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Difference between revisions of "Evolution/Official stance"
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===Official statements regarding organic evolution=== | ===Official statements regarding organic evolution=== | ||
| − | *[[ | + | *[[Primary sources/Evolution/First Presidency 1909|First Presidency letter, "The Origin of Man" (November 1909)]] |
| − | *[[ | + | *[[Primary sources/Evolution/First Presidency 1910|First Presidency statement, "Words in Season" (December 1910)]] |
| − | *[[ | + | *[[Primary sources/Evolution/First Presidency 1925|First Presidency letter, "'Mormon' View of Evolution" (September 1925)]] |
===Debate within the Church=== | ===Debate within the Church=== | ||
Revision as of 06:28, 10 July 2008
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This page is based on an answer to a question submitted to the FAIR web site, or a frequently asked question.
Contents
Question
What is the Church's stance on the theory of organic evolution?
Answer
Official statements regarding organic evolution
- First Presidency letter, "The Origin of Man" (November 1909)
- First Presidency statement, "Words in Season" (December 1910)
- First Presidency letter, "'Mormon' View of Evolution" (September 1925)
Debate within the Church
Despite the fact that the Church has no official position on evolution beyond those expressed by the First Presidency (above), some general authorities and lay members have considered evolution to be at variance with scriptural teaching. This view is well summarized by Elder Bruce R. McConkie's statement, "There is no harmony between the truths of revealed religion and the theories of organic evolution."[1] Other authors, including Joseph Fielding Smith, held similar views.
Other Church authorities and members have seen much of value in evolutionary theory, even if they have not endorsed every aspect of it. Examples include James E. Talmage, John A. Widtsoe, and LDS chemist Henry Eyring.
Summary
The Church has no official position on evolution, and each member is entitled to his or her own personal views on the subject. In the evolution debate, difficulties have arisen when readers assume that statements by certain leaders represent an official position beyond that expressed by the First Presidency as a body.
Endnotes
- [note] Bruce R. McConkie, Mormon Doctrine, 2nd edition, (Salt Lake City: Bookcraft, 1966), 256. GL direct link (read quote in context).