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|link=Criticism of Mormonism/Anti-Mormon/History and origin of the term
 
|subject=Origin and history of the term "anti-Mormon"
 
|subject=Origin and history of the term "anti-Mormon"
 
|summary=The term "anti-Mormon" was originally used by opponents of the early 19th century Church to describe themselves. A collection of quotes from publications showing the early use of the term "anti-Mormon"
 
|summary=The term "anti-Mormon" was originally used by opponents of the early 19th century Church to describe themselves. A collection of quotes from publications showing the early use of the term "anti-Mormon"
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}}</noinclude>
 
{{SummaryItem
 
{{SummaryItem
|link=/Cognitive dissonance
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|link=Criticism of Mormonism/Cognitive dissonance
 
|subject=Cognitive dissonance
 
|subject=Cognitive dissonance
 
|summary=Many critics of the Church are fond of portraying all members as either naive, ill-informed dupes or cynical exploiters. Fortunately, most fair-minded people realize that—just as in any religion—there are many intelligent, well-informed people who become or remain members of the Church. To get around this, some critics appeal to the psychological concept of 'cognitive dissonance' to try to 'explain away' the spiritual witness of intelligent, articulate members.
 
|summary=Many critics of the Church are fond of portraying all members as either naive, ill-informed dupes or cynical exploiters. Fortunately, most fair-minded people realize that—just as in any religion—there are many intelligent, well-informed people who become or remain members of the Church. To get around this, some critics appeal to the psychological concept of 'cognitive dissonance' to try to 'explain away' the spiritual witness of intelligent, articulate members.
 
}}
 
}}
 
{{SummaryItem
 
{{SummaryItem
|link=/Intellectual dishonesty
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|link=Criticism of Mormonism/Intellectual dishonesty
 
|subject="Intellectual dishonesty"
 
|subject="Intellectual dishonesty"
 
|summary=Another favorite claim made by critics is that anyone who accepts the faith claims of the Church is being "intellectually dishonest." They feel that any rational person must see things as they do, and that the circumstances and teachings of the Church cannot be accepted if one is to remain "intellectually honest."
 
|summary=Another favorite claim made by critics is that anyone who accepts the faith claims of the Church is being "intellectually dishonest." They feel that any rational person must see things as they do, and that the circumstances and teachings of the Church cannot be accepted if one is to remain "intellectually honest."
 
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{{Articles Footer 1}} {{Articles Footer 2}} {{Articles Footer 3}} {{Articles Footer 4}} {{Articles Footer 5}} {{Articles Footer 6}} {{Articles Footer 7}} {{Articles Footer 8}} {{Articles Footer 9}} {{Articles Footer 10}}

Revision as of 13:19, 12 February 2011

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Criticism of Mormonism

Books critical of Mormonism

Summary: FAIR analyzes and offers a page-by-page analysis and response to books critical of Mormonism.

Videos critical of Mormonism

Summary: FAIR analyzes and responds to videos critical of Mormonism on a claim-by-claim basis.

Anti-Mormon

Summary: Some critics of the Church object to the use of the term "anti-Mormon." They do not like to be referred to as "anti-Mormons," and deny that their books, speeches, blogs or videos are "anti-Mormon." Such critics often insist that the term "anti-Mormon" is unfair because they are not "against" Mormons, but only write and act as they do because they "love" Mormons or Mormon investigators and want to bring them to the truth.

Cognitive dissonance

Summary: Many critics of the Church are fond of portraying all members as either naive, ill-informed dupes or cynical exploiters. Fortunately, most fair-minded people realize that—just as in any religion—there are many intelligent, well-informed people who become or remain members of the Church. To get around this, some critics appeal to the psychological concept of 'cognitive dissonance' to try to 'explain away' the spiritual witness of intelligent, articulate members.

"Intellectual dishonesty"

Summary: Another favorite claim made by critics is that anyone who accepts the faith claims of the Church is being "intellectually dishonest." They feel that any rational person must see things as they do, and that the circumstances and teachings of the Church cannot be accepted if one is to remain "intellectually honest."