FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Difference between revisions of "Joseph Smith/Polygamy/Women locked in a room"
< Joseph Smith | Polygamy
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==Criticism== | ==Criticism== | ||
| + | "…both Nancy [Rigdon] and Martha [Brotherton] were…isolated in a locked room during the...effort" to persuade them to practice plural marriage. | ||
| + | |||
===Source(s) of the criticism=== | ===Source(s) of the criticism=== | ||
| + | * John C. Bennett, ''The History of the Saints, or an Exposé of Joe Smith and Mormonism'', ed. Andrew F. Smith, 3rd ed. (Urbana and Chicago: University of Illinois Press, 2000), 243, 245. | ||
| + | * {{CriticalWork:Smith:Nauvoo Polygamy|pages=154}} | ||
| + | ==Response== | ||
| + | *While Nancy and Martha were likely approached about plural marriage in private, it is unlikely that they were locked in rooms or confined against their will. One RLDS author argues: | ||
| − | + | *"The records show that Martha changed her story. As Hyrum reported to the Conference, at first she had told that she was locked in a room for days. But since that was such a ridiculous, unbelievable story, she changed it in her St. Louis affidavit to read that Brigham locked her in Joseph's office for only "about ten minutes." | |
| + | *"It would have been impossible for Martha to have been imprisoned in any room in the Red Brick Store without it being detected. In fact, she could not have gone up and down the stairs and from room to room without being observed by many. The store was a small, two-story building, and Joseph's office was only about ten feet square. Since dozens of people came to the store daily, her calls for help would have been heard. Martha had but one witness—John Bennett, who asserted in the ''Sangamo Journal'' for July 15, 1842, "She was locked up ... I saw her taken into the accursed room." | ||
| + | *"If Martha's story had been true, there would have been many witnesses, because Joseph' s store was the hub of activity in Nauvoo. People came to the store to buy everything from food to footwear. The store building also housed the headquarters for the Church and the city. There, the people paid their tithing and taxes, and conducted banking and real estate business. The store was alive with people by day and by night, for it was also in constant use as a civic and religious center…."{{ref|price1}} | ||
| + | |||
| + | One suspects Bennett's influence in this part of the story, since Bennett would likewise claim Joseph locked him in a room. In Bennett's case, the story is absurd and contradicted by a non-LDS eyewitnesses.{{ref|bennett1}} | ||
==Conclusion== | ==Conclusion== | ||
| + | The claims about being "locked in a room," while dramatic, seem unlikely. Much of the evidence hinges on the unreliable and vindictive John C. Bennett. | ||
==Endnotes== | ==Endnotes== | ||
| + | #{{note|price1}}Richard and Pamela Price, Joseph Smith Fought Polygamy—Vision Articles [Subsequent to Volume 1] (From ''Vision Magazine'', Vol. 32, "The Martha Brotherton Case," {{link|url=http://restorationbookstore.org/articles/nopoligamy/jsfp-visionarticles/marthabrothertoncase.htm}}. FAIR does not support the Prices' contention that Joseph Smith did not practice plural marriage. | ||
| + | #{{note|bennett1}}Bennett, ''History of the Saints'', 287–288. See affidavit from a non-LDS witness denying that Bennett was locked in a room by Joseph: Daniel H. Wells, "[Affidavit], "''Times and Seasons'' 3/19 (1 August 1842): 873–874. | ||
==Further reading== | ==Further reading== | ||
Revision as of 09:56, 23 December 2008
{[draft}}
Contents
Important introductory material on plural marriage available here
| Answers portal |
| Plural marriage |
|
 RESOURCES
|
|---|
|
Joseph Smith era:
Post-Joseph Smith:
Post-Manifesto–present |
 PERSPECTIVES
|
 MEDIA
|
| OTHER PORTALS
|
Criticism
"…both Nancy [Rigdon] and Martha [Brotherton] were…isolated in a locked room during the...effort" to persuade them to practice plural marriage.
Source(s) of the criticism
- John C. Bennett, The History of the Saints, or an Exposé of Joe Smith and Mormonism, ed. Andrew F. Smith, 3rd ed. (Urbana and Chicago: University of Illinois Press, 2000), 243, 245.
- George D. Smith, Nauvoo Polygamy: "...but we called it celestial marriage" (Salt Lake City: Signature Books, 2008), 154. ( Index of claims , (Detailed book review))
Response
- While Nancy and Martha were likely approached about plural marriage in private, it is unlikely that they were locked in rooms or confined against their will. One RLDS author argues:
- "The records show that Martha changed her story. As Hyrum reported to the Conference, at first she had told that she was locked in a room for days. But since that was such a ridiculous, unbelievable story, she changed it in her St. Louis affidavit to read that Brigham locked her in Joseph's office for only "about ten minutes."
- "It would have been impossible for Martha to have been imprisoned in any room in the Red Brick Store without it being detected. In fact, she could not have gone up and down the stairs and from room to room without being observed by many. The store was a small, two-story building, and Joseph's office was only about ten feet square. Since dozens of people came to the store daily, her calls for help would have been heard. Martha had but one witness—John Bennett, who asserted in the Sangamo Journal for July 15, 1842, "She was locked up ... I saw her taken into the accursed room."
- "If Martha's story had been true, there would have been many witnesses, because Joseph' s store was the hub of activity in Nauvoo. People came to the store to buy everything from food to footwear. The store building also housed the headquarters for the Church and the city. There, the people paid their tithing and taxes, and conducted banking and real estate business. The store was alive with people by day and by night, for it was also in constant use as a civic and religious center…."[1]
One suspects Bennett's influence in this part of the story, since Bennett would likewise claim Joseph locked him in a room. In Bennett's case, the story is absurd and contradicted by a non-LDS eyewitnesses.[2]
Conclusion
The claims about being "locked in a room," while dramatic, seem unlikely. Much of the evidence hinges on the unreliable and vindictive John C. Bennett.
Endnotes
- [note] Richard and Pamela Price, Joseph Smith Fought Polygamy—Vision Articles [Subsequent to Volume 1] (From Vision Magazine, Vol. 32, "The Martha Brotherton Case," off-site. FAIR does not support the Prices' contention that Joseph Smith did not practice plural marriage.
- [note] Bennett, History of the Saints, 287–288. See affidavit from a non-LDS witness denying that Bennett was locked in a room by Joseph: Daniel H. Wells, "[Affidavit], "Times and Seasons 3/19 (1 August 1842): 873–874.