Difference between revisions of "Multiple accounts of the First Vision"

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*[[/Orson Spencer said an "angel" was the first manifestation|Did Orson Spencer say that the Prophet's first manifestation was of an "angel"?]]
 
*[[/Orson Spencer said an "angel" was the first manifestation|Did Orson Spencer say that the Prophet's first manifestation was of an "angel"?]]
 
*[[/John Taylor's understanding of the First Vision|Did John Taylor teach that Joseph Smith saw only one Deity?]]
 
*[[/John Taylor's understanding of the First Vision|Did John Taylor teach that Joseph Smith saw only one Deity?]]
* Did Wilford Woodruff speak of an "angel" appearing during the First Vision?{{wikilink|url=Wilford_Woodruff_spoke_of_an_"angel"}}
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*[[/Wilford Woodruff spoke of an "angel"|Did Wilford Woodruff speak of an "angel" appearing during the First Vision?]]
 
* Did Brigham Young really never mention the First Vision in his lifetime of preaching?  {{wikilink|url=Brigham_Young_never_mentioned_the_First_Vision}}
 
* Did Brigham Young really never mention the First Vision in his lifetime of preaching?  {{wikilink|url=Brigham_Young_never_mentioned_the_First_Vision}}
 
* Did Brigham Young claim only an angel appeared?  {{wikilink|url=Brigham_Young_said_the_Lord_didn't_appear}}
 
* Did Brigham Young claim only an angel appeared?  {{wikilink|url=Brigham_Young_said_the_Lord_didn't_appear}}

Revision as of 22:17, 2 June 2009

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Criticism

Joseph Smith gave several accounts of the First Vision. Critics charge that differences in the accounts show that he changed and embellished his story over time, and that he therefore had no such vision.

Source(s) of the Criticism

Response

Joseph's vision was at first an intensely personal experience—an answer to a specific question. Over time, however, illuminated by additional experience and instruction, it became the founding revelation of the Restoration.
—Elder Dennis B. Neuenschwander (of the Seventy), Ensign, January 2009, p. 28.

∗       ∗       ∗

Critics of the Church of Jesus Christ of Latter-day Saints often seek to point out differences between the various accounts which Joseph Smith gave of his First Vision. In defense of their position that the Prophet changed his story over a six year period (1832 to 1838) they claim that the earliest followers of Joseph Smith either didn’t know about the First Vision, or seem to have been confused about it.

Criticisms of Joseph's 1832 account of the First Vision

Criticisms of Joseph's 1835 account of the First Vision

Criticisms of Joseph's 1838 account of the First Vision

  • [[../Smith family place of residence in 1820|Where was the Smith family living in the second year after their "removal to Manchester?"]]
  • [[../Methodist camp meetings|Joseph said that the religious excitement "commenced with the Methodists"]]
  • [[../Lucy Mack Smith and the Presbyterians|When was Joseph's family "proselyted to the Presbyterian faith?"]]

Other individuals' accounts of the First Vision

Conclusion

Joseph Smith's various accounts of the First Vision were targeted at different audiences, and had different purposes. They, however, show a remarkable degree of harmony between them. There is no evidence that the early leaders of the LDS Church did not understand that the Prophet saw two Divine Personages during his inaugural theophany.

Endnotes

  1. [note]  Richard L. Anderson, "Parallel Prophets: Paul and Joseph Smith," Ensign (April 1985): 12.off-site

Further reading

FAIR wiki articles

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FAIR web site

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External links

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Printed material

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