Difference between revisions of "Primary sources/Reed C. Durham on 1974 talk"

m (GLSBot: Adding headers to all articles)
m (GLSBot: Adding footers to all articles)
Line 46: Line 46:
 
===Related papers===
 
===Related papers===
 
{{MasonryRelated}}
 
{{MasonryRelated}}
 +
{{Articles Footer 1}} {{Articles Footer 2}} {{Articles Footer 3}} {{Articles Footer 4}} {{Articles Footer 5}} {{Articles Footer 6}} {{Articles Footer 7}} {{Articles Footer 8}} {{Articles Footer 9}} {{Articles Footer 10}}
  
 
[[fr:Primary sources/Reed C. Durham on 1974 talk]]
 
[[fr:Primary sources/Reed C. Durham on 1974 talk]]

Revision as of 21:50, 23 May 2010

  1. REDIRECTTemplate:Test3
Answers portal
Primary Sources
PrimarySources1.png
Resources.icon.tiny.1.png    RESOURCES

FAIR Wiki:

Perspectives.icon.tiny.1.png    PERSPECTIVES
Media.icon.tiny.1.png    MEDIA
Resources.icon.tiny.1.png    OTHER PORTALS

Reed C. Durham wrote and circulated this letter after an address given at a Mormon History Association meeting on 20 April 1974.


To Whom It May Concern:

On Saturday, April 20, 1974, at the Mormon History Association Annual Meeting at Nauvoo, Illinois, I delivered the Presidential Address entitled, “Is There No Help for the Widow’s Son?” At that time I was gravely concerned that the presentation of my findings and conclusions, as a result of long months of research, would not be properly interpreted; and that regardless of what I attempted to say, misunderstandings would occur. My concerns were justified. I have been informed of instances where even my own colleagues in the Mormon History Association, and also some close friends within the Church misinterpreted what I said, and more important to me, in some cases even questioned my faith in Joseph Smith and the Church.

Of course, I assume the full responsibility for creating those questions, concerns, and misunderstandings. It was because I was not skillful enough, erudite enough, nor perhaps prayerful enough to make my personal position and feelings clearly known.

Therefore, regardless of what I said, or what interpretations were placed upon what I said, let it be known at this time, that:

1. I know that Joseph Smith was/is indeed a true prophet of God – the one called under direction of Jesus Christ to usher in this dispensation of the fullness of times.
2. I know further that Temple Work, with all its ramifications including Eternal Marriage and the Endowment ceremony is divinely inspired.
3. Because of the personal witness I have received by the Spirit (which has been complemented and supported by continual study and experience), the prime criterion or standard of judgment I am committed to employ as an explanation of any aspect of the Church – either of Joseph Smith and/or the Temple ceremonies – is that of divine revelation.

Had I delivered my address in Nauvoo, making sure that my knowledge and conviction of the above three statements was clearly reflected in the subject matter of my address, I am confident that fewer misunderstandings would have been occasioned; and my address would have more clearly approximated my honest feelings. I am deeply sorry that such was not the case.

Sincerely,

Reed C. Durham, Jr.


Further Reading

FairMormon Answers articles

Template:MasonryWiki

FairMormon web site

Template:MasonryFAIR

DVD/MP3

Template:MasonryDVD

External links

Template:MasonryLinks

Printed material

Template:MasonryPrinted

Related papers

Template:MasonryRelated