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According to Smith's followers, Smith said he took the plates from the box, put them on the ground, and covered the box with the stone to protect the other treasures it contained. | According to Smith's followers, Smith said he took the plates from the box, put them on the ground, and covered the box with the stone to protect the other treasures it contained. | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #{{Harvtxt|Knight|1833|p=2}} (account by Joseph Knight, Sr., a loyal life-long follower who had worked with Smith in treasure expeditions); {{Harvtxt|Smith|1853|p=85}} (account by Smith's mother, saying this occurred on Smith's ''second'' visit to the hill); {{Harvtxt|Salisbury|1895|p=14}} (account of Smith's sister, saying this occurred on Smith's ''third'' visit to the hill, but that it happened prior to their brother Alvin's death, which was in November 1823); {{Harvtxt|Cowdery|1835b|p=197}} (account by Smith's second-in-command Oliver Cowdery, stating that when Smith was looking in the box for other artifacts, he hadn't yet removed the plates). |
}} | }} | ||
{{misinformation| | {{misinformation| | ||
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Nevertheless, the accounts say, when Smith looked back at the ground after closing the box, the plates had once again disappeared into it. | Nevertheless, the accounts say, when Smith looked back at the ground after closing the box, the plates had once again disappeared into it. | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #{{Harvtxt|Smith|1853|p=85}} (account by Smith's mother); {{Harvtxt|Knight|1833|p=2}} (account by Smith's life-long friend Joseph Knight, Sr.); {{Harvtxt|Salisbury|1895|p=14}} (account of Smith's sister). |
}} | }} | ||
{{information| | {{information| | ||
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According to two non-believing Palmyra residents, when Smith once again raised the stone and attempted to retrieve the plates, Smith saw something in the box like a toad that grew larger and struck him to the ground. | According to two non-believing Palmyra residents, when Smith once again raised the stone and attempted to retrieve the plates, Smith saw something in the box like a toad that grew larger and struck him to the ground. | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #{{Harvtxt|Chase|1833|p=242}} (account of Palmyra resident Willard Chase, who heard the story from Smith's father in 1827 and was a non-believer); {{Harvtxt|Saunders|1884a}} (account of Benjamin Saunders, a sympathetic non-believer who heard the story from Joseph Smith in 1827); {{Harvtxt|Saunders|1893}} (account of Orson Saunders, a non-believer who heard it from Benjamin Saunders). |
}} | }} | ||
{{information}} | {{information}} | ||
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Although Smith's followers do not mention a toad-like creature, they agree with several non-believers that Smith said he was stricken by a supernatural force that hurled him to the ground as many as three times. | Although Smith's followers do not mention a toad-like creature, they agree with several non-believers that Smith said he was stricken by a supernatural force that hurled him to the ground as many as three times. | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #Writing with Smith's assistance for a church periodical, Oliver Cowdery said that Smith was stricken three times with an ever increasing force, persisting after the second blow because he thought the plates were held by the power of an "enchantment" (like hidden-treasure stories he had heard) that could be overcome by physical exertion {{Harv|Cowdery|1835b|pp=197–98}}. Smith's mother said he was stricken by a force but did not say how many times {{Harv|Smith|1853|p=86}}. Willard Chase said Smith was stricken at least twice {{Harv|Chase|1833|p=242}}. Fayette Lapham, who said he heard the story in about 1830 from Smith's father, said Smith was stricken three times with ever-increasing force {{Harv|Lapham|1870|p=306}}. Two neighbors who heard the story from Smith in Harmony in the late 1820s said Smith was knocked down three times {{Harv|Lewis|Lewis|1879|p=1}}. Smith himself said he made three unsuccessful attempts to take the plates that day, but he did not mention his being stricken {{Harv|Smith|1832|p=3}}. Smith's sister Katharine stated that three times, "he felt a pressure pushing hom [him] away" {{Harv|Salisbury|1895|p=14}}. [[David Whitmer]] said that the angel struck Smith three times with such force that he was knocked off the hill onto the surrounding plain and had to reascend it {{Harv|Whitmer|1875}}. |
}} | }} | ||
{{information}} | {{information}} | ||
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Disconcerted by his inability to obtain the plates, Smith said he briefly wondered whether his experience had been a "dreem of Vision" [sic]. | Disconcerted by his inability to obtain the plates, Smith said he briefly wondered whether his experience had been a "dreem of Vision" [sic]. | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #{{Harvtxt|Smith|1832|p=3}}. |
}} | }} | ||
{{information|According to the cited source: | {{information|According to the cited source: | ||
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Concluding that it was not, he said he prayed asking why he had been barred from taking the plates. | Concluding that it was not, he said he prayed asking why he had been barred from taking the plates. | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #{{Harvtxt|Smith|1832|p=3}}; {{Harvtxt|Knight|1833|p=2}} (saying Smith exclaimed, "why Cant I stur this Book?"); {{Harvtxt|Cowdery|1835b|p=198}} (saying that Smith exclaimed, without premeditation, "Why can I not obtain this book?"); {{Harvtxt|Salisbury|1895|p=14}} (saying Smith asked, "Lord, what have I done, that I can not get these records?") |
}} | }} | ||
{{information}} | {{information}} | ||
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In response to his question, Smith said the angel appeared and told him he could not receive the plates because he "had been tempted of the advisary (sic) and saught (sic) the Plates to obtain riches and kept not the commandments that I should have". | In response to his question, Smith said the angel appeared and told him he could not receive the plates because he "had been tempted of the advisary (sic) and saught (sic) the Plates to obtain riches and kept not the commandments that I should have". | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #{{Harvtxt|Smith|1832|p=3}}; {{Harvtxt|Knight|1833|p=2}} (saying the angel said "you cant have it now", to which Smith responded, "when can I have it?" and the angel said "the 22nt Day of September next if you Bring the right person with you".); {{Harvtxt|Cowdery|1835b|pp=197–98}} (stating that although Smith "supposed his success certain", his failure to keep the "commandments" led to his inability to obtain them). In Smith's 1838 account he said the angel had already told him he would not receive the plates for another four years {{Harv|Smith|1838a|p=7}}. Smith's brother, who was 11 at the time, said "upon his return [he] told us that in consequence of his not obeying strictly the commandments which the angel had given him, he could not obtain the record until four years from that time" {{Harv|Smith|1883|p=10}}. Smith's sister Katharine (who was 10 at the time) said that Moroni told Smith, "You have not obeyed the commandments as you were commanded to; you must obey His commandments in every particular. You were not to lay them out of your hands until you had them in safe keeping" {{Harv|Salisbury|1895|p=14}}. |
}} | }} | ||
{{information}} | {{information}} | ||
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According to Smith's followers, Smith had also broken the angel's commandment "not to lay the plates down, or put them for a moment out of his hands", | According to Smith's followers, Smith had also broken the angel's commandment "not to lay the plates down, or put them for a moment out of his hands", | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #{{Harvtxt|Smith|1853|p=85}}; {{Harvtxt|Knight|1833|p=2}}. |
}} | }} | ||
{{misinformation| | {{misinformation| | ||
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and according to a non-believer, Smith said "I had forgotten to give thanks to God" as required by the angel. | and according to a non-believer, Smith said "I had forgotten to give thanks to God" as required by the angel. | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #{{Harvtxt|Saunders|1893}} (statement of Orson Saunders, who heard the account from his uncle Benjamin Saunders, who heard it from Smith in 1827). |
}} | }} | ||
{{information}} | {{information}} | ||
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Smith said the angel instructed him to return the next year, on September 22, 1824, with the "right person": his older brother Alvin. | Smith said the angel instructed him to return the next year, on September 22, 1824, with the "right person": his older brother Alvin. | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #{{Harvtxt|Knight|1833|p=2}} (account of Joseph Knight, Sr., a life-long follower of Smith); {{Harvtxt|Lapham|1870|p=307}} (account of Fayette Lapham, who became a skeptic after hearing the story from Smith's father in 1830); {{Harvtxt|Salisbury|1895|p=14}} (account of Smith's sister Katharine). |
}} | }} | ||
{{information|From Joseph Knight, | {{information|From Joseph Knight, | ||
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Alvin died in November 1823, and Smith returned to the hill in 1824 to ask what he should do. | Alvin died in November 1823, and Smith returned to the hill in 1824 to ask what he should do. | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #{{Harvtxt|Salisbury|1895|p=14}}. {{Harvtxt|Smith|1853|p=85}} (account of Smith's mother). About the time of the scheduled September 22, 1824 meeting with the angel that Alvin was to attend, there were rumors in Palmyra that Alvin's body had been dug up and dissected. To quell these rumors, Joseph's father brought witnesses to exhume the body three days after Joseph's reported meeting with the angel (September 25) and then ran a notice in a local newspaper stating that the body remained undisturbed—except, of course, by Smith, Sr. and the witnesses. {{Harv|Smith|1824}}. |
}} | }} | ||
{{propaganda| | {{propaganda| | ||
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Smith said he was told to return the following year (1825) with the "right person"—although the angel did not tell Smith who that person might be. | Smith said he was told to return the following year (1825) with the "right person"—although the angel did not tell Smith who that person might be. | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #{{Harvtxt|Knight|1833|p=2}}; {{Harvtxt|Salisbury|1895|p=14}} (saying the angel said, "You will know her when you see her."). |
}} | }} | ||
{{information|{{Harvtxt|chase|1833|p=243}} states, "On asking who might be the man, he was answered that he would know him when he saw him." | {{information|{{Harvtxt|chase|1833|p=243}} states, "On asking who might be the man, he was answered that he would know him when he saw him." | ||
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For the visit on September 22, 1825, Smith may have attempted to bring his treasure-hunting associate Samuel T. Lawrence, | For the visit on September 22, 1825, Smith may have attempted to bring his treasure-hunting associate Samuel T. Lawrence, | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #{{Harvtxt|Chase|1833|p=243}}; {{Harvtxt|Knight|1833|p=3}} (saying Lawrence was a seer and had been to the hill and knew what was there); {{Harvtxt|Harris|1859|p=164}} (identifying Samuel T. Lawrence as a practitioner of [[crystal gazing]]). |
}} | }} | ||
{{misinformation| | {{misinformation| | ||
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but eventually, Smith determined after looking into his seer stone that the "right person" was Emma Hale, his future wife. | but eventually, Smith determined after looking into his seer stone that the "right person" was Emma Hale, his future wife. | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #{{Harvtxt|Knight|1833|p=2}}; {{Harvtxt|Salisbury|1895|p=15}} (saying that Smith "knew when he saw her that she was the one to go with him to get the records"). |
}} | }} | ||
{{misinformation| | {{misinformation| | ||
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Smith said that he visited the hill "at the end of each year" for four years after the first visit in 1823, | Smith said that he visited the hill "at the end of each year" for four years after the first visit in 1823, | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #{{Harvtxt|Smith|1838a|p=7}}. |
}} | }} | ||
{{information}} | {{information}} | ||
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but there is no record of him being in the vicinity of Palmyra between January 1826 and January 1827 when he returned to New York from Pennsylvania with his new wife. | but there is no record of him being in the vicinity of Palmyra between January 1826 and January 1827 when he returned to New York from Pennsylvania with his new wife. | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #{{Harvtxt|Smith|1853|pp=99–100}}. |
}} | }} | ||
{{propaganda| | {{propaganda| | ||
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In January 1827, Smith visited the hill and then told his parents that the angel had severely chastised him for not being "engaged enough in the work of the Lord", | In January 1827, Smith visited the hill and then told his parents that the angel had severely chastised him for not being "engaged enough in the work of the Lord", | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #{{Harvtxt|Smith|1853|p=99}}. |
}} | }} | ||
{{information}} | {{information}} | ||
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which may have meant that he had missed his annual visit to the hill in 1826. | which may have meant that he had missed his annual visit to the hill in 1826. | ||
|authorsources=<br> | |authorsources=<br> | ||
− | # | + | #Smith's father is cited as stating Smith was late one year and missed the date for visiting the hill, and therefore was chastised by the angel {{Harv|Lapham|1870|p=307}}. |
}} | }} | ||
{{misinformation| | {{misinformation| |
Finding the plates | A FAIR Analysis of: Wikipedia article "Golden plates", a work by author: Various
|
Receiving the plates |
According to Smith's followers, Smith said he took the plates from the box, put them on the ground, and covered the box with the stone to protect the other treasures it contained.Author's sources:
- Knight (1833) , p. 2 (account by Joseph Knight, Sr., a loyal life-long follower who had worked with Smith in treasure expeditions); Smith (1853) , p. 85 (account by Smith's mother, saying this occurred on Smith's second visit to the hill); Salisbury (1895) , p. 14 (account of Smith's sister, saying this occurred on Smith's third visit to the hill, but that it happened prior to their brother Alvin's death, which was in November 1823); Cowdery (1835b) , p. 197 (account by Smith's second-in-command Oliver Cowdery, stating that when Smith was looking in the box for other artifacts, he hadn't yet removed the plates).
...he had laid them down with the view of securing some fancied or imaginary treasure that remained.
From thence he went to the hill where he was informed the Record was and found no trouble for it appeard plain as tho he was acquainted with the place it was so plain in the vision that he had of the place. He went and found the place and opened it and found a plane Box. He oncovered it and found the Book and took it out and laid [it] Down By his side and thot he would Cover the place over again thinking there might be something else here. But he was told to take the Book and go right away. And after he had Covered the place he turned round to take the Book and it was not there and he was astonished that the Book was gone. He thot he would look in the place again and see if it had not got Back again. He had heard people tell of such things. And he opened the Box and Behold the Book was there. He took hold of it to take it out again and Behold he Could not stur the Book any more then he Could the mountin. He exclaimed “why Cant I stur this Book?” And he was answered, “you cant have it now.” Joseph says, “when can I have it?” The answer was the 22nt Day of September next if you Bring the right person with you. Joseph says,” who is the right Person?” The answer was “your oldest Brother.”
Nevertheless, the accounts say, when Smith looked back at the ground after closing the box, the plates had once again disappeared into it.Author's sources:
- Smith (1853) , p. 85 (account by Smith's mother); Knight (1833) , p. 2 (account by Smith's life-long friend Joseph Knight, Sr.); Salisbury (1895) , p. 14 (account of Smith's sister).
And after he had Covered the place he turned round to take the Book and it was not there and he was astonished that the Book was gone. He thot he would look in the place again and see if it had not got Back again. He had heard people tell of such things.
According to two non-believing Palmyra residents, when Smith once again raised the stone and attempted to retrieve the plates, Smith saw something in the box like a toad that grew larger and struck him to the ground.Author's sources:
- Chase (1833) , p. 242 (account of Palmyra resident Willard Chase, who heard the story from Smith's father in 1827 and was a non-believer); Saunders (1884a) (account of Benjamin Saunders, a sympathetic non-believer who heard the story from Joseph Smith in 1827); Saunders (1893) (account of Orson Saunders, a non-believer who heard it from Benjamin Saunders).
Although Smith's followers do not mention a toad-like creature, they agree with several non-believers that Smith said he was stricken by a supernatural force that hurled him to the ground as many as three times.Author's sources:
- Writing with Smith's assistance for a church periodical, Oliver Cowdery said that Smith was stricken three times with an ever increasing force, persisting after the second blow because he thought the plates were held by the power of an "enchantment" (like hidden-treasure stories he had heard) that could be overcome by physical exertion Cowdery (1835b) , pp. 197–98. Smith's mother said he was stricken by a force but did not say how many times Smith (1853) , p. 86. Willard Chase said Smith was stricken at least twice Chase (1833) , p. 242. Fayette Lapham, who said he heard the story in about 1830 from Smith's father, said Smith was stricken three times with ever-increasing force Lapham (1870) , p. 306. Two neighbors who heard the story from Smith in Harmony in the late 1820s said Smith was knocked down three times Lewis (Lewis) , p. 1. Smith himself said he made three unsuccessful attempts to take the plates that day, but he did not mention his being stricken Smith (1832) , p. 3. Smith's sister Katharine stated that three times, "he felt a pressure pushing hom [him] away" Salisbury (1895) , p. 14. David Whitmer said that the angel struck Smith three times with such force that he was knocked off the hill onto the surrounding plain and had to reascend it Whitmer (1875) .
Disconcerted by his inability to obtain the plates, Smith said he briefly wondered whether his experience had been a "dreem of Vision" [sic].Author's sources:
- Smith (1832) , p. 3.
I immediately went to the place and found where the plates was deposited as the angel of the Lord had commanded me and straightway made three attempts to get them and then being excedingly frightened I supposed it had been a dreem of Vision but when I consid[e]red I knew that it was not therefore I cried unto the Lord in the agony of my soul why can I not obtain them... off-site
Concluding that it was not, he said he prayed asking why he had been barred from taking the plates.Author's sources:
- Smith (1832) , p. 3; Knight (1833) , p. 2 (saying Smith exclaimed, "why Cant I stur this Book?"); Cowdery (1835b) , p. 198 (saying that Smith exclaimed, without premeditation, "Why can I not obtain this book?"); Salisbury (1895) , p. 14 (saying Smith asked, "Lord, what have I done, that I can not get these records?")
In response to his question, Smith said the angel appeared and told him he could not receive the plates because he "had been tempted of the advisary (sic) and saught (sic) the Plates to obtain riches and kept not the commandments that I should have".Author's sources:
- Smith (1832) , p. 3; Knight (1833) , p. 2 (saying the angel said "you cant have it now", to which Smith responded, "when can I have it?" and the angel said "the 22nt Day of September next if you Bring the right person with you".); Cowdery (1835b) , pp. 197–98 (stating that although Smith "supposed his success certain", his failure to keep the "commandments" led to his inability to obtain them). In Smith's 1838 account he said the angel had already told him he would not receive the plates for another four years Smith (1838a) , p. 7. Smith's brother, who was 11 at the time, said "upon his return [he] told us that in consequence of his not obeying strictly the commandments which the angel had given him, he could not obtain the record until four years from that time" Smith (1883) , p. 10. Smith's sister Katharine (who was 10 at the time) said that Moroni told Smith, "You have not obeyed the commandments as you were commanded to; you must obey His commandments in every particular. You were not to lay them out of your hands until you had them in safe keeping" Salisbury (1895) , p. 14.
According to Smith's followers, Smith had also broken the angel's commandment "not to lay the plates down, or put them for a moment out of his hands",Author's sources:
- Smith (1853) , p. 85; Knight (1833) , p. 2.
He kneeled down and asked the Lord why the Record had been taken from him; upon which the angel of the Lord appeared to him, and told him that he had not done as he had been commanded, for in a former revelation he had been commanded not to lay the plates down, or put them for a moment out of his hands, until he got into the house and deposited them in a chest or trunk, having a good lock and key, and, contrary to this, he had laid them down with the view of securing some fancied or imaginary treasure that remained. (emphasis added)
and according to a non-believer, Smith said "I had forgotten to give thanks to God" as required by the angel.Author's sources:
- Saunders (1893) (statement of Orson Saunders, who heard the account from his uncle Benjamin Saunders, who heard it from Smith in 1827).
Smith said the angel instructed him to return the next year, on September 22, 1824, with the "right person": his older brother Alvin.Author's sources:
- Knight (1833) , p. 2 (account of Joseph Knight, Sr., a life-long follower of Smith); Lapham (1870) , p. 307 (account of Fayette Lapham, who became a skeptic after hearing the story from Smith's father in 1830); Salisbury (1895) , p. 14 (account of Smith's sister Katharine).
Joseph says, “when can I have it?” The answer was the 22nt Day of September next if you Bring the right person with you. Joseph says,” who is the right Person?” The answer was “your oldest Brother.”
Alvin died in November 1823, and Smith returned to the hill in 1824 to ask what he should do.Author's sources:
- Salisbury (1895) , p. 14. Smith (1853) , p. 85 (account of Smith's mother). About the time of the scheduled September 22, 1824 meeting with the angel that Alvin was to attend, there were rumors in Palmyra that Alvin's body had been dug up and dissected. To quell these rumors, Joseph's father brought witnesses to exhume the body three days after Joseph's reported meeting with the angel (September 25) and then ran a notice in a local newspaper stating that the body remained undisturbed—except, of course, by Smith, Sr. and the witnesses. Smith (1824) .
But before September Came his oldest Brother Died. Then he was Disapinted and did not [k]now what to do. But when the 22nt Day of September Came he went to the place and the personage appeard and told him he Could not have it now. But the 22nt Day of September nex he mite have the Book if he Brot with him the right person. Joseph says, “who is the right Person?” The answer was you will know.
Smith said he was told to return the following year (1825) with the "right person"—although the angel did not tell Smith who that person might be.Author's sources:
- Knight (1833) , p. 2; Salisbury (1895) , p. 14 (saying the angel said, "You will know her when you see her.").
For the visit on September 22, 1825, Smith may have attempted to bring his treasure-hunting associate Samuel T. Lawrence,Author's sources:
- Chase (1833) , p. 243; Knight (1833) , p. 3 (saying Lawrence was a seer and had been to the hill and knew what was there); Harris (1859) , p. 164 (identifying Samuel T. Lawrence as a practitioner of crystal gazing).
The spirit then commanded him to come again, in just one year, and bring a man with him. On asking who might be the man, he was answered that he would know him when he saw him. Joseph believed that one Samuel T. Lawrence was the man alluded to by the spirit, and went with him to a singular looking hill, in Manchester, and shewed him where the treasure was.
but eventually, Smith determined after looking into his seer stone that the "right person" was Emma Hale, his future wife.Author's sources:
- Knight (1833) , p. 2; Salisbury (1895) , p. 15 (saying that Smith "knew when he saw her that she was the one to go with him to get the records").
Smith said that he visited the hill "at the end of each year" for four years after the first visit in 1823,Author's sources:
- Smith (1838a) , p. 7.
but there is no record of him being in the vicinity of Palmyra between January 1826 and January 1827 when he returned to New York from Pennsylvania with his new wife.Author's sources:
- Smith (1853) , pp. 99–100.
In January 1827, Smith visited the hill and then told his parents that the angel had severely chastised him for not being "engaged enough in the work of the Lord",Author's sources:
- Smith (1853) , p. 99.
which may have meant that he had missed his annual visit to the hill in 1826.Author's sources:
- Smith's father is cited as stating Smith was late one year and missed the date for visiting the hill, and therefore was chastised by the angel Lapham (1870) , p. 307.
The year passed over before Joseph was aware of it, so time passed by; but he went to the place of deposit, where the same man appeared again, and said he had not been punctual in following his directions, and, in consequence, he could not have the article yet.
Wikipedia references for "Golden Plates" |
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Although there exist editors on Wikipedia who openly declare their affiliation with the Church, they do not control Wikipedia. Ironically, some critics of the Church periodically falsely accuse Wikipedia editors of being LDS simply because they do not accept the critics' desired spin on a particular article.
Again, the answer is no. The truth is that Wikipedia is generally self-policing. Highly contentious articles do tend to draw the most passionate supporters and critics.
Although some LDS-related Wikipedia articles may appear to have a negative tone, they are in reality quite a bit more balanced than certain critical works such as One Nation Under Gods. Although many critical editors often accuse LDS-related Wikipedia articles of being "faith promoting" or claim that they are just an extension of the Sunday School manual, this is rarely the case. Few, if any, Latter-day Saints would find Wikipedia articles to be "faith promoting." Generally, the believers think that the articles are too negative and the critics believe that the articles are too positive. LDS Wikipedia articles should be informative without being overtly faith promoting. However, most of the primary sources, including the words of Joseph Smith himself, are "faith promoting." This presents a dilemma for Wikipedia editors who want to remain neutral. The unfortunate consequence is that Joseph's words are rewritten and intermixed with contradictory sources, resulting in boring and confusing prose.
We examine selected Wikipedia articles and examine them on a "claim-by-claim" basis, with links to responses in the FairMormon Answers Wiki. Wikipedia articles are constantly evolving. As a result, the analysis of each article will be updated periodically in order to bring it more into line with the current version of the article. The latest revision date may be viewed at the top of each individual section. The process by which Wikipedia articles are reviewed is the following:
The ability to quickly and easily access literature critical of The Church of Jesus Christ of Latter-day Saints has been made significantly easier through the advent of the Internet. One of the primary sites that dominates search engine results is Wikipedia, an online encyclopedia that “anyone can edit.” Wikipedia contains a large number of articles related to Mormonism that are edited by believers, critics, and neutral parties. The reliability of information regarding the Church and its history is subject to the biases of the editors who choose to modify those articles. Even if a wiki article is thoroughly sourced, editors sometimes employ source material in a manner that supports their bias. This essay explores the dynamics behind the creation of Wikipedia articles about the Church, the role that believers and critics play in that process, and the reliability of the information produced in the resulting wiki articles.
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