Difference between revisions of "Apostasy/Individual versus organizational"

m (Robot: Automated text replacement (-Source(s) of the criticism +{{Criticism source label English}}, -Source(s) of the Criticism +{{Criticism source label English}}, -==Criticism== +=={{Criticism label}}==, -==Response== +=={{Response label}}==, -==Qu)
m (GLSBot: Adding headers to all articles)
Line 1: Line 1:
 +
{{Articles FAIR copyright}} {{Articles Header 1}} {{Articles Header 2}} {{Articles Header 3}} {{Articles Header 4}} {{Articles Header 5}} {{Articles Header 6}} {{Articles Header 7}} {{Articles Header 8}} {{Articles Header 9}} {{Articles Header 10}}
 
{{EarlyChristianityPortal}}
 
{{EarlyChristianityPortal}}
 
=={{Criticism label}}==
 
=={{Criticism label}}==

Revision as of 22:16, 14 May 2010

  1. REDIRECTTemplate:Test3
Answers portal
Early Christianity &
Apostasy
Gutenberg detail1.jpg
Resources.icon.tiny.1.png    RESOURCES

Apostasy


Authority: and Priesthood


Doctrinal shift:

Perspectives.icon.tiny.1.png    PERSPECTIVES
Media.icon.tiny.1.png    MEDIA
Resources.icon.tiny.1.png    OTHER PORTALS
==

Questions

==

Critics point out that Joseph Smith's First Vision told him:

  1. He must join no existing church
  2. They were "all" wrong
  3. "All" their creeds were an abomination
  4. The churches' professors were corrupt.[1]

They argue that this commits the Latter-day Saints to the view that no genuine Christians existed or exist outside of the Church of Jesus Christ of Latter-day Saints.

To see citations to the critical sources for these claims, click here

==

Detailed Analysis

== The Latter-day Saint understanding of "apostasy" is heavily weighted toward the concept of divine authority. In the LDS view, the loss of the apostles and the apostolic authority virtually assured the onset of the apostasy. There is clear biblical evidence that challenges to the apostles' teachings and authority occurred even while they were alive. With the death of the apostles, such efforts would have gone unchecked.

With the loss of authority, error will inevitably creep into religious belief and practice, since only revelation can reveal God's will. Even well-intentioned human reason and study of the scripture has not produced a consensus, but thousands of competing beliefs and denominations.

The Latter-day Saints do not, however, believe that being "wrong" or "corrupt" in some aspects of belief and practice mean that people are not devout or sincere Christians. Likewise, those who may suffer from some false beliefs still have many true and valuable beliefs. Apostasy results in a partial corruption of belief and teaching, not a wholesale loss of all truth.

The Church therefore sees the matter of apostasy as complete organizational apostasy (no denomination retained the authority to act in God's name and definitively establish doctrine) and partial individual apostasy (some individuals fell away from truths they had previously had; others merely inherited a set of beliefs, some of which were true and some false).

The Book of Mormon's description of the last days makes this matter clear:

...they have all gone astray save it be a few, who are the humble followers of Christ; nevertheless, they are led, that in many instances they do err because they are taught by the precepts of men. (2 Nephi 28꞉14)

Thus, while corruption is widespread in the pre-Restoration era, there remain a few "humble followers of Christ." Yet, even these humble followers still have some error mixed with their truth, because they do not have the benefit of on-going revelation to authorized prophets and apostles.

==

Answer

==

Latter-day Saints believe in a universal institutional apostasy. As a result of that institutional apostasy, present-day Christians are the victims, not perpetrators of it. They or their churches are not responsible for the loss or corruption of doctrines and authority to which they never had access.

Non-LDS Christians are perfectly capable of being "humble followers of Christ," whose remaining errors persist only because they have not yet had the benefit of on-going revelation by authorized servants. They have much that is true and valuable, and if they heed the Holy Ghost, will be guided to an even fuller acceptance of the truth of Christ which can only be known by revelation.

Further reading

== Notes ==

  1. [note]  See JS-H 1꞉19.

FairMormon Answers articles

The early Christian Church and the Great Apostasy


Jump to Subtopic:

Evidence of a total apostasy


Jump to Subtopic:

Biblical evidence of an apostasy after Christ


Jump to details:


Evidence of an apostasy after Christ from early Christian history other than the Bible

Summary: Do the Early Church Fathers and other post-Biblical documents shed any light on the apostasy?


Jump to details:


Visible evidence of the apostasy


Jump to details:


Extent of the apostasy


Jump to Subtopic:

Complete apostasy after Christ

Summary: Do other Christian denominations believe that no other church on earth is complete, or is this an arrogant belief assumed only by the "Mormons"?


Jump to details:


Apostasy and the "gates of hell"

Summary: Is Jesus' teaching about "the gates of hell" prevailing against "the rock" inconsistent with a belief in a universal apostasy?


Jump to details:


Priesthood on the earth during the apostasy


Jump to details:


Reasons why the apostasy occurred


Jump to Subtopic:

God permitted the apostasy to occur

Summary: If there were some people who would have accepted the Gospel as taught in Mormonism, why did God allow the earthly Church to pass from the earth?


Jump to details:


Relationship of Mormonism to other branches of Christianity

Summary: What does the apostasy doctrine mean with respect to the relationship of The Church of Jesus Christ of Latter-day Saints to other branches of Christianity?


Jump to details:


The office of Apostle within the ancient Church of Jesus Christ


Jump to details:


Mormonism and priesthood


Jump to Subtopic:

Restoration of the priesthood


Jump to Subtopic:


Administration of priesthood authority


Jump to Subtopic:


Criticisms of the Mormon priesthood


Jump to Subtopic:


FairMormon web site

Apostasy FairMormon articles on-line
  • Roger Keller, "The Apostasy," FAIR 2004 conference. FAIR link
    Dr. Keller is a former Presbyterian minister.

Video

The Apostasy, Roger Keller (Former Presbyterian minister), 2004 FAIR Conference

External links

Learn more about the Great Apostasy
Key sources
  • Noel B. Reynolds (editor), Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy (Provo, Utah: FARMS, 2005), 1. ISBN 0934893020. off-site
FAIR links
  • Barry Bickmore, "Joseph Smith Among the Early Christians," Proceedings of the 2014 FAIR Conference (August 2014). link
  • John Gee, "The Corruption of Scripture in the Second Century," Proceedings of the 1999 FAIR Conference (August 1999). link
  • John Hall, "As Far as it is Translated Correctly: The Problem of Tampering with the Word of God in the Transmission and Translation of the New Testament," Proceedings of the 2007 FAIR Conference (August 2007). link
  • Roger Keller, "The Apostasy," Proceedings of the 2004 FAIR Conference (August 2004). link
  • Daniel C. Peterson, "What Has Athens to do with Jerusalem?: Apostasy and Restoration in the Big Picture," Proceedings of the 1999 FAIR Conference (August 1999). link
Online
  • David Stewart, Jr., "The Christian Apostasy," cumorah.com off-site
  • Roger D. Cook, "'How Deep the Platonism? A Review of Owen and Mosser's Appendix: Hellenism, Greek Philosophy, and the Creedal Straightjacket of Christian Orthodoxy'," FARMS Review 11/2 (2000). [265–299] link
  • Dallin H. Oaks, "Apostasy and Restoration," Ensign (May 1995): 84.off-site
  • Hoyt W. Brewster Jr., "I Have A Question: What Was There in the Creeds of Men that the Lord Found Abominable, as He Stated in the First Vision?”," Ensign (July 1987): 65–67. off-site
  • Hyde M. Merrill, "The Great Apostasy as Seen by Eusebius," Ensign (November 1972): 34.off-site
  • Kent P. Jackson, "Early Signs of the Apostasy," Ensign (December 1984): 8.off-site
  • Richard L. Anderson, "Clement, Ignatius, and Polycarp: Three Bishops between the Apostles and Apostasy," Ensign (August 1976): 51.off-site
  • Matthew L. Bowen, "'Unto the Taking Away of Their Stumbling Blocks': The Taking Away and Keeping Back of Plain and Precious Things and Their Restoration in 1 Nephi 13–15," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53/9 (7 October 2022). [145–170] link
  • William J. Hamblin and Daniel C. Peterson, "The Evangelical Is Our Brother (Review of How Wide the Divide? A Mormon and an Evangelical in Conversation)," FARMS Review 11/2 (2000). [178–209] link
Video
Print
  • Hugh W. Nibley, "Evangelium Quadraginta Dierum," Vigiliae Christianae 20 (1966):1-24; reprinted in "Evangelium Quadraginta Dierum: The Forty-day Mission of Christ-The Forgotten Heritage," in Mormonism and Early Christianity (Vol. 4 of Collected Works of Hugh Nibley), edited by Todd Compton and Stephen D. Ricks, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1987),10–44. direct off-site
  • Matthew B. Brown, "Evidences of Apostasy," in All Things Restored, 2d ed. (American Fork, UT: Covenant, 2006),1–32. AISN B000R4LXSM. ISBN 1577347129.
Navigators

Printed material

Apostasy printed materials
  • Matthew B. Brown, "Evidences of Apostasy," in All Things Restored, 2d ed. (American Fork, UT: Covenant, 2006),1–32. AISN B000R4LXSM. ISBN 1577347129.
  • Noel B. Reynolds (editor), Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy (Provo, Utah: FARMS, 2005), 1. ISBN 0934893020. off-site  (Key source)