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Difference between revisions of "Mormonism and Wikipedia/Golden plates/Significance"
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*although these plates turned out to be a hoax by non-Mormons who sought to entice Smith to translate them in order to discredit his reputation. | *although these plates turned out to be a hoax by non-Mormons who sought to entice Smith to translate them in order to discredit his reputation. | ||
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| − | FOOTNOTE--><ref>Richard Bushman, ''Joseph Smith: Rough Stone Rolling'' (New York: Alfred A. Knopf, 2005), 489-90.</ref><!-- | + | FOOTNOTE--> |
| + | *<ref>Richard Bushman, ''Joseph Smith: Rough Stone Rolling'' (New York: Alfred A. Knopf, 2005), 489-90.</ref><!-- | ||
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*Two other sets of plates, called the [[Voree Plates]] and the [[Book of the Law of the Lord]], were said to have been translated by [[James J. Strang]], one of a number of church members who claimed the right of succession after Smith's death and who became the leader of the [[Church of Jesus Christ of Latter Day Saints (Strangite)]]. As in the case of the golden plates, witnesses testified to the existence of Strang's plates. These likewise are not extant, nor can they be examined or scientifically authenticated. | *Two other sets of plates, called the [[Voree Plates]] and the [[Book of the Law of the Lord]], were said to have been translated by [[James J. Strang]], one of a number of church members who claimed the right of succession after Smith's death and who became the leader of the [[Church of Jesus Christ of Latter Day Saints (Strangite)]]. As in the case of the golden plates, witnesses testified to the existence of Strang's plates. These likewise are not extant, nor can they be examined or scientifically authenticated. | ||
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Revision as of 14:14, 10 December 2009
| A FairMormon Analysis of Wikipedia: Mormonism and Wikipedia/Golden plates A work by a collaboration of authors (Link to Wikipedia article here)
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| The name Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc.. Wikipedia content is copied and made available under the GNU Free Documentation License. |
An analysis of the Wikipedia article "Golden plates" (Version December 10, 2009)
The significance of the golden plates in the Latter Day Saint tradition
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For many Latter Day Saints, however, particularly within the Community of Christ, the significance of these plates, including the golden plates, has waned as increasing numbers of adherents have doubted their historicity. |
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- ↑
- Roberts (1908) , p. 461.
- ↑ Bushman (2005) , p. 490 The original source is William Clayton's Journal, May 1, 1843 (See also, Trials of Discipleship — The Story of William Clayton, a Mormon, 117): "I have seen 6 brass plates... covered with ancient characters of language containing from 30 to 40 on each side of the plates. Prest J. has translated a portion and says they contain the history of the person with whom they were found and he was a descendant of Ham through the loins of Pharaoh king of Egypt, and that he received his kingdom from the ruler of heaven and earth." The information was deemed important enough to be republished in the first person (as if Smith had said it) in the History of The Church: "I insert facsimiles of the six brass plates found near Kinderhook...I have translated a portion of them, and find they contain the history of the person with whom they were found. He was a descendant of Ham, through the loins of Pharaoh, king of Egypt, and that he received his kingdom from the Ruler of heaven and earth." More than six pages in Volume Five of History of the Church discuss the Kinderhook plates.
- ↑ Richard Bushman, Joseph Smith: Rough Stone Rolling (New York: Alfred A. Knopf, 2005), 489-90.
- ↑ McMurray, W. Grant, "They "Shall Blossom as the Rose": Native Americans and the Dream of Zion," an address delivered February 17, 2001, accessed on Community of Christ website, September 1, 2006 at http://web.archive.org/web/20070817021355/http://cofchrist.org/docs/NativeAmericanConference/keynote.asp (referring to "long-standing questions about [the Book of Mormon's] historicity" which has provoked "discussion in the 1970s and beyond" about the proper use of the book in the religion).
- ↑ Givens (2003) , p. 37.