FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Difference between revisions of "Plural marriage/Polygamy in the 19th Century"
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|subject=Practiced after the Manifesto | |subject=Practiced after the Manifesto | ||
|summary=A limited number of plural marriages were solemnized after Wilford Woodruff's Manifesto of 1890 (Official Declaration 1). Some of these marriages were apparently sanctioned by some in positions of Church leadership. It is claimed that this demonstrates that the Manifesto was merely a political tactic, and that the "revelation" of the Manifesto was merely a cynical ploy. They also claim that Post-Manifesto marriages demonstrate the LDS Church's contempt for the civil law of the land. | |summary=A limited number of plural marriages were solemnized after Wilford Woodruff's Manifesto of 1890 (Official Declaration 1). Some of these marriages were apparently sanctioned by some in positions of Church leadership. It is claimed that this demonstrates that the Manifesto was merely a political tactic, and that the "revelation" of the Manifesto was merely a cynical ploy. They also claim that Post-Manifesto marriages demonstrate the LDS Church's contempt for the civil law of the land. | ||
+ | |sublink1=Gospel Topics: "The Second Manifesto. At first, the performance of new plural marriages after the Manifesto was largely unknown to people outside the Church" | ||
+ | |sublink2=Gospel Topics: "The Church’s role in these marriages became a subject of intense debate after Reed Smoot, an Apostle, was elected to the U.S. Senate in 1903" | ||
+ | |sublink3=Gospel Topics: "Church President Joseph F. Smith took the stand in the Senate chamber in March 1904. When asked, he defended his family relationships" | ||
+ | |sublink4=Question: Why were some plural marriages performed after the Manifesto? | ||
+ | |sublink5=Gregory L. Smith, M.D., "Polygamy, Prophets, and Prevarication: Frequently and Rarely Asked Questions about the Initiation, Practice, and Cessation of Plural Marriage in The Church of Jesus Christ of Latter-day Saints" | ||
+ | |sublink6=Gospel Topics, "Plural Marriage and Families in Early Utah" | ||
}} | }} | ||
+ | |||
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Revision as of 17:10, 18 April 2017
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Contents
- 1 Polygamy in the 19th Century
- 1.1 Polygamy in the 19th Century
- 1.1.1
- 1.1.2 Deseret News 7 Nov 1855 - Polygamy never to go away
- 1.1.3 Divorce in the 19th century
- 1.1.4 Did early Church leaders speak of plural marriage difficulties?
- 1.1.5 Divine manifestations to plural wives, their families, and other members
- 1.1.6 Lamanites to become "white and delightsome" through polygamous marriage
- 1.1.7 Practiced after the Manifesto
- 1.1.8 Prevalence of in Utah
- 1.1.9 Purpose of plural marriage
- 1.1.10 Requirement for exaltation
- 1.1.11 The Law of Adoption
- 1.1.12 Brigham Young and polygamy
- 1.1.13 Brigham Young said that the only men who become gods are those that practice polygamy
- 1.1.14 Remarrying without civil divorce
- 1.1.15 Parley P. Pratt's marriage and murder
- 1.1.16 Leaders worried missionaries take best plural wives
- 1.1.17 Did Lorenzo Snow admit that practicing polygamy prior to 1843 constituted adultery?
- 1.1.18 John Taylor's statements regarding polygamy.
- 1.1 Polygamy in the 19th Century
Polygamy in the 19th Century
Polygamy in the 19th Century