Difference between revisions of "The Bible/Born again translation"

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When the Bible talks about being "born again," what does this mean?  How did the first Christians understand this concept?
 
When the Bible talks about being "born again," what does this mean?  How did the first Christians understand this concept?
  
 
{{CriticalSources}}
 
{{CriticalSources}}
  
==Answer==
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===1. Baptisms===
 
===1. Baptisms===
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People who are not members of the Church of Jesus Christ of Latter-day Saints who are investigating its truth, may also experience a witness from the Holy Ghost that what they are taught by the missionaries or others, or reading in the Book of Mormon, is true. This enables them, by faith, to follow the Lord’s teaching and be baptized, receive the gift of the Holy Ghost, and become members of the Church of Jesus Christ of Latter-day Saints.
 
People who are not members of the Church of Jesus Christ of Latter-day Saints who are investigating its truth, may also experience a witness from the Holy Ghost that what they are taught by the missionaries or others, or reading in the Book of Mormon, is true. This enables them, by faith, to follow the Lord’s teaching and be baptized, receive the gift of the Holy Ghost, and become members of the Church of Jesus Christ of Latter-day Saints.
  
==Conclusion==
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=={{Conclusion label}}==
  
 
Latter-day Saints have unknowingly had the same interpretation as those early writers who came after the Apostles.  These authors may have had a more clear picture of the apostles' interpretation of Scripture than a modern reader does.
 
Latter-day Saints have unknowingly had the same interpretation as those early writers who came after the Apostles.  These authors may have had a more clear picture of the apostles' interpretation of Scripture than a modern reader does.
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A witness of the Spirit pushes those who are truly born again to repent, change their lives, and obey the Lord's commandments insofar as they are able to do so: e.g., be baptized.  This witness by the Holy Ghost of the truth of the restored gospel has been shared by millions of people of all nations, ethnic backgrounds, cultures and tongues, and is the primary reason that thousands choose to join the Church even in the face of defamatory material published against it.
 
A witness of the Spirit pushes those who are truly born again to repent, change their lives, and obey the Lord's commandments insofar as they are able to do so: e.g., be baptized.  This witness by the Holy Ghost of the truth of the restored gospel has been shared by millions of people of all nations, ethnic backgrounds, cultures and tongues, and is the primary reason that thousands choose to join the Church even in the face of defamatory material published against it.
  
==Endnotes==
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#{{note|justin1}} {{Anf1| author=Justin Martyr|article= First Apology of Justin |citation=Chapter 61|vol=1|start=183}}
 
#{{note|justin1}} {{Anf1| author=Justin Martyr|article= First Apology of Justin |citation=Chapter 61|vol=1|start=183}}
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#{{note|af1}} {{scripture||Articles+of+Faith|1|4}}.
 
#{{note|af1}} {{scripture||Articles+of+Faith|1|4}}.
  
==Further reading==
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=={{Further reading label}}==
  
===FAIR wiki articles===
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==={{FAIR wiki articles label}}===
 
{{BibleWiki}}
 
{{BibleWiki}}
 
{{ApostasyWiki}}
 
{{ApostasyWiki}}
===FAIR web site===
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{{BibleFAIR}}
 
{{BibleFAIR}}
 
{{ApostasyFAIR}}
 
{{ApostasyFAIR}}
===External links===
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*{{Ensign1|author=Ezra Taft Benson|article=Born of God|date=July 1989|start=2}}{{link|url=http://beta.lds.org/portal/site/LDSOrg/menuitem.b12f9d18fae655bb69095bd3e44916a0/?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=419327cd3f37b010VgnVCM1000004d82620a____&hideNav=1}}
 
*{{Ensign1|author=Ezra Taft Benson|article=Born of God|date=July 1989|start=2}}{{link|url=http://beta.lds.org/portal/site/LDSOrg/menuitem.b12f9d18fae655bb69095bd3e44916a0/?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=419327cd3f37b010VgnVCM1000004d82620a____&hideNav=1}}
 
*{{Ensign1|author=Theodore M. Burton|article=To Be Born Again|date=September 1985|start=66}}{{link|url=http://beta.lds.org/portal/site/LDSOrg/menuitem.b12f9d18fae655bb69095bd3e44916a0/?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=73418949f2f6b010VgnVCM1000004d82620a____&hideNav=1}}
 
*{{Ensign1|author=Theodore M. Burton|article=To Be Born Again|date=September 1985|start=66}}{{link|url=http://beta.lds.org/portal/site/LDSOrg/menuitem.b12f9d18fae655bb69095bd3e44916a0/?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=73418949f2f6b010VgnVCM1000004d82620a____&hideNav=1}}
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{{ApostasyLinks}}
 
{{ApostasyLinks}}
  
===Printed material===
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==={{Printed material label}}===
 
{{BiblePrint}}
 
{{BiblePrint}}
 
{{ApostasyPrint}}
 
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Revision as of 01:03, 4 May 2010

Answers portal
Holy Bible
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Answers portal
Early Christianity &
Apostasy
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Apostasy


Authority: and Priesthood


Doctrinal shift:

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Media.icon.tiny.1.png    MEDIA
Resources.icon.tiny.1.png    OTHER PORTALS

This page is based on an answer to a question submitted to the FAIR web site, or a frequently asked question.

==

Questions

== When the Bible talks about being "born again," what does this mean? How did the first Christians understand this concept?

To see citations to the critical sources for these claims, click here

Answer

1. Baptisms

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit he cannot enter into the kingdom of God.(John 3꞉3-5)

Latter-day Saints believe this scripture should be interpreted as saying a man must be baptized in order to enter into the kingdom of God, while some conservative Christians often interpret this as saying that one need only believe in Jesus Christ to enter into the kingdom of God.

It is interesting to note that the LDS interpretation concurs with what the ancients taught and believed. Justin Martyr (100-165 A.D) said the following:

For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, "Except ye be born again, ye shall not enter into the kingdom of heaven.[1]

Irenaeus wrote:

‘And dipped himself,’ says [the Scripture], "seven times in Jordan." It was not for nothing that Naaman of old, when suffering from leprosy, was purified upon his being baptized, but [it served] as an indication to us. For as we are lepers in sin, we are made clean, by means of the sacred water and the invocation of the Lord, from our old transgressions; being spiritually regenerated as new-born babes, even as the Lord has declared: ‘Except a man be born again through water and the Spirit, he shall not enter into the kingdom of heaven.’[2]

The Clementine Homilies read

And do not think, though you were more pious than all the pious that ever were, but if you be unbaptized, that you shall ever obtain hope. For all the more, on this account, you] shall endure the greater punishment, because you have done excellent works not excellently. For well-doing is excellent when it is done as God has commanded. But if you will not be baptized according to His pleasure, you serve your own will and oppose His counsel. But perhaps some one will say, What does it contribute to piety to be baptized with water? In the first place, because you do that which is pleasing to God; and in the second place, being born again to God of water, by reason of fear you change your first generation, which is of lust, and thus you are able to obtain salvation. But otherwise it is impossible. For thus the prophet has sworn to us, saying, "Verily I say to you, Unless ye be regenerated by living water into the name of Father, Son, and Holy Spirit, you shall not enter the kingdom of heaven.[3]

The Apostolic Constitutions says

Nay, he that, out of contempt, will not be baptized, shall be condemned as an unbeliever, and shall be reproached as ungrateful and foolish. For the Lord says: "Except a man be baptized of water and of the Spirit, he shall by no means enter into the kingdom of heaven." And again: "He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”[4]

2. A "born again" experience?

In some religious traditions the term “born again” refers to an often strong emotional experience that is interpreted in that tradition as a manifestation that he or she who has experienced it has been saved. Latter-day Saints do not accept the idea that one can enter the kingdom of God on this basis alone; but do not deny the sincerity of those who feel that the experience is sacred to them.

It is not uncommon for a Latter-day Saint to have a personal spiritual experience, or witness, which is often intense but differing from mere emotion. This experience is often life-changing, affirming, and strengthening to those that experience it. Occasionally members of other religious traditions tell a Latter-day Saint who has had such a spiritual witness, that he or she has instead had a “born again” experience, inferring that the Church of Jesus Christ of Latter-day Saints is false.

On the contrary, an actual spiritual experience affirms to the Latter-day Saint the truth and efficacy of the restored gospel. Latter-day Saints believe in all of the gifts of the Holy Ghost, and that these may be experienced by any Latter-day Saint as appropriate to his or her faith and circumstance.

People who are not members of the Church of Jesus Christ of Latter-day Saints who are investigating its truth, may also experience a witness from the Holy Ghost that what they are taught by the missionaries or others, or reading in the Book of Mormon, is true. This enables them, by faith, to follow the Lord’s teaching and be baptized, receive the gift of the Holy Ghost, and become members of the Church of Jesus Christ of Latter-day Saints.

==

Answer

==

Latter-day Saints have unknowingly had the same interpretation as those early writers who came after the Apostles. These authors may have had a more clear picture of the apostles' interpretation of Scripture than a modern reader does.

To be sure, baptism must be accompanied by faith in Christ and repentance of sins, or it is of no worth.[5] But, to argue that baptism is unnecessary, or only a formality, does not seem to be in keeping with either scriptural or early Patristic testimony.

A witness of the Spirit pushes those who are truly born again to repent, change their lives, and obey the Lord's commandments insofar as they are able to do so: e.g., be baptized. This witness by the Holy Ghost of the truth of the restored gospel has been shared by millions of people of all nations, ethnic backgrounds, cultures and tongues, and is the primary reason that thousands choose to join the Church even in the face of defamatory material published against it.

== Notes ==

  1. [note]  Justin Martyr, "First Apology of Justin," in Chapter 61 Ante-Nicene Fathers, edited by Philip Schaff (Christian Literature Publishing Co., 1886)1:183. ANF ToC off-site This volume
  2. [note]  Irenaeus, "?," in ? Ante-Nicene Fathers, edited by Philip Schaff (Christian Literature Publishing Co., 1886)1:574. ANF ToC off-site This volume
  3. [note]  Clementine Homilies, 11:25–26.off-site In Ante-Nicean Fathers 8:223–347. off-site
  4. [note]  Apostolic Constitutions, "?," in 6:15 Ante-Nicene Fathers, edited by Philip Schaff (Christian Literature Publishing Co., 1886)7:456–457. ANF ToC off-site This volume
  5. [note]  Articles+of+Faith 1:4.

Further reading

FairMormon Answers articles

Template:BibleWiki

The early Christian Church and the Great Apostasy


Jump to Subtopic:

Evidence of a total apostasy


Jump to Subtopic:

Biblical evidence of an apostasy after Christ


Jump to details:


Evidence of an apostasy after Christ from early Christian history other than the Bible

Summary: Do the Early Church Fathers and other post-Biblical documents shed any light on the apostasy?


Jump to details:


Visible evidence of the apostasy


Jump to details:


Extent of the apostasy


Jump to Subtopic:

Complete apostasy after Christ

Summary: Do other Christian denominations believe that no other church on earth is complete, or is this an arrogant belief assumed only by the "Mormons"?


Jump to details:


Apostasy and the "gates of hell"

Summary: Is Jesus' teaching about "the gates of hell" prevailing against "the rock" inconsistent with a belief in a universal apostasy?


Jump to details:


Priesthood on the earth during the apostasy


Jump to details:


Reasons why the apostasy occurred


Jump to Subtopic:

God permitted the apostasy to occur

Summary: If there were some people who would have accepted the Gospel as taught in Mormonism, why did God allow the earthly Church to pass from the earth?


Jump to details:


Relationship of Mormonism to other branches of Christianity

Summary: What does the apostasy doctrine mean with respect to the relationship of The Church of Jesus Christ of Latter-day Saints to other branches of Christianity?


Jump to details:


The office of Apostle within the ancient Church of Jesus Christ


Jump to details:


FairMormon web site

FAIR Holy Bible materials
  • John A. Tvedtnes, "The Bible Code and Biblical Inerrancy," (Mesa, Arizona: FAIR) FAIR link
Apostasy FairMormon articles on-line
  • Roger Keller, "The Apostasy," FAIR 2004 conference. FAIR link
    Dr. Keller is a former Presbyterian minister.

External links

  • Ezra Taft Benson, "Born of God," Ensign (July 1989): 2.off-site
  • Theodore M. Burton, "To Be Born Again," Ensign (September 1985): 66.off-site
  • C. Richard Chidester, "I Have A Question: How can we be ‘born again,’ or as King Benjamin phrased it, how can we be ‘spiritually begotten’ of Christ? (Mosiah 5:7)," Ensign (April 1996): 52.off-site
  • James E. Faust, "A Second Birth," Ensign (June 1998): 2.off-site
  • David W. Hellem, "Putting Off the Natural Man: How to Be ‘Spiritually Born of God," Ensign (June 1992): 10.off-site
On-line Holy Bible materials
  • Alma Allred, "Coin of the Realm: Beware of Specious Specie (Review of: "Scripture," In The Counterfeit Gospel of Mormonism)," FARMS Review of Books 12/1 (2000): 137–174. off-site
  • Danel W. Bachman, "The Other Side of the Coin: A Source Review of Norman Geisler's Chapter (Review of: "Scripture," In The Counterfeit Gospel of Mormonism)," FARMS Review of Books 12/1 (2000): 175–214. off-site
  • John Gee, "The Old Testament as Reliable History, Review of On the Reliability of the Old Testament by Kenneth A. Kitchen," FARMS Review 18/1 (2006): 425–430. off-site wiki
  • William J. Hamblin and Daniel C. Peterson, "The Evangelical Is Our Brother (Review of How Wide the Divide? A Mormon and an Evangelical in Conversation)," FARMS Review of Books 11/2 (1999): 178–209. off-site
  • Blake T. Ostler, "Bridging the Gulf (Review of How Wide the Divide? A Mormon and an Evangelical in Conversation)," FARMS Review of Books 11/2 (1999): 103–177. off-site
  • Daniel C. Peterson and Stephen D. Ricks, "Comparing LDS Beliefs with First-Century Christianity, (Provo, Utah: FARMS, no date). off-site
  • Stephen E. Robinson, Are Mormons Christians? (Salt Lake City, Utah: Deseret Book Company, 1993). off-site FAIR linkoff-site
  • John A. Tvedtnes and Matthew Roper, "'A Bible! A Bible!' The Canon and Ongoing Revelation (Review of Luke P. Wilson's "Lost Books & Latter-Day Revelation: A Response to Mormon Views of the New Testament Canon")off-site
Learn more about the Great Apostasy
Key sources
  • Noel B. Reynolds (editor), Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy (Provo, Utah: FARMS, 2005), 1. ISBN 0934893020. off-site
FAIR links
  • Barry Bickmore, "Joseph Smith Among the Early Christians," Proceedings of the 2014 FAIR Conference (August 2014). link
  • John Gee, "The Corruption of Scripture in the Second Century," Proceedings of the 1999 FAIR Conference (August 1999). link
  • John Hall, "As Far as it is Translated Correctly: The Problem of Tampering with the Word of God in the Transmission and Translation of the New Testament," Proceedings of the 2007 FAIR Conference (August 2007). link
  • Roger Keller, "The Apostasy," Proceedings of the 2004 FAIR Conference (August 2004). link
  • Daniel C. Peterson, "What Has Athens to do with Jerusalem?: Apostasy and Restoration in the Big Picture," Proceedings of the 1999 FAIR Conference (August 1999). link
Online
  • David Stewart, Jr., "The Christian Apostasy," cumorah.com off-site
  • Roger D. Cook, "'How Deep the Platonism? A Review of Owen and Mosser's Appendix: Hellenism, Greek Philosophy, and the Creedal Straightjacket of Christian Orthodoxy'," FARMS Review 11/2 (2000). [265–299] link
  • Dallin H. Oaks, "Apostasy and Restoration," Ensign (May 1995): 84.off-site
  • Hoyt W. Brewster Jr., "I Have A Question: What Was There in the Creeds of Men that the Lord Found Abominable, as He Stated in the First Vision?”," Ensign (July 1987): 65–67. off-site
  • Hyde M. Merrill, "The Great Apostasy as Seen by Eusebius," Ensign (November 1972): 34.off-site
  • Kent P. Jackson, "Early Signs of the Apostasy," Ensign (December 1984): 8.off-site
  • Richard L. Anderson, "Clement, Ignatius, and Polycarp: Three Bishops between the Apostles and Apostasy," Ensign (August 1976): 51.off-site
  • Matthew L. Bowen, "'Unto the Taking Away of Their Stumbling Blocks': The Taking Away and Keeping Back of Plain and Precious Things and Their Restoration in 1 Nephi 13–15," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53/9 (7 October 2022). [145–170] link
  • William J. Hamblin and Daniel C. Peterson, "The Evangelical Is Our Brother (Review of How Wide the Divide? A Mormon and an Evangelical in Conversation)," FARMS Review 11/2 (2000). [178–209] link
Video
Print
  • Hugh W. Nibley, "Evangelium Quadraginta Dierum," Vigiliae Christianae 20 (1966):1-24; reprinted in "Evangelium Quadraginta Dierum: The Forty-day Mission of Christ-The Forgotten Heritage," in Mormonism and Early Christianity (Vol. 4 of Collected Works of Hugh Nibley), edited by Todd Compton and Stephen D. Ricks, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1987),10–44. direct off-site
  • Matthew B. Brown, "Evidences of Apostasy," in All Things Restored, 2d ed. (American Fork, UT: Covenant, 2006),1–32. AISN B000R4LXSM. ISBN 1577347129.
Navigators

Printed material

Holy Bible print materials
  • Alan Denison & D.L. Barksdale, Guess Who Wants To Have You For Lunch?, 2nd edition, (Redding, California: FAIR, 2002[1999]), 37–57. ISBN 1893036057. FAIR link
  • Emanuel Tov, Textual Criticism of the Hebrew Bible, 2nd Rev edition (Minneapolis: Augsburg Fortress Publishers, 2001[1999]), 1. ISBN {{{isbn}}}.
  • Leon Vaganay and Christian-Bernard Amphoux, An Introduction to New Testament Criticism, 2nd ed. (Cambridge: Cambridge University Press, 1991), 1. ISBN {{{isbn}}}.
Apostasy printed materials
  • Matthew B. Brown, "Evidences of Apostasy," in All Things Restored, 2d ed. (American Fork, UT: Covenant, 2006),1–32. AISN B000R4LXSM. ISBN 1577347129.
  • Noel B. Reynolds (editor), Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy (Provo, Utah: FARMS, 2005), 1. ISBN 0934893020. off-site  (Key source)