THE KINGDOM OF GOD

The Love of Truth and Righteousness Implanted in the Natural Man—Kindness and Firmness in Governments

A FAIR Analysis of: Journal of Discourses 9: THE KINGDOM OF GOD, a work by author: Brigham Young

Contrast Between the Religion of Jesus Christ As Enjoyed By the Saints and that of Professed Christianity

64: THE KINGDOM OF GOD

Summary: Remarks by President BRIGHAM YOUNG, made in the Bowery, Great Salt Lake City, July 13, 1862. REPORTED BY G. D. WATT.

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I will use, for the foundation of my remarks, words found in Rev. 11th chap., 15th verse—"And the seventh angel sounded, and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ, and he shall reign for ever and ever."

How near to this text I shall preach, I know, not; there is enough in it to answer my purpose, and it is one upon which a great deal can be said.

The plan of salvation cannot be told in one discourse, nor in one day, one month, or one year, for it is from everlasting to everlasting like the

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Priesthood of the Son of God, without beginning of days or end of life. The Gospel we declare unto you leads to eternal life, and this kingdom is the kingdom of God which he has promised, by the mouths of his Prophets, that he would set, up in the last days—a kingdom that must triumph over all the ills that afflict the family of man, and usher in everlasting righteousness.

Man has wandered far from his Maker—far from the path of rectitude his Heavenly Father has marked out for his feet—and is walking in a way strewn with dangers; he has left the true light, and is walking in darkness; rejected the wisdom and intelligence that is from Heaven, and has become benighted in ignorance and unbelief, neither knowing God, nor the object of his own existence upon the earth. This darkness and ignorance must be dispelled by the preaching of the Gospel, and as many as will believe on the Lord Jesus Christ and walk in all the ordinances of God blameless, will be numbered with his Saints and be gathered into his kingdom, to be further taught the principles of eternal life.

The kingdom of God in the latter days must triumph upon all the earth, subdue every species of sin, and destroy every source of sorrow to which down-trodden humanity has been subject. The work of making the kingdoms of the world the kingdom of God and his Christ has commenced; and all the inhabitants of the earth, without exception, will yet acknowledge Jesus to be the Christ, to the glory of God the Father. All mankind are individually interested in this Latter-day Work, for all have a future, whether glorious or inglorious.

Man is created for a glorious purpose—for a life that is eternal. A great deal is comprehended in the two words "eternal life;" they entirely exclude death. We have no death to preach, for we should never practice the principles of death, but pursue the path that leads to the continuation of the lives. The world will be revolutionized by the preaching of the Gospel and the power of the Priesthood, and this work we are called to do. In its progress every foolish and unprofitable custom, every unholy passion, every foolish notion in politics and religion, every unjust and oppressive law, and whatever else that is oppressive to man, and that would impede his onward progress to the perfection of the Holy Ones in eternity, will be removed until everlasting righteousness prevails over the whole earth. Such was the design of the preaching of the Gospel in the days of the Apostles.

It is written in the book of the Acts of the Apostles, "And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down, are come hither also," Using the same figure, the Elders of the Church of Jesus Christ of Latter-day Saints are called to right up the world. To turn it over is a gigantic work, but it will be done, for both the righteous on earth, and the sanctified in heaven are working at it, and all power both in heaven and on earth is given to the Saviour by his Father. It is our business to fully comprehend the sayings and doings of the Saviour in his mission on the earth, which is life to all who believe and endure to the end in the pursuit of life eternal.

A life time is too short to tell the extent of the mission of the Saviour to the human family, but I will venture to use one of his sayings, in connection with what I have already quoted from the book of Revelations. When he was arraigned before Pilate to be tried for his life, he said to Pilate, "My kingdom is not of this world: if my kingdom were of this

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world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence." Connect this saying with "Blessed are the peacemakers, for they shall be called the children of God," and we can understand how the kingdom of Christ is not of this world, because it is established in peace, unlike all worldly kingdoms which are established in war. The motto of his kingdom is "Peace on earth and good will towards men," and hence not after the order of worldly kingdoms.

It was remarked this morning that the Book of Mormon in no case contradicts the Bible. It has many words like those in the Bible, and as a whole is a strong witness to the Bible. Revelations, when they have passed from God to man, and from man into his written and printed language, cannot be said to be entirely perfect, though they may be as perfect as possible under the circumstances; they are perfect enough to answer the purposes of Heaven at this time.

The saying, "My kingdom is not of this world," and the saying, "The kingdoms of this world shall become the kingdoms of God and his Christ," at the first glance would appear palpable contradictions; but when they are read with their proper connections and by a person whose mind is enlightened by the power of the Holy Ghosts, instead of contradiction between them there is seen to exist a perfect harmony. Joseph Smith, the Prophet of the last days, had a happy faculty of reducing the things of heaven to the capacity of persons of common understanding, often in a single sentence throwing a flood of light into the gloom of ages. He had power to draw the spirits of the people who listened to him to his standard, where they communed with heavenly objects and heavenly principles, connecting the heavenly and the earthly together—in one blending flood of heavenly intelligence. When the mind is thus lit up with the Spirit of revelation, it is clearly discerned that the heavens and the earth are in close proximity—that time and eternity are one. We can then understand that the things of God are things which pertain to his children, and that the expression, form and sympathies of his earthly children pertain to their Great Father and Creator.

It has been thought by some that the kingdom Jesus established on the earth, when he was here in the flesh, was not the kingdom Daniel saw. Pardon me, if I differ from this view and say that it was the very kingdom that Daniel saw, but it was not then the time to establish it in its fullness, it was not then the time for the kingdom of God to subdue all other kingdoms as it would in the latter days.

Jesus came to establish his spiritual kingdom, or to introduce a code of morals that would exalt the spirits of the people to godliness and to God, that they might thereby secure to themselves a glorious resurrection and a title to reign on the earth when the kingdoms of this world should become the kingdoms of our God and his Christ. He also came to introduce himself as the Saviour of the world, to shed his blood upon the altar of atonement, and open up the way of life to all believers. When Jesus came to his own they received him not, but said, "This is the heir, let us kill him and seize on his inheritance;" and they caught him and cast him out of the vineyard, and slew him. Had the Jews received him as the heir, and treated him as such, he would have established his kingdom among them at that time, both spiritually and temporally; and they would have gathered the lost tribes that wandered from Jerusalem, would have overcome their enemies, possessed Palestine in peace, and spread to the uttermost parts of the earth

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and possessed the kingdom under the whole heavens.

Again, at the time the children of Israel left Egypt if they had then received the Gospel Moses had for them, the kingdom would then have been given to them, and it never would have been broken up, and the house of Israel never would have been smitten and scattered to become bondsmen among the nations. If the children of Abraham, Isaac and Jacob previous to the Egyptian bondage, had been faithful, they would have received the keys and power of the kingdom, and would never have gone into Egypt to suffer four hundred years in bondage, but they by their wickedness rejected the kingdom.

When God speaks to the people, he does it in a manner to suit their circumstances and capacities. He spoke to the children of Jacob through Moses, as a blind, stiff-necked people, and when Jesus and his Apostles came they talked with the Jews as a benighted, wicked, selfish people. They would not receive the Gospel, though presented to them by the Son of God in all its righteousness, beauty and glory. Should the Lord Almighty send an angel to re-write the Bible, it would in many places be very different from what it now is. And I will even venture to say that if the Book of Mormon were now to be re-written, in many instances it would materially differ from the present translation. According as people are willing to receive the things of God, so the heavens send forth their blessings. If the people are stiff-necked, the Lord can tell them but little.

The kingdom that Jesus came to establish is the kingdom Daniel saw, but that stiff-necked, rebellious generation would not receive the Gospel, and he did not fully establish his kingdom at that time. Could the Lord consistently have given them power over their enemies to whom they were subject while in this state of rebellion to God and his laws, they would have become more wicked than the Romans or other heathen nations of the land. Had he given them power over the Egyptians in the days of Moses, they would have become more wicked than the Egyptians, and would have used this saving power to bring upon them a more sure and terrible destruction.

The Lord called upon Moses, and he stood amid the thunders and lightnings of Mount Sinai. Moses was a good and great man, but he had lived with and so often been aggravated by a wicked, murmuring and rebellious people that he could not look upon God in his glory, but he could hear his voice and converse with his Heavenly Father in the pillar of cloud and fire. He was, on one occasion, in company with seventy Elders of Israel, permitted to see the back parts of the Almighty. He received the law of carnal commandments for Israel from the mouth of God. I believe with all my heart that if the children had been ready to receive the Gospel in all its fulness, the yoke of carnal commandments would never have been placed upon their necks. Moses was a High Priest after the order of Melchisedec, and yet he partook of the sins of the children of Israel to such a degree that he could not see the face of God.

The very kingdom that Jesus said was not of this world would in his day have been permanently established in this world, if the people could have received it, but they would not have the man Christ Jesus to rule over them; they turned away from the holy commandments, and preferred fables. When Jesus stated that his kingdom was not of this world, he did not mean to convey the idea that it had no right to be on this earth, but that his kingdom was a

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righteous, holy kingdom, and not like the wicked kingdoms of the world; and the wickedness of the world was such that he could not then establish his kingdom upon this earth.

When Moses went into the mountain to converse with the God of Israel, the cry was heard in the camp, "where is this Moses?" And they made a moulten calf of the jewellery they had borrowed from the Egyptians, and said, "These be thy gods, O Israel, which brought thee up out of the land of Egypt. And when Aaron saw it, he built an altar before it, and Aaron made a proclamation, and said, to-morrow is a feast of the Lord. And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings, and the people sat down to eat and to drink and rose up to play." There was as much sense in this proceeding as there is in people's worshipping their property and money at the present day.

The earth is the Lord's and the fullness thereof, and he wishes to establish his kingdom upon it. I do not think any person will start a single argument to prove that the Lord does not own this earth and all that is upon it. All Christians acknowledge that the earth is the Lord's and the fulness thereof, and that Jesus is the Christ and heir of all things.

One excellent idea that was advanced this morning, I will venture to carry out a little further. The time was when the test of a Christian was his confession of Christ. In the first Epistle of John it is written, "Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God; every spirit that confesseth that Jesus Christ is come in the flesh, is of God, and every spirit that confesseth not that Jesus Christ is come in the flesh, is not of God. And this is that spirit of antichrist, whereof ye have heard that it should come, and even now already is in the world." This is no test to this generation, for all men of the Christian world confess that Jesus Christ has come in the flesh. This generation, however, is not left without a test. I have taught for thirty years, and still teach, that he that believeth in his heart and confesseth with his mouth that Jesus is the Christ and that Joseph Smith is his Prophet to this generation, is of God; and he that confesseth not that Jesus has come in the flesh and sent Joseph Smith with the fulness of the Gospel to this generation, is not of God, but is antichrist. All who confess that Joseph Smith is sent of God in the latter days, to lay the foundation of his everlasting kingdom no more to be thrown down, and will continue to keep his commandments, are born of God. All those who believe in their hearts and confess with their mouths that Joseph Smith is a true Prophet, at the same time trying with their might to live the holy principles Joseph the Prophet has revealed, are in possession of the Holy Spirit of God and are entitled to a fullness. When such men go into the world to preach the Gospel though they know not a letter in a book, they will do more real good to erring man than the great and wise can possibly do, though aided by all their learning and worldly influence in the absence of the gift of the Holy Ghost. When the spirit of the preacher is embued with the Spirit and power of God, his words enter the understandings of the honest, who discern the truth and at once embrace it to their eternal advantage.

Every person who seeks to know right, to understand every principle of truth pertaining to the earth and the heavens, and by obedience to the

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laws of the Gospel to obtain the Spirit of truth from the great Fountain of truth, when he hears a truth, whether moral, religious, scientific, or mechanical, whether it pertains to God, to man, to the heavens, or to the earth, that truth is congenial to his feelings, and it seems to him that he had known it all his life. Notwithstanding the dreadful effects of the fall of man, almost all men delight in truth and righteousness. If men are not righteous themselves, as a general thing they honour and revere a righteous person more than they do the wicked and froward. A few in these latter days have ventured to stem the current of iniquity; defying the finger of scorn they have raised their hands to Heaven saying, "we are for God." They repeat a glorious text, "The kingdom of God or nothing." It is with them, "Heaven or nothing." The Lord must reign and rule.

We did not produce ourselves. We did not make the earth, nor stretch out the starry heavens. We have not sought out the wisdom of him who formed the foundations of the great deep, nor explored the vastness of his skill in the formation of the finny tribes. "Who removeth the mountains and they knew not; who overturneth them in his anger; who shaketh the earth out of her place, and the pillars thereof tremble; who commandeth the sun, and it riseth not; and sealeth up the stars; who alone spreadeth out the heavens, and treadeth upon the waves of the sea; who maketh Arcturus, Orion, and Pleiades and the chambers of the south; who doeth great things past finding out, yea, and wonders without number."

Philosophy has tried to search out God, but it stands aghast amid the great and wondrous works of the great Supreme. It acknowledges a great Designer and Framer of the universe, but how to approach him, it findeth not. This great Being is the God of the Latter-day Saints; to whom we accede the right of reigning over the workmanship of his own hands. It is his right to control the gold and the silver, the wheat and the fine flour, yea, all the elements that have been enumerated by the searching eye of philosophy and science, and those that are past finding out by mortals in their present state. Has an unholy principle, a wicked influence that leads to death, the right to control the ability and power to do good which God has placed in man? No. God alone has the right to control the intelligence that is in the human family, for he is the giver of it.

Religious people talk a great deal about doing wondrous great things for the Lord—about doing this, that and the other for the glory of God. Every good that man performs is, firstly, for his own benefit and eternal welfare, if he continues in well doing, and secondly, for the common good of others, so far as his example and the influence of good done effects others. We may, for comparison's sake, imagine a great king who has many kingdoms to dispose of and many sons to give them to, but one of his sons will not have his kingly father to rule over him, neither will he accept of any of his favours. Now, if any body suffers loss in this case, it is the proud, rebellious son; the father can give the kingdom, that he otherwise would have given to his wayward son, to a more worthy subject. He is all powerful, and bestows ability to whom he will to become powerful like himself. "If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof. Will I eat the flesh of bulls or drink the blood of goats? Offer unto God thanksgiving, and pay thy vows unto the Most High."

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The generations of men from the beginning have refused to pay homage to their God, and to render unto him that which belongs to him. If men serve God, it is to their advantage; but they suppose that they sacrifice a great deal for God and do him a great service, and are enriching him and impoverishing themselves. Render unto God that which is God's. I care not whether it be gold, silver or copper. When men extract the precious metals from the earth, they breathe the air, drink the water and eat the food that belongs to God.

I could give the reasons why the servants of God, from the beginning, have not been able to establish his kingdom on the earth, but I have not time to do so to-day. In these latter days, the kingdoms of this world will become "the kingdoms of our God and his Christ," and those who have gold and silver and wealth of other descriptions, and refuse to devote it to the Lord, are blind and naked and destitute of that wisdom which comes from above. The breath that is in their nostrils is not really their own. All people live upon the bounty of the Almighty, yet they say that the precious metals are theirs, and they will devote this wealth to their own service, revel in luxury, and do as they please. Those who possess the wealth of this world, possess it by the permission of the Almighty, and then they go needlessly on in the way to destruction. How, long? Until their race is run.

All must have the privilege of proving to God and angels what they will do with the talent and ability God has given them, whether they will waste their blessings in pandering to unholy appetites or use them in the way God has designed they should. This is one great reason why men are permitted to do as they do. It is an orthodox doctrine that God has decreed whatsoever comes to pass. He has decreed many things to come to pass, but not all things. He has not decreed that one man shall blaspheme his name, and that another shall often be found on his knees praying to him; this is left to the free volition of the creature. All the inhabitants of the earth have had the privilege of proving themselves before God in their life time whether they delighted in that which was right or that which was wrong, and according to that, those who have been without law will be judged without law. What better, in the sight of Heaven, are those who place their affections upon earthly wealth, than the children of Israel who worshipped a calf?

Those who wish to join us in this great work, must do as we have done, to obtain that which we have obtained. It is not our business to question the validity of any of the laws and ordinances of God. It is no matter to us how simple the ordinance he requires us to submit to, in order to attain a certain end. He has said, "he that believeth and is baptized shall be saved." If he has instituted baptism in water for the remission of sins, it is not our business to question his right to do this, by quarrelling with the mode of this ordinance. If he had told us to dig a hole in the ground and bury ourselves for a certain length of time, it is his right to do so, and our advantage to obey. Whenever the Gospel has been preached in any age of the world, the ordinance of baptism has been in force. It had the same validity in the days of Adam, Enoch, and Noah as in the days of Jesus Christ and his Apostles, or as it has now.

An angel of the Lord visited Adam, when Adam was offering up sacrifice. The angel asked him why he was offering up sacrifice. Adam replied, I know not, but this I do know, the Lord has commanded me, therefore I offer up sacrifice. It may be said

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that Adam was very ignorant. It was designed by the Lord that his previous knowledge should pass from him "Jesus answered and said unto him (Nicodemus,) Verily, verily, I say unto thee, except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him How can a man be born when he is old? Can he enter the second time into his mothers womb and be born?

Jesus answered, Verily, verily, I say unto thee, except a man be born of water, and of the Spirit, he cannot enter into the kingdom of God." A man must be born again before he can see the kingdom of God; and must be born of water and of the Spirit, before he can enter therein.

It may be asked whether any person can be saved, except those who are baptized. Yes, all the inhabitants of the earth will be saved, except those that sin against the Holy Ghost. Will they come into the presence of the Father and the Son? Not unless they are baptized for the remission of sins, and live faithfully in the observance of the words of life, all the rest of their days. "In my Father's house are many mansions." "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in there at; because straight is the gate and narrow is the way, which leadeth unto life, and few there be that find it." A question was asked Joseph Smith if all would be damned, except the Latter-day Saints. He answered "yes and most of the Latter-day Saints, unless they repent and do better than they have done."

The glory of those who are not permitted to enter into the presence of the Father and the Son will be greater than mortals can imagine, in glory, excellency, exquisite pleasure, and intense bliss. It has not entered into the heart of man to conceive of the greatness of their glory. But the glory of those who enter into the presence of God exceeds all these in glory, as the light of the sun exceeds the light of the moon and stars. All these different glories are ordained to fit the capacities and conditions of men.

Let me say a word in praise of the congregation before me. Here I see people who have gathered from almost every nation of the earth, and they have brought with them their national customs, traditions, education, fashions and language; yet this mixed people dwell together in peace: all nationality gradually subsides, and we see a universal blending into one, possessing the same feeling and spirit of our holy religion, all being determined to promote the kingdom of God on the earth, looking forward to the day of rest. What other community less needs the services of lawyers, magistrates and judges than this community? This is a joy to me.

The Lord designs to set up his kingdom in our day, and the commandments he requires us to obey and the duties he makes obligatory for us are easy. We can perform all he requires of us, without hurting us in the least.

Some contend that there is no virtue in the water, but there is virtue in him who has made the commandment, and he has power to pardon sins. Were I to command you to wash your bodies and you refused to do so, your filthiness would cleave to you, and you alone would suffer the inconvenience.

We break the bread, which represents the Lord's body, as he has commanded, in remembrance of him, and that he will come to earth again when the kingdoms of this world shall become the kingdoms of our God and his Christ. We pour out water or wine in remembrance of his blood which was shed, and in token of the time when he will drink of the fruit

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of the vine anew with us in his Father's kingdom, when he comes again and the kingdoms of this world becomes the kingdoms of our God and his Christ. The kingdoms of this world must be prepared for his coming by the proclamation of the Gospel, or be wiped out of existence.

The whole world have lost confidence in themselves and in their God. How can it be restored? By beginning to serve God, and then trying to induce every man and woman to join heart and hand in this moral reformation. By associating with those with whom you can trust your wealth, honour, good name, virtue and integrity, and inviting all to join you who are full of integrity and honour, and who will treat you as the angels of God would if they were here. We must restore the integrity and confidence which have been lost to the world. The kings upon their thrones have to pay for their positions, for they cannot trust themselves in the hands of their attendants, without bribery. Only the semblance of honour, integrity and confidence are to be found in the world, and even that brings a high price; however, this general remark has its honourable exceptions. We must find men and women that we can trust with everything that is sacred to us, or the kingdom of God can never be established upon the earth. The Lord will not acknowledge a people who will falsify their word and are unvirtuous; he will not long trust a man of that kind with any of the affairs of his kingdom. He will not trust an unvirtuous people with his Holy Priesthood. He will not trust a people with property—with earthly wealth—who will covet the same and use it to pander to their lusts, and otherwise devote it to the power of the enemy of God and man.

The business of the Latter-day Saints is to bring forth the kingdom of God in the last days, morally, religiously, and politically. Will they do it? I rather think they will, with the help of God. No matter what the enemies of God and his cause do with our name, or with our means; no matter how often they hurl us from our habitations and drive us from city to city, and from county to county, let every one of us be found standing upon the pedestal of truth and virtue, defiling not our persons by sin in any way. Let us esteem all that we are permitted to possess as given to us of the Lord; whether it be gold, silver, goods, houses, lands, or wives and children, they are all the Lord's. These blessings are only lent to us. When we have passed this earthly ordeal and have proven to the heavens that we are worthy to be crowned with crowns of glory, immortality and eternal lives, then the Lord will say these are yours, but until then we own nothing.

Will all believe as we believe? I know not. I would be pleased if all men would believe the truth and practice righteousness. If they have truth in their possession, I wish them to be as generous with it as I am. I freely impart to my fellow-beings all the truth I know of, and all the rules of godliness I am in possession of. My religion teaches me to embrace all truth in the heavens, on the earth, under the earth, and in the bottomless pit, if there is any there. My creed embraces all truth. If you have truth that I have not, let me know it, and it will come to w[h]ere it belongs; and if I have truth which you have not you are welcome to it. There is no need of debate and contention in regard to truth and error, for debate tends to create a spirit of bitterness.

There is no need for war and bloodshed, for the earth is large enough for all. The elements of which this earth is composed are all around it. Philosophers say the at-

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mosphere is forty miles deep. Be this as it may, there are no bounds to the elements that compose worlds like this. This earthly ball, this little opake [opaque] substance thrown off into space, is only a speck in the great universe; and when it is celestialized it will go back into the presence of God, where it was first framed. All belongs to God, and those who keep his celestial law will return to him.

Many inquiries are made as to what will become of that portion of the world of mankind who have died without law. When we return to build up the waste places of Zion, then will the Scripture be fulfilled—"Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is New Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name." The servants of God will officiate for the dead in the temples of God which will be built. The Gospel is now preached to the spirits in prison, and when the time comes for the servants of God to officiate for them, the names of those who have received the Gospel in the spirit will be revealed by the angels of God and the spirits of just men made perfect; also the places of their birth, the age in which they lived, and everything regarding them that is necessary to be recorded on earth, and they will then be saved so as to find admittance into the presence of God, with their relatives who have officiated for them. The wicked will be cleansed and purified as by fire; some of them will be saved as by fire. Some will be given over to the buffetting of Satan, that their spirits may be saved in the day of the Lord Jesus. Others will receive their bodies, but cannot be saved in the kingdoms and mansions that are in the presence of God. All the children of men will receive a glory in the mansions of God according to their capacities, and rewards according to their acts in the flesh.

Brethren and friends, do you naturally despise such a doctrine as this, or does it find a response of welcome in your bosoms? My soul says, Hallelujah, every moment I think. of the ample provisions God has made for his sons and daughters. They will not welter in hell to an endless eternity, but they will rise higher and higher, and continue to increase in intelligence and love of truth as they advance. There will be an eternal progress in the knowledge of God.

May God bless the people. Amen.