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Revision as of 18:45, 7 June 2017
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This section is a chronology of statements from primary and secondary sources. Sources may be viewed by following the citation links.
Question: What have past and present Mormon leaders taught about why some people are attracted to the same sex?
The Church does not have an official position on the causes for same-sex attraction
Many Church leaders have indicated that we do not know the cause(s), and that this is a question for science. This is not to be confused with teachings on the practice of homosexuality, which focuses on behavior rather than attractions. Most teachings directed at homosexuality deal with homosexual behavior rather than homosexual attraction. (See Definitions.) For example, some claim President Kimball taught masturbation causes same-sex attraction, when in fact he taught it caused homosexuality, not same-sex attractions. (See Orgin/Masturbation).
Many leaders have also indicated that discerning a cause for this (or any other) temptation is, in a sense, immaterial—given that one has such a temptation, what ought one to do about it? Below are collected a variety of quotes; most deal with same-sex attraction specifically, while a few speak in more general terms about weakness, frailties, or other mortal afflictions and could equally be applied to opposite-sex attractions.
1980
President Spencer W. Kimball
The unholy transgression of homosexuality is either rapidly growing or tolerance is giving it wider publicity. If one has such desires and tendencies, he overcomes them the same as if he had the urge toward petting or fornication or adultery. The Lord condemns and forbids this practice with a vigor equal to his condemnation of adultery and other such sex acts. And the Church will excommunicate as readily any unrepentant addict....
Temptations come to all people. The difference between the reprobate and the worthy person is generally that one yielded and the other resisted. It is true that one’s background may make the decision and accomplishment easier or more difficult, but if one is mentally alert, he can still control his future. That is the gospel message—personal responsibility. [1]
1987
Boyd K. Packer
Obedience is powerful spiritual medicine. It comes close to being a cure-all…. Some frustrations we must endure without really solving the problem. Some things that ought to be put in order are not put in order because we cannot control them. Things we cannot solve, we must survive. [2]
1988
Dallin H. Oaks
Most of us are born with [or develop] thorns in the flesh, some more visible, some more serious than others. We all seem to have susceptibilities to one disorder or another, but whatever our susceptibilities, we have the will and the power to control our thoughts and our actions. This must be so. God has said that he holds us accountable for what we do and what we think, so our thoughts and actions must be controllable by our agency. Once we have reached the age or condition of accountability, the claim ‘I was born that way’ does not excuse actions or thoughts that fail to conform to the commandments of God. We need to learn how to live so that a weakness that is mortal will not prevent us from achieving the goal that is eternal.
God has promised that he will consecrate our afflictions for our gain (see 2 Nephi 2꞉2). The efforts we expend in overcoming any inherited [or developed] weakness build a spiritual strength that will serve us throughout eternity. Thus, when Paul prayed thrice that his ‘thorn in the flesh’ would depart from him, the Lord replied, ‘My grace is sufficient for thee: for my strength is made perfect in weakness.’ Obedient, Paul concluded:
‘Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
‘Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong’ (2 Corinthians 12:9–10).
Whatever our susceptibilities or tendencies [feelings], they cannot subject us to eternal consequences unless we exercise our free agency to do or think the things forbidden by the commandments of God. For example, a susceptibility to alcoholism impairs its victim’s freedom to partake without addiction, but his free agency allows him to abstain and thus escape the physical debilitation of alcohol and the spiritual deterioration of addiction.
… Beware the argument that because a person has strong drives toward a particular act, he has no power of choice and therefore no responsibility for his actions. This contention runs counter to the most fundamental premises of the gospel of Jesus Christ.
Satan would like us to believe that we are not responsible in this life. That is the result he tried to achieve by his contest in the pre-existence. A person who insists that he is not responsible for the exercise of his free agency because he was ‘born that way’ is trying to ignore the outcome of the War in Heaven. We are responsible, and if we argue otherwise, our efforts become part of the propaganda effort of the Adversary.
Individual responsibility is a law of life. It applies in the law of man and the law of God. Society holds people responsible to control their impulses so we can live in a civilized society. God holds his children responsible to control their impulses in order that they can keep his commandments and realize their eternal destiny. The law does not excuse the short-tempered man who surrenders to his impulse to pull a trigger on his tormentor, or the greedy man who surrenders to his impulse to steal, or the pedophile who surrenders to his impulse to satisfy his sexual urges with children. …
There is much we do not know about the extent of freedom we have in view of the various thorns in the flesh that afflict us in mortality. But this much we do know; we all have our free agency and God holds us accountable for the way we use it in thought and deed. That is fundamental. [3]
1990
Boyd K. Packer
All of us are subject to feelings and impulses. Some are worthy and some of them are not; some of them are natural and some of them are not. We are to control them, meaning we are to direct them according to the moral law….
We receive letters pleading for help, asking why should some be tormented by desires which lead toward addiction or perversion. They seek desperately for some logical explanation as to why they should have a compelling attraction, even a predisposition, toward things that are destructive and forbidden.
Why, they ask, does this happen to me? It is not fair! They suppose that it is not fair that others are not afflicted with the same temptations. They write that their bishop could not answer the “why,” nor could he nullify their addiction or erase the tendency.
We are sometimes told that leaders in the Church do not really understand these problems. Perhaps we don’t. There are many “whys” for which we just do not have simple answers. But we do understand temptation, each of us, from personal experience. Nobody is free from temptations of one kind or another. That is the test of life. That is part of our mortal probation. Temptation of some kind goes with the territory....
It is not likely that a bishop can tell you what causes these conditions or why you are afflicted, nor can he erase the temptation. But he can tell you what is right and what is wrong. If you know right from wrong, you have a place to begin. That is the point at which individual choice becomes operative. That is the point at which repentance and forgiveness can exert great spiritual power…. [4]
1993
Boyd K. Packer
Doctrines teach us how to respond to the compelling natural impulses which too often dominate how we behave…. After the Fall, natural law had far-reaching sovereignty over mortal birth. There are what President J. Reuben Clark, Jr., called “pranks” of nature, which cause a variety of abnormalities, deficiencies, and deformities. However unfair they seem to man’s way of reasoning, they somehow suit the purposes of the Lord in the proving of mankind…. [5]
1994
Richard G. Scott
It is important to understand that His healing can mean being cured, or having your burdens eased, or even coming to realize that it is worth it to endure to the end patiently, for God needs brave sons and daughters who are willing to be polished when in His wisdom that is His will.
Recognize that some challenges in life will not be resolved here on earth. Paul pled thrice that “a thorn in the flesh” be removed. The Lord simply answered, “My grace is sufficient for thee: for my strength is made perfect in weakness.”2 He gave Paul strength to compensate so he could live a most meaningful life. He wants you to learn how to be cured when that is His will and how to obtain strength to live with your challenge when He intends it to be an instrument for growth. In either case the Redeemer will support you.
That is why He said, “Take my yoke upon you, and learn of me; … For my yoke is easy, and my burden is light….
Don’t say, “No one understands me; I can’t sort it out, or get the help I need.” Those comments are self-defeating. No one can help you without faith and effort on your part.9 Your personal growth requires that. Don’t look for a life virtually free from discomfort, pain, pressure, challenge, or grief, for those are the tools a loving Father uses to stimulate our personal growth and understanding. As the scriptures repeatedly affirm, you will be helped as you exercise faith in Jesus Christ. That faith is demonstrated by a willingness to trust His promises given through His prophets11 and in His scriptures, which contain His own words. [6]
1995
Dallin H. Oaks
Feelings are another matter. Some kinds of feelings seem to be inborn. Others are traceable to mortal experiences. Still other feelings seem to be acquired from a complex interaction of “nature and nurture.” All of us have some feelings we did not choose, but the gospel of Jesus Christ teaches us that we still have the power to resist and reform our feelings (as needed) and to assure that they do not lead us to entertain inappropriate thoughts or to engage in sinful behavior.
Different persons have different physical characteristics and different susceptibilities to the various physical and emotional pressures we may encounter in our childhood and adult environments. We did not choose these personal susceptibilities either, but we do choose and will be accountable for the attitudes, priorities, behavior, and “lifestyle” we engraft upon them.
Essential to our doctrinal position on these matters is the difference between our freedom and our agency. Our freedom can be limited by various conditions of mortality, but God’s gift of agency cannot be limited by outside forces, because it is the basis for our accountability to him. The contrast between freedom and agency can be illustrated in the context of a hypothetical progression from feelings to thoughts to behavior to addiction. This progression can be seen on a variety of matters, such as gambling and the use of tobacco and alcohol.
Just as some people have different feelings than others, some people seem to be unusually susceptible to particular actions, reactions, or addictions. Perhaps such susceptibilities are inborn or acquired without personal choice or fault, like the unnamed ailment the Apostle Paul called “a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure” (2 Corinthians 12:7). One person may have feelings that draw him toward gambling, but unlike those who only dabble, he becomes a compulsive gambler. Another person may have a taste for tobacco and a susceptibility to its addiction. Still another may have an unusual attraction to alcohol and the vulnerability to be readily propelled into alcoholism. Other examples may include a hot temper, a contentious manner, a covetous attitude, and so on.
In each case (and in other examples that could be given) the feelings or other characteristics that increase susceptibility to certain behavior may have some relationship to inheritance. But the relationship is probably very complex. The inherited element may be nothing more than an increased likelihood that an individual will acquire certain feelings if he or she encounters particular influences during the developmental years. But regardless of our different susceptibilities or vulnerabilities, which represent only variations on our mortal freedom (in mortality we are only “free according to the flesh” [2 Nephi 2꞉27]), we remain responsible for the exercise of our agency in the thoughts we entertain and the behavior we choose. [7]
Richard G. Scott
It is so hard when sincere prayer about something we desire very much is not answered the way we want. It is especially difficult when the Lord answers no to that which is worthy and would give us great joy and happiness. Whether it be overcoming illness or loneliness, recovery of a wayward child, coping with a handicap, or seeking continuing life for a dear one who is slipping away, it seems so reasonable and so consistent with our happiness to have a favorable answer. It is hard to understand why our exercise of deep and sincere faith from an obedient life does not bring the desired result….
When you face adversity, you can be led to ask many questions. Some serve a useful purpose; others do not. To ask, Why does this have to happen to me? Why do I have to suffer this, now? What have I done to cause this? will lead you into blind alleys. It really does no good to ask questions that reflect opposition to the will of God. Rather ask, What am I to do? What am I to learn from this experience? What am I to change? Whom am I to help? How can I remember my many blessings in times of trial? Willing sacrifice of deeply held personal desires in favor of the will of God is very hard to do. Yet, when you pray with real conviction, “Please let me know Thy will” and “May Thy will be done,” you are in the strongest position to receive the maximum help from your loving Father.
This life is an experience in profound trust—trust in Jesus Christ, trust in His teachings, trust in our capacity as led by the Holy Spirit to obey those teachings for happiness now and for a purposeful, supremely happy eternal existence. To trust means to obey willingly without knowing the end from the beginning (see Proverbs 3:5–7). To produce fruit, your trust in the Lord must be more powerful and enduring than your confidence in your own personal feelings and experience….
How grateful I am personally that our Savior taught we should conclude our most urgent, deeply felt prayers, when we ask for that which is of utmost importance to us, with “Thy will be done” (Matthew 26:42). Your willingness to accept the will of the Father will not change what in His wisdom He has chosen to do. However, it will certainly change the effect of those decisions on you personally. That evidence of the proper exercise of agency allows His decisions to produce far greater blessings in your life. I have found that because of our Father’s desire for us to grow, He may give us gentle, almost imperceptible promptings that, if we are willing to accept without complaint, He will enlarge to become a very clear indication of His will. This enlightenment comes because of our faith and our willingness to do what He asks even though we would desire something else….
Please learn that as you wrestle with a challenge and feel sadness because of it, you can simultaneously have peace and rejoicing. Yes, pain, disappointment, frustration, and anguish can be temporary scenes played out on the stage of life. Behind them there can be a background of peace and the positive assurance that a loving Father will keep His promises. You can qualify for those promises by a determination to accept His will, by understanding the plan of happiness, by receiving all of the ordinances, and by keeping the covenants made to assure their fulfillment. [8]
1996
Richard G. Scott
You are here on earth for a divine purpose. It is not to be endlessly entertained or to be constantly in full pursuit of pleasure. You are here to be tried, to prove yourself so that you can receive the additional blessings God has for you. The tempering effect of patience is required. Some blessings will be delivered here in this life; others will come beyond the veil. The Lord is intent on your personal growth and development. That progress is accelerated when you willingly allow Him to lead you through every growth experience you encounter, whether initially it be to your individual liking or not. When you trust in the Lord, when you are willing to let your heart and your mind be centered in His will, when you ask to be led by the Spirit to do His will, you are assured of the greatest happiness along the way and the most fulfilling attainment from this mortal experience. If you question everything you are asked to do, or dig in your heels at every unpleasant challenge, you make it harder for the Lord to bless you….
Find the compensatory blessings in your life when, in the wisdom of the Lord, He deprives you of something you very much want. To the sightless or hearing impaired, He sharpens the other senses. To the ill, He gives patience, understanding, and increased appreciation for others’ kindness. With the loss of a dear one, He deepens the bonds of love, enriches memories, and kindles hope in a future reunion. You will discover compensatory blessings when you willingly accept the will of the Lord and exercise faith in Him. [9]
Neal A. Maxwell
Of course our genes, circumstances, and environments matter very much, and they shape us significantly. Yet there remains an inner zone in which we are sovereign, unless we abdicate. In this zone lies the essence of our individuality and our personal accountability….
...we become the victims of our own wrong desires. Moreover, we live in an age when many simply refuse to feel responsible for themselves. Thus, a crystal-clear understanding of the doctrines pertaining to desire is so vital because of the spreading effluent oozing out of so many unjustified excuses by so many….
Some seek to brush aside conscience, refusing to hear its voice. But that deflection is, in itself, an act of choice, because we so desired. Even when the light of Christ flickers only faintly in the darkness, it flickers nevertheless. If one averts his gaze therefrom, it is because he so desires….
What we are speaking about is so much more than merely deflecting temptations for which we somehow do not feel responsible. Remember, brothers and sisters, it is our own desires which determine the sizing and the attractiveness of various temptations. We set our thermostats as to temptations. [10]
1999
Henry B. Eyring
A second truth about our accountability is to know that we are not the helpless victims of our circumstances. The world tries to tell us that the opposite is true: imperfections in our parents or our faulty genetic inheritance are presented to us as absolving us of personal responsibility. But difficult as circumstances may be, they do not relieve us of accountability for our actions or our inactions. Nephi was right. God gives no commandments to the children of men save He prepares a way for them to obey. However difficult our circumstances, we can repent.
Similarly, the world might be willing to excuse our bad behavior because those around us behave badly. It is not true that the behavior of others removes our responsibility for our own. God’s standards for our behavior are unchanged whether or not others choose to rise to them…. [11]
2000
Neal A. Maxwell
Yet there are other fixed limitations in life. For instance, some have allotments including physical, mental, or geographic constraints. There are those who are unmarried, through no fault of their own, or yearning but childless couples. Still others face persistent and unreconciled relationships within their circles of loved ones, including offspring who have “[become] for themselves,” resistant to parental counsel (3 Nephi 1꞉29). In such and similar situations, there are so many prickly and daily reminders.
Being content means acceptance without self-pity. Meekly borne, however, deprivations such as these can end up being like excavations that make room for greatly enlarged souls.
Some undergo searing developments that cut suddenly into mortality’s status quo. Some have trials to pass through, while still others have allotments they are to live with. Paul lived with his “thorn in the flesh” (2 Corinthians 12:7).
Suffice it to say, such mortal allotments will be changed in the world to come. The exception is unrepented sin that shapes our status in the next world. [12]
2006
Dallin H. Oaks
A man wrote a General Authority about how the power of the Atonement helped him with his problem of same-gender attraction. He had been excommunicated for serious transgressions that violated his temple covenants and his responsibilities to his children. He had to choose whether to attempt to live the gospel or whether to continue a course contrary to its teachings.
“I knew it would be difficult,” he wrote, “but I didn’t realize what I would have to go through.” His letter describes the emptiness and loneliness and the incredible pain he experienced from deep within his soul as he sought to return. He prayed mightily for forgiveness, sometimes for hours at a time. He was sustained by reading the scriptures, by the companionship of a loving bishop, and by priesthood blessings. But what finally made the difference was the help of the Savior. He explained:
“It [was] only through Him and His Atonement. … I now feel an overwhelming gratitude. My pains have been almost more than I could bear at times, and yet they were so small compared to what He suffered. Where there once was darkness in my life, there is now love and gratitude.”
He continues: “Some profess that change is possible and therapy is the only answer. They are very learned on the subject and have so much to offer those who struggle … , but I worry that they forget to involve Heavenly Father in the process. If change is to happen, it will happen according to the will of God. I also worry that many people focus on the causes of [same-gender attraction]. … There is no need to determine why I have [this challenge]. I don’t know if I was born with it, or if environmental factors contributed to it. The fact of the matter is that I have this struggle in my life and what I do with it from this point forward is what matters” (letter dated Mar. 25, 2006). [13]
Discussion with Church Public Affairs by Elders Dallin H. Oaks and Lance B. Wickman
PUBLIC AFFAIRS: You’re saying the Church doesn’t necessarily have a position on ‘nurture or nature’
ELDER OAKS: That’s where our doctrine comes into play. The Church does not have a position on the causes of any of these susceptibilities or inclinations, including those related to same-gender attraction. Those are scientific questions — whether nature or nurture — those are things the Church doesn’t have a position on.
ELDER WICKMAN: Whether it is nature or nurture really begs the important question, and a preoccupation with nature or nurture can, it seems to me, lead someone astray from the principles that Elder Oaks has been describing here. Why somebody has a same-gender attraction… who can say? But what matters is the fact that we know we can control how we behave, and it is behavior which is important. [14]
2007
Church booklet produced in 2007 notes
Despair is another adverse influence. It often results from a lack of understanding and trust in God’s continuing love as made available through the power of the Atonement. You can find hope in the fact that every blessing contemplated by Heavenly Father’s plan of happiness remains available for each of His children. Despair and doubt may lead to withdrawal, fault-finding, and impatience that all answers and resolutions for life’s problems are not immediately forthcoming. The Spirit of God brings good cheer and happiness. Trust the Lord. Do not blame anyone—not yourself, not your parents, not God—for problems not fully understood in this life. [15]
Jeffrey R. Holland
If you are a parent of one with same-gender attraction, don’t assume you are the reason for those feelings. No one, including the one struggling, should try to shoulder blame. Nor should anyone place blame on another-including God.
I too affirm that God loves all His children and acknowledge that many questions, including some related to same-gender attraction, must await a future answer, perhaps in the next life. Unfortunately, some people believe they have all the answers now and declare their opinions far and wide. Fortunately, such people do not speak for The Church of Jesus Christ of Latter-day Saints. [16]
Notes
- ↑ Spencer W. Kimball, "President Kimball Speaks Out on Morality," New Era (October 1980): 39.
- ↑ Boyd K. Packer, "Balm of Gilead," General Conference (October 1987).
- ↑ “Free Agency and Freedom,” Brigham Young University 1987–88 Devotional and Fireside Speeches (Provo: BYU Publications, 1988), 46–47; the edited version printed here is found in Monte S. Nyman and Charles D. Tate, Jr., eds., The Book of Mormon: Second Nephi, The Doctrinal Structure (Provo: BYU Religious Studies Center, 1989), 13-15.; cited in Dallin H. Oaks, "Same-Gender Attraction," Ensign (October 2005): 9.
- ↑ Boyd K. Packer, "Covenants," General Conference (October 1990).
- ↑ Boyd K. Packer, "For Time and All Eternity," General Conference (October 1993).
- ↑ Richard G. Scott, "To Be Healed," General Conference (April 1994). (italics in original)
- ↑ Dallin H. Oaks, "Same-Gender Attraction," Ensign (October 1995): 9.
- ↑ Richard G. Scott, "Trust in the Lord," General Conference (October 1995).
- ↑ Richard G. Scott, "Finding Joy in Life," General Conference (April 1996).
- ↑ Neal A. Maxwell, "According to the Desires of [Our Hearts]," General Conference (October 1996).
- ↑ Henry B. Eyring, "Do Not Delay," General Conference (October 1999).
- ↑ Neal A. Maxwell, "Content With The Things Allotted Unto Us," General Conference (April 2000).
- ↑ Dallin H. Oaks, "He Heals the Heavy Laden," General Conference (October 2006).
- ↑ Dallin H. Oaks and Lance B. Wickman, "Same Gender Attraction," interview with Church Public Affairs (2006). off-site
- ↑ Church of Jesus Christ of Latter-day Saints, God Loveth His Children (Intellectual Reserve, 2007).
- ↑ Jeffrey R. Holland, "Helping Those Who Struggle with Same-Gender Attraction," Ensign (October 2007): 42-45.