FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Difference between revisions of "Holy Ghost/Divinity without a body"
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==Response== | ==Response== | ||
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| + | Having a body is necessary for a fullness of joy ({{s||DC|93|33}}). It will be necessary for the Holy Spirit to receive a body at some point, but the timeframe in which He does so is not particularly important. (To travel overseas to another country, one needs both a passport and an airplane ticket. It doesn't matter in which order one gets the passport or the ticket, but one must eventually have both in order to reach one's destination.) | ||
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| + | If correct sequence is an imperative, critics must explain how Christ's atonement could be efficacious to those who were born, lived, and died prior to His crucifixion. The fact that it was effective should blunt any feigned requirement for sequence concerning the Holy Ghost's receipt of a physical body, a matter about which the Church has no official doctrine. | ||
==Conclusion== | ==Conclusion== | ||
Revision as of 11:09, 3 January 2009
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Contents
Criticism
Critics charge that since LDS doctrine teaches that a body is required for exalatation, the Holy Ghost cannot be fully God, because he does not have a physical body.
Source(s) of the criticism
- Tower to Truth Ministries, "50 Questions to Ask Mormons," towertotruth.net (accessed 15 November 2007). 50 Answers Template:Fair1
Response
Having a body is necessary for a fullness of joy (DC 93꞉33). It will be necessary for the Holy Spirit to receive a body at some point, but the timeframe in which He does so is not particularly important. (To travel overseas to another country, one needs both a passport and an airplane ticket. It doesn't matter in which order one gets the passport or the ticket, but one must eventually have both in order to reach one's destination.)
If correct sequence is an imperative, critics must explain how Christ's atonement could be efficacious to those who were born, lived, and died prior to His crucifixion. The fact that it was effective should blunt any feigned requirement for sequence concerning the Holy Ghost's receipt of a physical body, a matter about which the Church has no official doctrine.