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FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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+ | ==Criticsm== | ||
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+ | Joseph initiated the practice of polygamy and hid it from the general Church membership. | ||
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{{CriticalSources}} | {{CriticalSources}} | ||
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+ | ==Response== | ||
It is true that Joseph did not always tell others about plural marriage. He did, however, make some attempt to teach the doctrine to the Saints. | It is true that Joseph did not always tell others about plural marriage. He did, however, make some attempt to teach the doctrine to the Saints. | ||
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''See'': {{GLS-Polygamy_Paper_2005}} | ''See'': {{GLS-Polygamy_Paper_2005}} | ||
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+ | ==Endnotes== | ||
+ | # {{note|robinson1}}Richard S. Van Wagoner, ''Mormon Polygamy: A History'' (Salt Lake City: Signature Books, 1986),48; citing Robinson, Journal, 23–24. | ||
+ | #{{note|hyde1}}{{JDfairwiki|author=Orson Hyde|title=The Marriage Relations|date=6 October 1854|vol=2|disc=18|start=75|end=75}} |
Joseph initiated the practice of polygamy and hid it from the general Church membership.
To see citations to the critical sources for these claims, [[../CriticalSources|click here]]
It is true that Joseph did not always tell others about plural marriage. He did, however, make some attempt to teach the doctrine to the Saints.
A contemporary journal describes the reaction:
Joseph tried to teach the doctrine, but it was rejected by many Saints, including Emma, his wife. Joseph then began to teach the doctrine privately to those who would obey.
Keeping the doctrine private was also necessary because the enemies of the Church would have used it as another justification for their assault on the Saints. Orson Hyde looked back on the Nauvoo days and indicated what the consequences of disclosure would have been:
It is thus important to realize that the public preaching of polygamy—or announcing it to the general Church membership, thereby informing the public by proxy—was simply not a feasible plan. Critics of Joseph's choice want their audience to ignore the danger to him and the Saints.
See: Gregory L. Smith, "Polygamy, Prophets, and Prevarication: Frequently and Rarely Asked Questions about the Initiation, Practice, and Cessation of Plural Marriage in The Church of Jesus Christ of Latter-day Saints," FAIR, 2005.
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