How is the Word of Wisdom observed in the modern Church?

In more recent times, apostles and prophets have added the use of illegal drugs and misuse of prescription medications to the list of prohibitions

In more recent times, apostles and prophets have added the use of illegal drugs and misuse of prescription medications to the list of prohibitions. ^[1] The term "hot drinks" is currently officially applied to tea and coffee. ^[2] Since coffee and tea both contain the stimulant caffeine, a question that sometimes is asked is whether or not the Word of Wisdom prohibits cola drinks. There is no specific prohibition on cola drinks, and this issue is left to an individual's own discretion.

The Word of Wisdom is a fulfillment of prophecy

The Word of Wisdom states that it is given in part because of the "evils and designs which do and will exist in the hearts of conspiring men in the last days" (D&C 89꞉4). Modern developments have vindicated this prophetic warning.

The Word of Wisdom is a principle of obedience and unity

Furthermore, the Word of Wisdom is a principle of unity, according to Brigham Young:

So we see that almost the very first teachings the first Elders of this Church received were as to what to eat, what to drink, and how to order their natural lives, that they might be united temporally as well as spiritually. This is the great purpose which God has in view in sending to the world, by His servants, the gospel of life and salvation. It will teach us how to deal, how to act in all things, and how to live with each other to become one in the Lord. ^[3]

Throughout history God’s covenant people have frequently had indicators, or identity markers, which have separated them from the rest of the world

Outward signs are often used to single out God’s covenant people. Such signs have included:

circumcision (Gen. 17:2–14), the Sabbath day (Ex. 31:12–17), endogamy or prohibitions on marriage outside the group (Ezra 10:3), greetings (D&C 88:131-133), and dietary proscriptions, such as the food taboos of Leviticus or the latter-day health code of the Word of Wisdom. ^[4]

Adherence to the Word of Wisdom is often a mark of a committed Latter-day Saint and is an outward sign of their separation from the world and their participation in the fellowship of God’s covenant people. Non-observance or observance of the Word of Wisdom often reflects one’s commitment (or lack thereof) to their covenants with God as well as a possible indicator as to how one might approach other commandments.

One author noted this tendency when he recalled:

the general perception among young men when I went to high school was that if a girl smoked, she was also more likely to engage in premarital sex. While this was certainly not true in all instances, I know that from the bragging of some misguided boys, the precept was generally accurate. Likewise, those who congregate to consume alcohol, whether at frat parties or bars, are more likely to engage in immoral, illegal, or in general non-typical LDS behavior, than the Church member who doesn’t drink or join others at the bar or party. Many high-school counselors are keenly aware, for instance, that those kids who frequently skip school are more likely to get involved in alcohol, drugs, shop-lifting, and teen pregnancy, and they are more likely not to graduate. It’s a type of group mind-set and approach to life. As the saying goes, "It’s hard to wrestle with pigs, without getting dirty." The Word of Wisdom helps keep our spiritual and physical bodies unspotted from the filth around us. ^[5]

Do Mormons who do not eat meat "sparingly" violate the Word of Wisdom?

Just as past members struggled as individuals and a group to keep some parts of the Word of Wisdom, it is arguable that some members today likewise struggle

As with the former members, the Lord is merciful and has not yet created a "standard" for meat consumption—each member and his or her conscience settles the matter with him or herself.

With respect to the question of why we do some things (tend to eat lots of meat) but not others (don't drink tea), the reason for that likely has much to do with the concept of following the counsel of living prophets. The current Church Handbook says "hot drinks" means tea and coffee, and it forbids the use of illegal drugs, even though neither "tea" nor illegal drugs are explicitly mentioned in the Word of Wisdom. Like other scriptures, we rely on guidance from living prophets to help us to know how Doctrine and Covenants Section 89 should be applied in our time. With respect to eating meat sparingly, that remains a "word of wisdom," but, unlike refraining from tea, is not mentioned in the current Handbook and has not been publicly mentioned by any General Authorities for many years.

Joseph Fielding Smith made the following statement with regard to eating meat:

While it is ordained that the flesh of animals is for man's food, yet this should be used sparingly. The wording of this revelation is perfectly clear in relation to this subject, but we do not always heed it. ^[6]

Thus, each member is encouraged to do better, but as in Joseph Smith's day we ought not to attack or dictate to others. If the Lord is displeased with us individually, he can make his will known by revelation. If He is displeased with the Church as a whole, prophetic authority will give the necessary correction.

The Word of Wisdom was enforced differently in the 19th century than today. It was not the strict test of fellowships that it is for the modern member. Members and leaders struggled with its application, and leaders of the Church were clear that while the Lord expected perfect adherence to the Word of Wisdom as an ideal, he was also patient and understanding of everyone—leader and member—who struggled to alter their habits.

In our day, the Word of Wisdom applies in ways in which it did not for Joseph Smith's era—the modern Word of Wisdom forbids a great many other illegal street drugs that received little attention in the 19th century.

Is it true that Mormons are forbidden from drinking cola drinks such as Coke, Pepsi and Dr Pepper?

Many members of the Church choose to abstain from cola drinks as part of their personal application of the Word of Wisdom, however, the use of cola products does not result in a restriction of Church privileges

Many members of the Church choose to abstain from cola drinks as part of their personal application of the Word of Wisdom. But, use of cola products per se does not result in a restriction of Church privileges, while the use of coffee, tea, tobacco, alcohol, or illicit drugs certainly would. Abuse of caffeine (or any other drug or substance) would, however, certainly contradict the spirit and intent of the Word of Wisdom.

Spencer W. Kimball made his own and the Church's view of cola drinks clear:

I never drink any of the cola drinks and my personal hope would be that no one would. However, they are not included in the Word of Wisdom in its technical application. I quote from a letter from the secretary to the First Presidency, 'But the spirit of the Word of Wisdom would be violated by the drinking or eating of anything that contained a habit-forming drug.' With reference to the cola drinks, the Church has never officially taken any attitude on this at but I personally do not put them in the class as with the tea and coffee because the Lord specifically mentioned them [the hot drinks].^[7]

Bruce R. McConkie observed:

Some unstable people become cranks...There is no prohibition in Section 89 as to the eating of white sugar, cocoa, chocolate...or anything else except items classified under tea, coffee, tobacco and liquor. If some particular food disagrees with an individual, then that person should act accordingly without reference to the prohibitions in this particular law of health.^[8]

President Heber J. Grant was encouraged to forbid cola drinks officially, but declined to do so:

On October 15, 1924, representatives of the Coca-Cola Company called on President Grant to complain that non-Mormon Dr. T. B. Beatty, state Health Director, was using the church organization to assist in an attack on Coca-Cola. They asked President Grant to stop him, but he refused at first, saying that he himself had advised Mormons not to drink the beverage. Beatty, however, had been claiming that there was four to five times as much caffeine in Coke as in coffee, when in fact, as the representatives showed, there were approximately 1.7 grains in a cup of coffee and approximately .43 grains or about a fourth as much in a equivalent amount of Coke. After a second meeting, President Grant said that he was "sure I have not the slightest desire to recommend that the people leave Coca-Cola alone if this amount is absolutely harmless, which they claim it is." Beatty, however, insisted that he would still recommend against its use by children. The question was left unresolved, and evidence indicates that while the First Presidency has taken no official stand on the use of cola drinks, some members urge abstinence.^[9]

The Ensign included a wise caution in Dec 2008:

...the Word of Wisdom does not specifically prohibit caffeine. However, I believe that if we follow the spirit of the Word of Wisdom we will be very careful about what we consume, particularly any substance that can have a negative impact on our bodies. This is true regarding any drug, substance, or even food that may be damaging to one's health. This includes caffeine.^[10]

Official statement of policy from the First Presidency regarding cola drinks

An official statement of policy from the First Presidency is available:

With reference to cola drinks, the Church has never officially taken a position on this matter, but the leaders of the Church have advised, and we do now specifically advise, against the use of any drink containing harmful habit-forming drugs under circumstances that would result in acquiring the habit. Any beverage that contains ingredients harmful to the body should be avoided.^[11]

The Church Handbook of Instructions: "The only official interpretation of "hot drinks" (D&C 89:9) in the Word of Wisdom is the statement made by early Church leaders that the term "hot drinks" means tea and coffee"

The 2010 Church Handbook of Instructions notes:

The only official interpretation of "hot drinks" (D&C 89:9) in the Word of Wisdom is the statement made by early Church leaders that the term "hot drinks" means tea and coffee.

Members should not use any substance that contains illegal drugs. Nor should members use harmful or habit-forming substances except under the care of a competent physician.^[12]

See also: Thomas J. Boud, MD, "The Energy Drink Epidemic," Ensign, December 2008. off-site

If Mormons don't drink coffee and tea because it contains caffeine, then why do they consume other products which contain caffeine?

While avoiding caffeine is a legitimate reason for avoiding coffee and tea, it is not the only reason nor is it necessarily the reason the Lord had in mind in giving the revelation

It is claimed that "most Mormons" feel that coffee and tea are prohibited because they contain caffeine. However, it is irrelevant what "most Mormons" claim as their reason for avoiding coffee and tea. The Word of Wisdom itself gives no indication of the reasons these substances are to be avoided—it only states that they should be. While avoiding caffeine is a legitimate reason for avoiding coffee and tea, it is not the only reason nor is it necessarily the reason the Lord had in mind in giving the revelation.

It is a common misconception, among both members and non-members, that the Word of Wisdom exists only to promote the health of the members. Health protection is an important benefit of the Word of Wisdom. That is made clear by verses 18-20 of Doctrine and Covenants 89. But an equally important reason for the Word of Wisdom is the promise given in the last verse of D&C 89, in which the members are told:

And I, the Lord, give unto them a promise, that the destroying angel shall pass by them, as the children of Israel, and not slay them.(D&C 89꞉21)

This refers to the last curse put on the Egyptians prior to the Exodus from Egypt. The Israelites were to mark their houses with lamb's blood at the first Passover. Houses so marked were protected from the "destroying angel." (See Exodus 12:1-30.)

Is lamb's blood "magic?" Does it repel angels like garlic does vampires? Hardly. Rather, we understand the blood to be a symbol of the covenant between God and Israel, and Christians understand it to be a foreshadowing of the culmination of that covenant as the blood of Jesus Christ protects from sin and destruction those who enter into a covenant with Him.

Thus, the Word of Wisdom functions in a similar way—it "marks us" as people under covenant to God. Consumption of coffee and tea is a common practice in many cultures—when others notice a member of the Church abstaining, it sets them apart as willing to forgo something that is culturally popular. This reinforces our duty to keep our covenants in both our own minds and in the eyes of others.

Some Health Benefits to Not Drinking Hot Drinks

A study printed in the International Journal of Cancer recently reported these startling findings: Drinking very hot beverages appears to raise the risk of esophageal cancer by as much as four times. The researchers analyzed results from five studies involving nearly three thousand people. The study found that hot beverages did increase the cancer risk. The study provided evidence of a link between esophageal cancer induced by the consumption of very hot drinks.^[13] Another report by Swiss researchers found that a component in coffee (chlorogenic acid) actually destroyed much of the body's thiamin after one quart of coffee was consumed in three hours.^[14] Other reported effects of drinking coffee are more controversial and have yet to be firmly proven.^[15] At any rate, it is clear that just because "most Mormons" avoid coffee and tea due to concerns about caffeine, the presence of the stimulant is not the only reason the Lord may have invoked a prohibition against these substances.

Why are "hot drinks" forbidden by the Word of Wisdom?

Members of the Church keep the Word of Wisdom because they are obedient to the commandments of God

Members of the Church keep the Word of Wisdom because they are obedient to the commandments of God. The Word of Wisdom is one sign of their membership in the covenant.

Historical circumstances at the time of Joseph Smith may have given a wider application to cautions against "hot drinks" than the current policy

Historical circumstances at the time of Joseph Smith may have given a wider application to cautions against "hot drinks" than the current policy. If true, this demonstrates the pattern by which Joseph claimed the Church should always be governed: "by revelation adapted to the circumstances in which the children of the kingdom are placed."^[16]

According to the Church Administration Handbook:

The only official interpretation of "hot drinks" (D&C 89:9) in the Word of Wisdom is the statement made by early Church leaders that the term "hot drinks" means tea and coffee. Members should not use any substance that contains illegal drugs. Nor should members use harmful or habit-forming substances except under the care of a competent physician.
—Church of Jesus Christ of Latter-day Saints, Handbook 2: Administering the Church—2010 (Intellectual Reserve, 2010). Selected Church Policies and Guidelines 21.3.11

The only revealed answer to the question of why hot drinks (interpreted at present as coffee and tea) are prohibited by the Word of Wisdom is "because God told us they are"

The only revealed answer to the question of why hot drinks (interpreted at present as coffee and tea) are prohibited by the Word of Wisdom is "because God told us they are." Faithful members of the Church accept the revelations recorded in the Doctrine and Covenants as scripture, as sustained by a personal witness of the Holy Spirit.

Some members have pointed out that caffeine is contained in both coffee and tea, and that this substance has potential harmful effects.^[17]

While the only official application of the term "hot drinks" is to tea and coffee,^[18] an official statement of policy from the First Presidency is available, in which the use of any habit-forming drug is discouraged:

With reference to cola drinks, the Church has never officially taken a position on this matter, but the leaders of the Church have advised, and we do now specifically advise, against the use of any drink containing harmful habit-forming drugs under circumstances that would result in acquiring the habit. Any beverage that contains ingredients harmful to the body should be avoided.^[19]

Such principles have led some members to include other caffeine-contained substances, such as cola drinks, in their application of the Word of Wisdom. But, use of cola products does not result in a restriction of Church privileges, while the use of coffee, tea, tobacco, alcohol, or illicit drugs certainly would.

It is a common misconception, among both members and non-members, that the Word of Wisdom exists primarily, or only, to promote the health of the members

It is a common misconception, among both members and non-members, that the Word of Wisdom exists primarily, or only, to promote the health of the members. Health protection is an important "side benefit," one might say, but arguably the most important reason for the Word of Wisdom is the promise given in the last verse of D&C 89, in which the members are told:

And I, the Lord, give unto them a promise, that the destroying angel shall pass by them, as the children of Israel, and not slay them.(D&C 89꞉21)

This refers to the last curse put on the Egyptians prior to the Exodus from Egypt. The Israelites were to mark their houses with lamb's blood at the first Passover. Houses so marked were protected from the "destroying angel." (See Exodus 12:1-30.)

Is lamb's blood "magic?" Does it repel angels like garlic does vampires? Hardly. Rather, we understand the blood to be a symbol of the covenant between God and Israel, and Christians understand it to be a foreshadowing of the culmination of that covenant as the blood of Jesus Christ protects from sin and destruction those who enter into a covenant with Him.

Thus, the Word of Wisdom functions in a similar way—it "marks us" as people under covenant to God. Consumption of coffee and tea is a common practice in many cultures—when others notice a member of the Church abstaining, it sets them apart as willing to forgo something that is culturally popular. This reinforces our duty to keep our covenants in both our own minds and in the eyes of others.

Some historical factors provide grounds for speculation about possible health and non-health reasons for the scripture's "hot drinks" prohibition

Orthodox medical care in Joseph Smith's day was based around what was called a "heroic" tradition. This school of thought went back to Galen, and invoked the four humours of yellow bile, black bile, phlegm, and blood. Disease was thought to be caused by an "imbalance" in these humours, and treatment aimed to restore the balance. In practice this was often done through blood-letting (bleeding) and purging (inducing vomiting and/or diarrhea).

The agent of choice for the orthodox physicians was calomel, or mercurous chloride. This treatment was popularized by Benjamin Rush, a signer of the Declaration of Independence, who treated victims of a yellow fever epidemic with it. When some patients survived both the yellow fever and Rush's misguided attmept to "treat" them with calomel and bleeding, he wrote a book that influenced medical practice in the United States for over a century. This doctrine was firmly in place in Joseph Smith's day.^[20]

A heroic physician treated Joseph's older brother, Alvin, for an attack of "bilious colic" (likely acute appendicitis). Lucy Mack Smith recorded the outcome:

Alvin was taken very sick with the bilious colic. He came to the house in much distress, and requested his father to go immediately for a physician. He accordingly went, obtaining one by the name of Greenwood, who, on arriving, immediately administered to the patient a heavy dose of calomel. I will here notice, that this Dr. Greenwood was not the physician commonly employed by the family; he was brought in consequence of the family physician's absence. And on this account, as I suppose, Alvin at first refused to take the medicine, but by much persuasion, he was prevailed on to do so. This dose of calomel lodged in his stomach, and all the medicine afterwards freely administered by four very skillful physicians could not remove it. On the third day of his sickness, Dr. McIntyre, whose services were usually employed by the family, as he was considered very skillful, was brought, and with him four other eminent physicians. But it was all in vain, their exertions proved unavailing, just as Alvin said would be the case--he told them the calomel was still lodged in the same place, after some exertion had been made to carry it off, and that it must take his life.^[21]

Such failures of heroic medicine predisposed the Smiths (with many of their contemporaries) to skepticism about orthodox "heroic" medicine.

Another medical system arose in the early 1800s: Thompsonian herbalism. Thompson patented his system, and opposed the heroics' measures—however, in many cases, his treatments were little better. Rather than using calomel, he used lobelia, or "wild Indian tobacco" as a cathartic and purgative. One could become a Thompsonian "doctor" simply by paying a $20.00 license fee to use Thompson's patents. Prominent Thompsonian physicians associated with the Latter-day Saints included Frederick G. Williams, Thomas B. Marsh, Sampson Avard, and Willard, Levi, and Phineas Richards.^[22]

Joseph tended to use the Thompsonian physicians more than the orthodox, but he preached caution in the use of both calomel and lobelia:

Calomel doctors will give you calomel to cure a sliver in the big toe; and they do not stop to know whether the stomach is empty or not; and calomel on an empty stomach will kill the patient. And the lobelia [herbal] doctors will do the same. Point me out a patient and I will tell you whether calomel or lobelia will kill him or not, if you give it.^[23]

Furthermore, many of the orthodox physicians in the Church—including John C. Bennett, William Law, and Robert Foster—were eventually to attack Joseph. And, Thompsonian opposition to the use of such drugs as quinine prevented an effective remedy from being used by the Saints.^[24]

The herbal medications of the Thompsonians and orthodox physicians were generally administered by "percolating one pound of crude botanical with one pint of alcohol; teas were similarly prepared."^[25]

Some have suggested, then, that the Lord's caution against "hot drinks" was a warning against the use of some of the extreme treatments advocated by the Thompsonian herbalists. The presence of Thompsonianism can be noted in the Word of Wisdom, which remarks that "tobacco is not good for the belly." This strikes the modern reader as strange—who would actually eat tobacco? But, in Joseph Smith's day, large doses of lobelia teas were consumed in order to induce purging.

This reading is perhaps supported by the fact that a Times and Seasons account of a discourse by Hyrum Smith said:

Again, hot drinks are not for the body or belly. There are many who wonder what this can mean, whether it refers to tea or coffee, or not. I say it does refer to tea and coffee.^[26]

If there was confusion about the meaning of "hot drinks," it may be that at least some members understood the caution against hot drinks to extend to other beverages prepared hot, such as the infusions or teas of the heroics or Thompsonians.

On the other hand, Thompson himself sometimes referred to tea and coffee as "hot drinks," so the choice of wording may simply reflect common "medical" terminology in Joseph Smith's environment.^[27]

In any case, the understanding that tea and coffee were intended by the term "hot drinks" is evident in the historical record by 1833 and 1834.^[28]

Do Mormons really believe that drinking tea (or alcohol, etc.) is "morally wrong"?

The abstinence from tea and coffee is a moral issue for Latter-day Saints in that following it is a sign of keeping promises they have made with God

Mormons don't drink tea regardless of temperature, because they believe God's prophet and the authoritative interpreter today says, "Don't drink tea." It is a sign of covenants and promises they have made.

See also: Word of Wisdom: history of its enforcement, Joseph and medicinal "violation" of the Word of Wisdom, and Tea prevents exaltation?

When someone makes a promise to another, they want to uphold that promise. Keeping promises is a sign that someone loves the person that they've promised something to. Latter-day Saints have promised God that they will obey the Word of Wisdom. In exchange, God has promised that he will provide health to them and that he will count them as among his people (Doctrine and Covenants 89:18–21).

Latter-day Saint thus count keeping the Word of Wisdom as a moral issue because they follow Jesus' ethic of loving God with all your heart, might, mind and strength by keeping his commandments and loving their neighbor as themselves (Matthew 22:37–40).

Members of the Church do not follow the Word of Wisdom strictly because of health reasons, but also because God, speaking to prophets, has given these instructions to his people today as a social identifier

It is a common misconception, among both members and non-members, that the Word of Wisdom exists primarily, or only, to promote the health of the members. Health protection is an important benefit of the Word of Wisdom. This is made clear by verses 18-20 of the revelation. But an equally the most important reason for the Word of Wisdom is the promise given in the last verse of D&C 89, in which the members are told:

And I, the Lord, give unto them a promise, that the destroying angel shall pass by them, as the children of Israel, and not slay them.(D&C 89꞉21)

This refers to the last curse put on the Egyptians prior to the Exodus from Egypt. The Israelites were to mark their houses with lamb's blood at the first Passover. Houses so marked were protected from the "destroying angel." (See Exodus 12:1-30.)

Is lamb's blood "magic?" Does it repel angels like garlic does vampires? Hardly. Rather, we understand the blood to be a symbol of the covenant between God and Israel, and Christians understand it to be a foreshadowing of the culmination of that covenant as the blood of Jesus Christ protects from sin and destruction those who enter into a covenant with Him.

Thus, the Word of Wisdom functions in a similar way—it "marks us" as people under covenant to God. Consumption of coffee and tea is a common practice in many cultures—when others notice a member of the Church abstaining, it sets them apart as willing to forgo something that is culturally popular. This reinforces our duty to keep our covenants in both our own minds and in the eyes of others.

Some question why it is that we interpret "hot drinks" as only pertaining to coffee and tea. The answer is that that is how Joseph Smith, the prophet who received this revelation, interpreted "hot drinks" in his mind while receiving the revelation. Joseph Smith's model of revelation is one in which God can select mental content that we have previously produced as something that he would like to teach or emphasize to us (Doctrine and Covenants 9:8–9). It is also one in which God speaks to prophets according to their own language and understanding so that they can comprehend His commandments (Doctrine and Covenants 1:24).

Latter-day Saints also believe that this is a moral issue because of "of evils and designs which do and will exist in the hearts of conspiring men in the last days[.]"

The third verse of Doctrine and Covenants 89 states that the Word of Wisdom was given (at last in part) "[in] consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days[.]"^[29] Thus it may be that the Word of Wisdom is about the health benefits or detriments of coffee and tea in and of themselves, but of the health detriments brought about by what other people will do to coffee and tea. We may consume these products unaware of how they have been altered to harm us in some way. If these products do harm to us, there is potential that we are not able to keep all of God's commandments and in the way that we would have us keep them.

Drinking things that impair your judgement can be morally wrong

In the case of alcohol, it can impair your judgement and make it so that you hurt others. It might be argued persuasively that engaging activities in which you may or may not hurt others (and when you really don't know that it won't hurt others) is a morally wrong thing to do.

Why did Joseph Fielding Smith say that the consumption of tea may bar someone from the celestial kingdom?

Critics count on "presentism"—they hope readers will judge historical figures by the standards of our day, instead of their day

Critics of the Church wish to emphasize that there is a "contradiction" in which one prophet says tea can prevent exaltation, while another prophet—Joseph Smith—is recorded as drinking tea. However, in contrast with Joseph Smith's day, more than a hundred years has passed since church leaders implemented a more stringent application of the Word of Wisdom. Thus, Joseph Fielding Smith's remarks apply to those under the current standards and laws. D&C 89 was clear that the revelation was from God, but it was not made a commandment or "point of fellowship" until the twentieth century.

The Word of Wisdom was enforced differently in the 19th century than today

The Word of Wisdom was not the strict test of fellowship in the 19th century Church that it is for the modern member. Members and leaders struggled with its application, and leaders of the Church were clear that while the Lord expected perfect adherence to the Word of Wisdom as an ideal, he was also patient and understanding of everyone—leader and member—who struggled to alter their habits.