Difference between revisions of "Criticism of Mormonism/Books/Becoming Gods"

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===What did the LDS scholar actually say?===
 
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|273||Interestingly, when BYU professor Robert L. Millet attempted to justify baptism for the dead using the Corinthians verse, '''he actually changed the second sentence of biblical text, replacing the word "they" with "we."''' The substitution, of course, makes it seem as if Paul was saying that he and all the Corinthians were baptizing the dead. {{ea}}
 
||The text makes it appear as if Dr. Millet attempted to "put one over on us" by changing a biblical verse. When one looks at the ''Ensign'' article, however, here is what was said:
 
 
“Else what shall '''they''' do … ?”
 
 
The Apostle Paul refers to the practice of baptism for the dead in 1 Corinthians. Probably written about a.d. 56–57, this book is a masterpiece of religious literature and a remarkable testimony of the Savior and his gospel.
 
 
...
 
 
“Else what shall '''they''' do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?” (1 Cor. 15:28–29)
 
 
...
 
 
'''Interpretations of Paul’s Words'''
 
 
...
 
 
Many non-Latter-day Saint scholars believe that in 1 Corinthians Paul is denouncing or condemning the practice of baptism for the dead as heretical. This is a strange conclusion, however, since he uses the practice of baptism for the dead to support the doctrine of the Resurrection. '''In essence, he says''', “Why are '''we''' performing baptisms in behalf of our dead, if, as some propose, there will be no resurrection of the dead? If there is to be no resurrection, would not such baptisms be a waste of time?”  {{ea}}
 
||
 
*Robert L. Millet, [http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=cd2971ec9b17b010VgnVCM1000004d82620a____&hideNav=1 "I Have a Question,"] ''Ensign'', Aug. 1987, p. 19.
 
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'''Commentary'''
 
*The text clearly tries to lead the reader to believe that Dr. Millet altered a biblical verse: "...he actually changed the second sentence of biblical text, replacing the word 'they' with 'we.'" Dr. Millet did no such thing. He not only correctly quotes the word "they" in the verse in question ''twice'', but the section in which he says "we" is clearly titled "Interpretations of Paul's Words." The average reader, of course, won't go to the actual ''Ensign'' article to verify this claim.
 
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Revision as of 21:32, 26 January 2009


A FAIR Analysis of:
Becoming Gods
A work by author: Richard Abanes

About this work

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Overview

There are no books from an evangelical perspective that responsibly interact with contemporary LDS scholarly and apologetic writings.
—Paul Mosser and Carl Owen, "Mormon Scholarship, Apologetics and Evangelical Neglect: Losing the Battle and Not Know It?" Trinity Journal, 1998.

It is claimed that this book is an attempt to fill the void highlighted by Mosser and Owen. Unfortunately, what we find instead are the same misrepresentations and arguments that been offered in the past by anti-Mormon authors. There is nothing at all new here. This book could best be described as an Evangelical apologetic work against Mormonism. The book spends much time refuting LDS interpretation of scriptural passages in the Bible, often claiming that Mormons have misinterpreted the scriptures and that they require "deeper study." In fact, it is claimed that LDS scholars have only a superficial knowledge of the scriptures, at one time stating that "[p]roperly interpreting them is not as simple as reading today's newspaper" (p. 213).

Notable and Quotable

A summary of the painful manipulations required in order to circumscribe the meaning of the term "Christian" so that it excludes Latter-day Saints:

Many evangelical books offer little help. Some are strident or mocking.
—Richard Abanes, Becoming Gods, p. 11
Mormons do in fact seek salvation within the historical person known to the world as Jesus of Nazareth, as they see him.
—Richard Abanes, Becoming Gods, p. 265
This does not mean that Mormons are "Christian" in an objective theological sense. It merely means there exists no other category in which they can be placed. Allowing for the broad viewpoint, however, opens up a large can of worms. What about the Branch Davidians, who called themselves "Christian" but stored illegal weapons, abused children, and murdered law enforcement officers? What about The Family, a "Christian" group that currently engages in premarital "sharing" with multiple partners and allows adultery with consent? How about so-called "Christian" witches? There are also a significant number of liberal "Christians"...who deny the virgin birth, the deity of Jesus, and Christ's physical resurrection. And let us not forget "Christian" nudists.
—Richard Abanes, Becoming Gods, p. 265
So if Daniel Peterson and Barry Bickmore, for example, have no problem being called "heretical Christians," then I have no problem obliging them.
—Richard Abanes, Becoming Gods, p. 266
When it comes to whether or not Mormons are Christian, a simple yes or no answer will never do.
—Richard Abanes, Becoming Gods, p. 279
Appeals Court Rules Mormon Church Is Outside Protestant Christian Faith. This ruling clearly agrees that Mormonism is outside Protestantism. And Mormonism is certainly not Roman Catholic or Eastern Orthodox. The ruling, of course, fails to answer the question: What is Mormonism? Given the fact that it is not Roman Catholic, or Eastern Orthodox, or Protestant, one can naturally extrapolate that Mormonism is not Christian.
—Richard Abanes, blog post "Mormonism LEGALLY Declared Not Christian," October 9, 2008.
(The following day, October 10, in response to a reader comment, the title of the blog entry was changed to read "Mormonism LEGALLY Declared Not Protestant." One poster compared the logic presented with the following: "And given the fact that San Diego is not Los Angeles, or San Francisco, or Sacramento, one can naturally extrapolate that San Diego is not in California.")

Claims made in this work

Use of sources

Main article: Use of sources


Endnotes

Further reading

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