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< Book of Mormon | Lamanites
(→The Lamanites were those that were not Nephites: mod) |
(→Confusion over the nature of quotations found in the Doctrine & Covenants: mod) |
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This doesn't mean that they got the majority of their DNA from Lehi, or that one would likely be so spectacularly lucky as to find a genetic marker from him, but they would be literal descendants to some degree, and yet would likely have predominantly Asian DNA markers. | This doesn't mean that they got the majority of their DNA from Lehi, or that one would likely be so spectacularly lucky as to find a genetic marker from him, but they would be literal descendants to some degree, and yet would likely have predominantly Asian DNA markers. | ||
− | === | + | ===The nature of quotations found in the Doctrine & Covenants=== |
− | Many readers assume that revelations in the Doctrine and Covenants in which Joseph Smith speaks in "God's voice" | + | Many readers assume that revelations in the Doctrine and Covenants in which Joseph Smith speaks in "God's voice" to be direct "word-for-word" quotations from God. The recently published second volume of ''Joseph Smith Papers'', released by the Church's official Church History Press, provides greater insight into the process by which the revelations in the D&C arrived in their present form. The Church notes revisions in the revelations from their earliest form. A good example of this is the revelation concerning Oliver Cowdery's "gift"‐this revelation was edited by Oliver Cowdery, William W. Phelps, Sidney Rigdon, Joseph Smith, John Whitmer, and one other unidentified editor. The Church has identified which specific edits each of these individuals made to the original revelation which eventually became D&C Section 8. (For more detail on this particular section, see [[Doctrine and Covenants/Oliver Cowdery and the "rod of nature"}} |
− | This means that "Lamanites" to describe the American Indians was Joseph's word choice. The few personal statements he made on Book of Mormon geography indicate that he believed it took place on a hemispheric scale, so it would be natural for him to believe that all Native Americans were pure descendants of Laman, and hence were literal "Lamanites." | + | Joseph didn't claim to be hearing a voice or that he was "taking dictation." Rather, impressions would come to him, which he would put into words. Joseph clearly did not consider them word-for-word quotations from God, since he, and others, felt comfortable revising them prior to publication. This would be strange if Joseph saw them as word-for-word quotes, but not so strange when we understand how he saw the matter. |
+ | |||
+ | This means that "Lamanites" to describe the American Indians was Joseph's word choice. The few personal statements he made on Book of Mormon geography indicate that he believed it took place on a hemispheric scale, so it would be natural for him to believe that all Native Americans were pure descendants of Laman, and hence were literal "Lamanites." Even so, as noted in the preceding section, all of the inhabitants of the North and South American continents are considered to be Lamanites, and can likely count Lehi among their ancestry. | ||
+ | |||
+ | {{Detail|Doctrine and Covenants/Direct quotation from God|Doctrine and Covenants/Textual changes}} | ||
==Conclusion== | ==Conclusion== |
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This page is based on an answer to a question submitted to the FAIR web site, or a frequently asked question.
Since in the Doctrine and Covenants the Lord refers to American Indians in North America as "Lamanites" (e.g., DC 28꞉8-9,14, DC 30꞉6, DC 32꞉2, DC 54꞉8), does this cause problems for the Limited Geography Theory (LGT) or issues of Amerindian genetic data?
The LGT is not a doctrine of the Church and there is no necessity to accept it as the only interpretation of the Book of Mormon text. Those who accept the LGT view it as the only theory that is consistent with the geographic descriptions and distances found in the Book of Mormon. The truth of the Book of Mormon does not depend, however, on proving or supporting the LGT.
The LGT assumes that a small number of Lehites were introduced into a larger "sea" of native peoples, most of whom were of presumably of Asiatic origin. Critics mistake the use of the term "Lamanite" as requiring descent from Lehi through his son, Laman. But, from very early in the Book of Mormon record, it is clear that the term "Lamanite" does not refer to descent, but to political and religious affiliation:
So, any person who wasn't a Nephite was, by exclusion, a Lamanite. Lamanites were not confined in any geographic sense at all.
The LGT holds that the story of the Book of Mormon and the peoples with which it is concerned were confined to a narrow region, since this is all the area with which the authors of the Book of Mormon were directly concerned. Yet the Book of Mormon has several references that suggest a knowledge of and interaction with a much greater geographical area. The story of Hagoth (Alma 63꞉4-9) speaks not only of the shipbuilder and his movements northward (out of the general area referred to in the Book of Mormon) but also others that migrated to the north. In Helaman 3 we find other references to people migrating to the north:
The migration was out of the general area of the Book of Mormon story and is referred to as "an exceedingly great distance." This gives opportunity for Lamanites and Nephites to be found in all parts of the western hemisphere. There is no reason not to believe that similar migrations could have occurred to the south. Migrations to both the north and to the south were possibly more common than is recorded in the text.
The situation in the 19th century was different than that 1500 years earlier, when the Book of Mormon was written (i.e., about A.D. 400 at the latest). By Joseph Smith's era, if Lehi left any descendants at all, then every single person in the hemisphere was a descendant of Lehi. (Main article: Amerindians as Lamanites: All from Lehi)
This doesn't mean that they got the majority of their DNA from Lehi, or that one would likely be so spectacularly lucky as to find a genetic marker from him, but they would be literal descendants to some degree, and yet would likely have predominantly Asian DNA markers.
Many readers assume that revelations in the Doctrine and Covenants in which Joseph Smith speaks in "God's voice" to be direct "word-for-word" quotations from God. The recently published second volume of Joseph Smith Papers, released by the Church's official Church History Press, provides greater insight into the process by which the revelations in the D&C arrived in their present form. The Church notes revisions in the revelations from their earliest form. A good example of this is the revelation concerning Oliver Cowdery's "gift"‐this revelation was edited by Oliver Cowdery, William W. Phelps, Sidney Rigdon, Joseph Smith, John Whitmer, and one other unidentified editor. The Church has identified which specific edits each of these individuals made to the original revelation which eventually became D&C Section 8. (For more detail on this particular section, see [[Doctrine and Covenants/Oliver Cowdery and the "rod of nature"}}
Joseph didn't claim to be hearing a voice or that he was "taking dictation." Rather, impressions would come to him, which he would put into words. Joseph clearly did not consider them word-for-word quotations from God, since he, and others, felt comfortable revising them prior to publication. This would be strange if Joseph saw them as word-for-word quotes, but not so strange when we understand how he saw the matter.
This means that "Lamanites" to describe the American Indians was Joseph's word choice. The few personal statements he made on Book of Mormon geography indicate that he believed it took place on a hemispheric scale, so it would be natural for him to believe that all Native Americans were pure descendants of Laman, and hence were literal "Lamanites." Even so, as noted in the preceding section, all of the inhabitants of the North and South American continents are considered to be Lamanites, and can likely count Lehi among their ancestry.
For a detailed response, see: Doctrine and Covenants/Direct quotation from God and Doctrine and Covenants/Textual changes
By the time the Doctrine and Covenants was written, Lehi's descendants had ample time to migrate and intermarry with the large number of "natives" postulated by the LGT. Such descendants are "Lamanites" in at least three senses:
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