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	|sublink5=Brigham Young (1867): "the Lord called upon Joseph he was but a boy—a child, only about fourteen years of age"		|sublink5=Brigham Young (1867): "the Lord called upon Joseph he was but a boy—a child, only about fourteen years of age"
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		+	|link=Joseph Smith's First Vision/John Taylor's understanding of the First Vision
		+	|subject=John Taylor's understanding of the First Vision
		+	|sublink1=Question: What do critics of the Church say about John Taylor and the First Vision?
		+	|sublink2=Question: What did John Taylor have to say about Joseph Smith's First Vision?
		+	|sublink3=Question:Is there anything wrong with early Church leaders using the term "angel" to refer to Jesus Christ?
		+	|sublink4=John Taylor (2 March 1879): "the Father and the Son...came to Joseph Smith" and "the Prophet Joseph asked the angel"
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	{{SummaryItem		{{SummaryItem

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Revision as of 16:17, 14 April 2017

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Criticisms of events occurring after the First Vision

Criticisms of events occurring after the First Vision

Joseph Smith's early knowledge of the nature of God

Summary: It is claimed that Joseph began his prophetic career with a "trinitarian" idea of God, and only later developed his theology of the Godhead. What do we know about Joseph and the early Saints' views on God?

Published references to Joseph Smith's First Vision

Summary: It is claimed that there is no reference to the 1838 canonical First Vision story in any published material from the 1830s, and that nothing published in this period mentions that Joseph saw the Father and Son. They also assume that it would have been mentioned in the local newspapers at the time.

Brigham Young's references to elements of Joseph Smith's First Vision

Summary: It is claimed that Brigham Young never mentioned the First Vision. This is false.

John Taylor's understanding of the First Vision

Did Joseph join other churches contrary to commandment in vision?

Summary: It is claimed that Joseph Smith joined the Methodist, Presbyterian, and Baptist churches between 1820 and 1830—despite the claim made in his 1838 history that he was forbidden by Deity (during the 1820 First Vision experience) from joining any denomination.

Contradiction about knowing all churches were wrong

Summary: In his 1832 account of the First Vision, Joseph Smith said, “I found [by searching the scriptures] that mankind did not come unto the Lord but that they had apostatized from the true and living faith and there was no society or denomination that built upon the gospel of Jesus Christ as recorded in the New Testament.” But in the 1835 account he said, “I knew not who [of the denominations] was right or who was wrong.” It is claimed that thus counts as evidence that the First Vision story evolved over time.

First Vision fabricated to give "Godly authority?"

Summary: It is claimed that Joseph Smith decided after he released the Book of Mormon to the public that he needed 'authority from God' to justify his claims as a religious minister. Therefore, it is claimed that he fabricated the First Vision story in order to provide himself with a more prestigious line of authority than that of the "angel" who revealed the golden plates.

First Vision story became more detailed and colorful after 1832?

Summary: Some claim that Joseph Smith’s account of the First Vision grew more detailed and more colorful after he first recorded it in 1832.

1838 account modified to offset leadership crisis?

Summary: It is claimed that in 1838 Joseph Smith revised his personal history to say that his original call came from God the Father and Jesus Christ rather than an angel. His motive for doing this was to give himself a stronger leadership role because an authority crisis had recently taken place and large-scale apostasy was the result.

Persecution after the vision?

Summary: Some claim that there is no evidence that Joseph or his family were persecuted because of the First Vision. They argue that this means that Joseph invented the story later.

Andrew Jenson called one of the personages in the First Vision an "angel"

Summary: A history article printed in 1888 by assistant Church historian Andrew Jenson twice referred to one of the visitors as an "angel."