Difference between revisions of "Plan of salvation"

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{{Articles FAIR copyright}} {{Articles Header 1}} {{Articles Header 2}} {{Articles Header 3}} {{Articles Header 4}} {{Articles Header 5}} {{Articles Header 6}} {{Articles Header 7}} {{Articles Header 8}} {{Articles Header 9}} {{Articles Header 10}}
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{{PlanofSalvation}}
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=Plan of Salvation=
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=={{Topics label}}==
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{{SummaryItem
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|link=Plan of salvation/Angels
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|subject=Angels
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|summary=Critics reject the LDS concept that angels were once mortal, claiming that angels are a special creation of God and that humans can never become angels. They quote Psalm 148:2 and 5: "Praise ye him, all his angels: praise ye him, all his hosts...Let them praise the name of the Lord: for he commanded, and they were created."
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}}
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{{SummaryItem
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|link=Plan of salvation/Birth control
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|subject=Birth control
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|summary=What is the stance of the Church of Jesus Christ of Latter-day Saints on birth control? The General Handbook of Instructions states: "Husbands must be considerate of their wives, who have a great responsibility not only for bearing children but also for caring for them through childhood…. Married couples should seek inspiration from the Lord in meeting their marital challenges and rearing their children according to the teachings of the gospel."
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}}
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{{SummaryItem
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|link=Nature of God/Deification of man
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|subject=Deification of man
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|summary=Critics claim that the doctrine of human deification is unbiblical, false, and arrogant. Related claims include: 1) that Latter-day Saints believe they will 'supplant God', 2) that belief in theosis, or human deification, implies more than one "god," which means Latter-day Saints are "polytheists," and 3) that the Mormon concept of "human deification" is a pagan belief derived from Greek philosophy.
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}}
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{{SummaryItem
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|link=Plan of salvation/Flesh and blood cannot enter the kingdom of Heaven
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|subject=Flesh and blood cannot enter the kingdom of Heaven
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|summary=Critics attempt to use 1  Cor. 15:50 to demonstrate that a resurrected being with a physical body cannot enter into heaven, therefore excluding a God with a body as well as resurrected mortals, however, the early Christians interpreted this scripture to mean something very different than our critics do.
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}}
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{{SummaryItem
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|link=Plan of salvation/Original sin
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|subject=Original sin
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|summary=Why don't Latter-day Saints believe the doctrine of "original sin" like the rest of Christianity? Do Mormons believe that the Fall of Adam was a "fortunate event?" Is the Church wrong to teach that little children are free from the taint of original sin?
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}}
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{{SummaryItem
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|link=Plan of salvation/Premortal existence
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|subject=Premortal existence
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|summary=Critics charge that the LDS doctrine of a "premortal existence" is pagan, unchristian, or unbiblical, and therefore false.
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}}
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{{SummaryItem
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|link=Plan of salvation/Three degrees of glory
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|subject=Three degrees of glory
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|summary=What do Latter-day Saints believe regarding the "Three Degrees of Glory?"
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}}
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{{SummaryItem2
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|link=Plan of salvation/Three degrees of glory/Concept of Hell
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|subject=Concept of Hell
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|summary=Critics manage to mangle the Christian view of Hell as badly as they do with the correct, authentic and original Christian view of Heaven. They don't start off well, confusing both the New Testament concepts of Hell in the sense of "hades" or "sheol" (spirit prison) and "gehenna" (everlasting burning)-terms with completely different meanings-and using the terms interchangeably, blissfully ignorant of the distinctions LDS (and the Bible, and most other Christians) make between the two. While it is probably true that, as they say, "...many [Latter-day Saints] find the [Biblicist] view of hell (eternal punishment with no second chances) to be both unfair and offensive," what offends us even more is that such an oversimplification is not Christian doctrine. Oddly enough, they are not even representing normative Protestant doctrine when they fail to make a difference between hades/sheol and gehenna.
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}}
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{{SummaryItem2
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|link=Plan of salvation/Three degrees of glory/History of the belief in a three-part heaven
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|subject=History of the belief in a three-part heaven
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|summary=A look at what Jews and early Christians really believed.
 +
}}
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{{SummaryItem2
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|link=Plan of salvation/Three degrees of glory/Meaning of "telestial"
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|subject=Meaning of "telestial"
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|summary=What does the word "telestial" mean, as used in Joseph Smith and Sidney Rigdon's vision (see DC 76:) of the post-mortal worlds?
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}}
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{{SummaryItem2
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|link=Plan of salvation/Three degrees of glory/Not biblical
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|subject=Not biblical
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|summary=Critics claim that the doctrine of three heavens has no basis in the Bible. However, the Bible makes clear that all mankind will be "judged. . . according to their works." (Rev. 20:12) And if so, won't everyone's rewards be different one from another? Jesus insisted that in His "Father's house are many mansions" (John 14:2), and Paul wrote that in the judgment a person's works might be added to his reward or burned up, but either way he might still be saved.
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}}
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{{SummaryItem2
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|link=Plan of salvation/Three degrees of glory/Progression between kingdoms
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|subject=Progression between kingdoms
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|summary=Is there progression between the three degrees of glory? There is no official pronouncement on this question. Some leaders of the Church have, however, expressed deep skepticism about this idea.
 +
}}
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{{SummaryItem2
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|link=Plan of salvation/Three degrees of glory/Swedenborg
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|subject=Emanuel Swedenborg
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|summary=Critics claim that Joseph Smith derived the idea of "three degrees of glory" in the afterlife from Emanuel Swedenborg's book, Heaven and its Wonders and Hell From Things Heard and Seen (1758).[1]
 +
Critics claim that Joseph Smith's practice of plural marriage was similar to Swedenborg's philosophy of "spiritual wifery."
 +
}}
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{{SummaryItem
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|link=Plan of salvation/Salvation of non-members
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|subject=Salvation of non-members
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|summary=Since the Church of Jesus Christ of Latter-day Saints claims to be "the only true Church," does this mean that the LDS believe that everyone else will be damned? And, since the Church teaches that the dead will have the opportunity to hear the gospel preached to them, doesn't this imply that the witness given to those "after death" will be so compelling that virtually everyone will become "a Mormon"?
 +
}}
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{{SummaryItem
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|link=Plan of salvation/Sons of Perdition
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|subject=Sons of Perdition
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|summary=FAIR is asked various questions about the "Sons of Perdition."
 +
}}
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{{SummaryItem2
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|link=/Can women be "Sons of Perdition"
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|subject=Can women be "Sons of Perdition"
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|summary=re there women who would be among those cast into outer darkness? Are there female 'Sons of Perdition'? FAIR is not aware of any official Church position on this issue. There is some evidence against the idea. The idea that women cannot become "sons of perdition" likely comes from DC 84:40-41: "Therefore, all those who receive the priesthood, receive this oath and covenant of my Father, which he cannot break, neither can it be moved. But whoso breaketh this covenant after he hath received it, and altogether turneth therefrom, shall not have forgiveness of sins in this world nor in the world to come."
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}}
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{{SummaryItem2
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|link=/Eventual fate
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|subject=Eventual fate
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|summary=Today in our Sunday School class an individual expressed the belief that the sons of perdition would be given another chance to achieve celestial glory. Could you direct me to any specific reference on this topic?
 +
}}
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{{SummaryItem2
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|link=/Will sons of perdition be resurrected
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|subject=Will sons of perdition be resurrected
 +
|summary=Will sons of perdition be resurrected? There are multiple citations from Church leaders indicating that sons of perdition born into mortality will be resurrected, since "there is a time appointed that all shall come forth from the dead" (Alma 40:4), and "this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but every thing shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God, to be judged according to their works, whether they be good or whether they be evil. Now, behold, I have spoken unto you concerning the death of the mortal body, and also concerning the resurrection of the mortal body. I say unto you that this mortal body is raised to an immortal body, that is from death, even from the first death unto life, that they can die no more; their spirits uniting with their bodies, never to be divided; thus the whole becoming spiritual and immortal, that they can no more see corruption" (Alma 11:44-45).
 +
}}
 +
{{SummaryItem
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|link=Plan of salvation/When are children capable of sin
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|subject=When are children capable of sin?
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|summary=The Bible is claimed to contradict the Book of Mormon teaching that children cannot sin under eight years of age. The Bible is claimed to place sin at the point of conception. Critic Walter Martin writes, "Anyone who thinks that children under age eight cannot sin has not visited the classrooms of today's schools."
 +
}}
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[[fr:Plan of salvation]]
 
[[fr:Plan of salvation]]

Revision as of 21:47, 20 January 2011

  1. REDIRECTTemplate:Test3

Plan of Salvation

==

Topics

==

Angels

Summary: Critics reject the LDS concept that angels were once mortal, claiming that angels are a special creation of God and that humans can never become angels. They quote Psalm 148:2 and 5: "Praise ye him, all his angels: praise ye him, all his hosts...Let them praise the name of the Lord: for he commanded, and they were created."

Birth control

Summary: What is the stance of the Church of Jesus Christ of Latter-day Saints on birth control? The General Handbook of Instructions states: "Husbands must be considerate of their wives, who have a great responsibility not only for bearing children but also for caring for them through childhood…. Married couples should seek inspiration from the Lord in meeting their marital challenges and rearing their children according to the teachings of the gospel."

Deification of man

Summary: Critics claim that the doctrine of human deification is unbiblical, false, and arrogant. Related claims include: 1) that Latter-day Saints believe they will 'supplant God', 2) that belief in theosis, or human deification, implies more than one "god," which means Latter-day Saints are "polytheists," and 3) that the Mormon concept of "human deification" is a pagan belief derived from Greek philosophy.

Flesh and blood cannot enter the kingdom of Heaven

Summary: Critics attempt to use 1 Cor. 15:50 to demonstrate that a resurrected being with a physical body cannot enter into heaven, therefore excluding a God with a body as well as resurrected mortals, however, the early Christians interpreted this scripture to mean something very different than our critics do.

Original sin

Summary: Why don't Latter-day Saints believe the doctrine of "original sin" like the rest of Christianity? Do Mormons believe that the Fall of Adam was a "fortunate event?" Is the Church wrong to teach that little children are free from the taint of original sin?

Premortal existence

Summary: Critics charge that the LDS doctrine of a "premortal existence" is pagan, unchristian, or unbiblical, and therefore false.

Three degrees of glory

Summary: What do Latter-day Saints believe regarding the "Three Degrees of Glory?"
    • Concept of Hell—
      Brief Summary: Critics manage to mangle the Christian view of Hell as badly as they do with the correct, authentic and original Christian view of Heaven. They don't start off well, confusing both the New Testament concepts of Hell in the sense of "hades" or "sheol" (spirit prison) and "gehenna" (everlasting burning)-terms with completely different meanings-and using the terms interchangeably, blissfully ignorant of the distinctions LDS (and the Bible, and most other Christians) make between the two. While it is probably true that, as they say, "...many [Latter-day Saints] find the [Biblicist] view of hell (eternal punishment with no second chances) to be both unfair and offensive," what offends us even more is that such an oversimplification is not Christian doctrine. Oddly enough, they are not even representing normative Protestant doctrine when they fail to make a difference between hades/sheol and gehenna. (Click here for full article)
      ∗       ∗       ∗
    • History of the belief in a three-part heaven—
      Brief Summary: A look at what Jews and early Christians really believed. (Click here for full article)
      ∗       ∗       ∗
    • Meaning of "telestial"—
      Brief Summary: What does the word "telestial" mean, as used in Joseph Smith and Sidney Rigdon's vision (see DC 76:) of the post-mortal worlds? (Click here for full article)
      ∗       ∗       ∗
    • Not biblical—
      Brief Summary: Critics claim that the doctrine of three heavens has no basis in the Bible. However, the Bible makes clear that all mankind will be "judged. . . according to their works." (Rev. 20:12) And if so, won't everyone's rewards be different one from another? Jesus insisted that in His "Father's house are many mansions" (John 14:2), and Paul wrote that in the judgment a person's works might be added to his reward or burned up, but either way he might still be saved. (Click here for full article)
      ∗       ∗       ∗
    • Progression between kingdoms—
      Brief Summary: Is there progression between the three degrees of glory? There is no official pronouncement on this question. Some leaders of the Church have, however, expressed deep skepticism about this idea. (Click here for full article)
      ∗       ∗       ∗
    • Emanuel Swedenborg—
      Brief Summary: Critics claim that Joseph Smith derived the idea of "three degrees of glory" in the afterlife from Emanuel Swedenborg's book, Heaven and its Wonders and Hell From Things Heard and Seen (1758).[1]
Critics claim that Joseph Smith's practice of plural marriage was similar to Swedenborg's philosophy of "spiritual wifery." (Click here for full article)
∗       ∗       ∗

Salvation of non-members

Summary: Since the Church of Jesus Christ of Latter-day Saints claims to be "the only true Church," does this mean that the LDS believe that everyone else will be damned? And, since the Church teaches that the dead will have the opportunity to hear the gospel preached to them, doesn't this imply that the witness given to those "after death" will be so compelling that virtually everyone will become "a Mormon"?

Sons of Perdition

Summary: FAIR is asked various questions about the "Sons of Perdition."
    • Can women be "Sons of Perdition"—
      Brief Summary: re there women who would be among those cast into outer darkness? Are there female 'Sons of Perdition'? FAIR is not aware of any official Church position on this issue. There is some evidence against the idea. The idea that women cannot become "sons of perdition" likely comes from DC 84:40-41: "Therefore, all those who receive the priesthood, receive this oath and covenant of my Father, which he cannot break, neither can it be moved. But whoso breaketh this covenant after he hath received it, and altogether turneth therefrom, shall not have forgiveness of sins in this world nor in the world to come." (Click here for full article)
      ∗       ∗       ∗
    • Eventual fate—
      Brief Summary: Today in our Sunday School class an individual expressed the belief that the sons of perdition would be given another chance to achieve celestial glory. Could you direct me to any specific reference on this topic? (Click here for full article)
      ∗       ∗       ∗
    • Will sons of perdition be resurrected—
      Brief Summary: Will sons of perdition be resurrected? There are multiple citations from Church leaders indicating that sons of perdition born into mortality will be resurrected, since "there is a time appointed that all shall come forth from the dead" (Alma 40:4), and "this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but every thing shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God, to be judged according to their works, whether they be good or whether they be evil. Now, behold, I have spoken unto you concerning the death of the mortal body, and also concerning the resurrection of the mortal body. I say unto you that this mortal body is raised to an immortal body, that is from death, even from the first death unto life, that they can die no more; their spirits uniting with their bodies, never to be divided; thus the whole becoming spiritual and immortal, that they can no more see corruption" (Alma 11:44-45). (Click here for full article)
      ∗       ∗       ∗

When are children capable of sin?

Summary: The Bible is claimed to contradict the Book of Mormon teaching that children cannot sin under eight years of age. The Bible is claimed to place sin at the point of conception. Critic Walter Martin writes, "Anyone who thinks that children under age eight cannot sin has not visited the classrooms of today's schools."
Retrieved from "https://www.fairlatterdaysaints.org/answers/index.php?title=Plan_of_salvation&oldid=81785"