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| | |subject=Joseph Smith's early conception of God | | |subject=Joseph Smith's early conception of God |
| | |summary=It is claimed that Joseph Smith initially taught standard Nicene trinitarianism. The early documents tell a different story, however. | | |summary=It is claimed that Joseph Smith initially taught standard Nicene trinitarianism. The early documents tell a different story, however. |
| | + | |sublink1=Question: Did Joseph begin his prophetic career with a "trinitarian" idea of God? |
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| | {{SummaryItem | | {{SummaryItem |
Revision as of 20:50, 17 April 2017
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Early teachings about God in the Book of Mormon, from Joseph Smith, and among Church members
Early teachings about God in the Book of Mormon, from Joseph Smith, and among Church members
Summary: It is claimed that Joseph Smith initially taught standard Nicene trinitarianism. The early documents tell a different story, however.
Summary: It is claimed that the Book of Mormon teaches the trinitarian heresy of modalism or Sabellianism. This reading misinterprets some Book of Mormon verses, and ignores Book of Mormon texts which clearly contradict this reading.
Summary: Lectures on Faith, which used to be part of the Doctrine and Covenants, teach that God is a spirit. Joseph Smith's later teachings contradict this. More generally, critics argue that Joseph Smith taught an essentially "trinitarian" view of the Godhead until the mid 1830s, thus proving the Joseph was "making it up" as he went along.
Summary: Some evangelical Christians attempt to show that the LDS idea of deification is unbiblical, unchristian and untrue. They seem to think that this doctrine is the main reason why the LDS reject the Psychological Trinity.
Summary: Brigham Young taught that Adam, the first man, was God the Father. Since this teaching runs counter to the story told in Genesis and commonly accepted by Christians, critics accuse Brigham of being a false prophet. Also, because modern Latter-day Saints do not believe Brigham's "Adam-God" teachings, critics accuse Mormons of either changing their teachings or rejecting teachings of prophets they find uncomfortable or unsupportable.
