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:''Antimasonic Religion''.—The Mormon Bible is Antimasonic, and it is a singular truth that every one of its followers, so far as we are able to ascertain, are antimasons. Now, probably we are to know what is meant by “Church and State.”—''Geauga Gazette''. | :''Antimasonic Religion''.—The Mormon Bible is Antimasonic, and it is a singular truth that every one of its followers, so far as we are able to ascertain, are antimasons. Now, probably we are to know what is meant by “Church and State.”—''Geauga Gazette''. | ||
:The above is from the Gazette of last week. We know of but one other pretence of a like nature, equally ridiculous—and that is, that ''Masonry'' is the “Handmaid of Religion.”{{ref|24.mar.1831}} | :The above is from the Gazette of last week. We know of but one other pretence of a like nature, equally ridiculous—and that is, that ''Masonry'' is the “Handmaid of Religion.”{{ref|24.mar.1831}} | ||
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+ | Another paper argued that Mormonism was actually ''attacking'' anti-masonry: | ||
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+ | :''A new excitement—Mormonism versus Anti-masonry''.—An elegant new excitement recently started up, like Jonah’s gourd, in the anti-masonic district of Ohio, which is marching like a giant, and attacking the very citadels of anti-masonry itself. It is called “Mormonism.” It is already making great progress in the Ohio Reserve, and possesses more fanaticism than even anti-masonry itself.{{ref|21.may.1831}} | ||
===Anti-Masonic language?=== | ===Anti-Masonic language?=== |
Critics claim that the Gadianton robbers are thinly disguised references to the anti-Masonic panic of Joseph Smith's era.
To see citations to the critical sources for these claims, [[../CriticalSources|click here]]
Even prior to the Book of Mormon's publication, anti-Masonic individuals were opposed to the book:
Thus, those contemporaries most interested in anti-Masonic polemic were not impressed by the Book of Mormon. And, when some claimed that the Mormons were an "anti-masonic" religion, one newspaper editor shot back:
A similar claim earned a similar retort from another editor:
Another paper argued that Mormonism was actually attacking anti-masonry:
Many have speculated that the supposed use of anti-Masonic language in the Book of Mormon is 'proof' of 19th century authorship. The authors of these speculations fail to take into account four critical issues which discredit the association between the Gadianton robbers of the Book of Mormon and the anti-Masonry of the opening decades of the 19th century [1826 through 1845].
1. Joseph Smith grew up with and was surrounded by Freemasons in his home. Both his father, Joseph Smith, Sr., and his elder brother Hyrum Smith were Masons in New York. It would seem unlikely that Joseph would be using anti-Masonic language and terms, given his family's close connection and association with the institution of Freemasonry.
2. In 1842, Joseph Smith, Jr., became a Mason. Had Joseph intended to tie the Gadianton robbers to the Freemasons, it seems most unlikely that only 12 years later he would then join the very group which the critics' theories require that he oppose so vehemently in the Book of Mormon.
To credit the critics' theories, wrote anti-Mormon Theodore Schroeder, we must accept that
3. The Book of Mormon is a translation. As such its phrasing may sometimes reflect the time and place in which it was translated. Any similarity between the language of the anti-Masonic movement and Joseph's translation can better be explained by Joseph using the language of his time and place rather than by a deliberate connection to anti-Masonry.[6]
Some have claimed that the phrase "secret combination" was used exclusively in a Masonic context in Joseph Smith's day. This is simply not the case, however. In 1788, during the debates at New York's state convention to ratify the federal constitution, Alexander Hamilton stated:
And, in 1826, Andrew Jackson complained about Henry Clay's "secrete [sic] combinations of base slander."[8] Jackson was a prominent and well-known Mason, and his presidency was rich fodder for those who feared a Masonic conspiracy. Yet, despite the critics' claims that "secret combination" must refer only to Masons, a prominent Mason here complains about an attack on him in exactly those terms.
4. Furthermore, the Saints of the 19th century saw the Book of Mormon's prophecies of latter-day "secret combinations" fulfilled by the persecution which they received at the hands of American citizens and the U.S. government. They did not invoke the Masons, which suggests that those who knew Joseph Smith did not recognize anti-Masonic themes in the Book of Mormon.[9]
Joseph's contemporaries did not embrace the "obvious" link between the Book of Mormon and masonry. Proponents or opponents of Masonry simply tended to blame their opponents for Mormonism.
Given Joseph Smith's long family involvement with the institution of Freemasonry and the fact that he would, in 1842, become a Mason himself, it seems unlikely that anti-Masonry was the "environmental source" of the Gadianton robbers found in the Book of Mormon. The members of his day likewise had little enthusiasm for anti-Masonic sentiments.
Any similarities in language between some anti-Masonic agitators and the Book of Mormon are more plausibly explained by the fact that similar words can be—and were—used to describe a variety of different tactics and organizations.
The claim that "secret combinations" was always used to refer to Masons is clearly false.
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