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FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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[[en:Countercult ministries/Watchman Fellowship/Section 1]] | [[en:Countercult ministries/Watchman Fellowship/Section 1]] |
A FAIR Analysis of: Watchman Fellowship A work by author: Rick Branch
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Claims made in "Hinckley Claims LDS Worship Different Christ" |
The authors claim that Joseph was told during the First Vision that "all the Christian Church's doctrines 'were an abomination'."Author's sources: *Joseph Smith - History 19, Pearl of Great Price.
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The authors claim that Mormonism is a "polytheistic religion," because of the belief that God the Father, Jesus Christ and the Holy Ghost are three distinct and separate personages.Author's sources: *Teachings of the Prophet Joseph Smith, 370.
- McConkie, Mormon Doctrine, pp. 576-577.
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According to Joseph Smith, God "was once a man like us."Author's sources: History of the Church, 6:305
The overwhelming academic consensus is that God, as depicted in the Bible, is embodied. Several books that you can read bare this out:
This last book, God: An Anatomy, was helpfully reviewed by Latter-day Saint scholar and apologist Daniel C. Peterson. Peterson commends and gives some cautions regarding the book that may apply more generally to the books just listed. We recommend seeing his review cited below.[1]
Mormons believe that God has a physical body and human form. Does scripture which says that "God is not a man" (e.g. Numbers 23:19, 1 Samuel 15:29, Hosea 11:9) contradict this idea?
These scriptures read (emphasis added):
The first passage, in Numbers, not only says that "God is not a man", but it also says that God is not "the son of man." If a Christian were to claim from this passage that God is not a man, they would have to consistently claim that God is also not a "son of man." This of course contradicts many New Testament statements about Jesus (who is God) to the contrary. Though there are many examples, one should suffice. Jesus says, "For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth." Matthew 12:40 Therefore, we know that the passage from Numbers is not suggesting that God is fundamentally not a "son of man", but rather that God is not a "son of man" in the sense that God doesn't have need for repentance. The next logical step requires us to conclude that the passage is not suggesting that God is fundamentally "not a man", but that God is not a man in the sense that God does not lie.
God will not lie or change his declared course, unlike humans. As the NET translation of 1 Samuel says, "The Preeminent One of Israel does not go back on his word or change his mind, for he is not a human being who changes his mind.”
It is incorrect to imply that God cannot be in human form—the fundamental doctrine of Christianity is that Jesus is God, made flesh. One would have to assume that these verses also apply to Jesus, when they clearly do not. Jesus may be in human form, but he will not sin, or change his mind from doing his father's will.
Brigham Young said that the birth of Jesus Christ "was as natural as are the births of our children; it was the result of natural action."Author's sources: *Brigham Young, Journal of Discourses 8:115.
- McConkie, Mormon Doctrine, 742.
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Jesus "is the brother of Lucifer."Author's sources: *Milton Hunter, The Gospel Through the Ages, 15.
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Latter-day Saints make a distinction between the Holy Ghost and the Holy Spirit.Author's sources: *McConkie, Mormon Doctrine, pp. 752.
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The authors state the "every worthy male, according to the standards of Mormonism, will become a god and rule over their own planet." The authors state that women are excluded.Author's sources: *Joseph Fielding Smith, Doctrines of Salvation 2:48.
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There is a "Mother God."Author's sources: Joseph Fielding Smith, Answers to Gospel Questions 3:143-144.
"Becoming Like God," Gospel Topics on LDS.org:
Eliza R. Snow, a Church leader and poet, rejoiced over the doctrine that we are, in a full and absolute sense, children of God. “I had learned to call thee Father, / Thru thy Spirit from on high,” she wrote, “But, until the key of knowledge / Was restored, I knew not why.” Latter-day Saints have also been moved by the knowledge that their divine parentage includes a Heavenly Mother as well as a Heavenly Father. Expressing that truth, Eliza R. Snow asked, “In the heav’ns are parents single?” and answered with a resounding no: “Truth eternal / Tells me I’ve a mother there.”45 That knowledge plays an important role in Latter-day Saint belief. As Elder Dallin H. Oaks of the Quorum of the Twelve Apostles wrote, “Our theology begins with heavenly parents. Our highest aspiration is to be like them.”[2]
Because LDS theology rejects the doctrine of creation out of nothing (creatio ex nihilo) as a post-Biblical addition to Christian belief, and because they see God as embodied in human form while rejecting creedal Trinitarianism, having a female counterpart to Our Heavenly Father seems logical and almost inevitable. This is especially true given the LDS embrace of the doctrine of theosis, or human deification. Thus, the Heavenly Mother shares parenthood with the Father, and shares His attributes of perfection, holiness, and glory.
There is evidence for this doctrine in ancient Israel,[3] and within the Book of Mormon.[4]
As early as 1839, Joseph Smith taught the idea of a Heavenly Mother.[5] Eliza R. Snow composed a poem (later set to music) which provides the most well-known expression of this doctrine:[6]
In 1909 the First Presidency, under Joseph F. Smith, wrote that
man, as a spirit, was begotten and born of heavenly parents, and reared to maturity in the eternal mansions of the Father [as an] offspring of celestial parentage...all men and women are in the similitude of the universal Father and Mother, and are literally the sons and daughters of Deity....[7]
The 1995 statement issued by the First Presidency and the Council of the Twelve Apostles, entitled The Family: A Proclamation to the World, states that all men and women are children of heavenly parents (plural), which implies the existence of a Mother in Heaven.[8]
All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny.
We are all spiritual offspring of our Heavenly Father and Mother, and we once lived in the pre-existence.Author's sources: *McConkie, Mormon Doctrine, p. 589.
The authors claim that "Black people are black because of their misdeeds in the pre-existence."Author's sources: *Melvin J. Ballard, Three Degrees of Glory, p. 21.
The authors claim that salvation or exaltation "is based on one's own good works or merit."Author's sources: *Lowell Bennion, "The Religion of the Latter-day Saints," p. 160.
- Church News, October 8, 1988, p. 23.
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The authors claim that Latter-day Saint consider the Bible "suspect due to its many errors and missing parts."Author's sources: *Articles of Faith No. 8, Ensign January 1989, pp. 25, 27.
Latter-day Saints and the Bible |
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Reliability of the Bible |
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Creation |
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Genesis |
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Understanding the Bible |
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Cultural issues |
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The Bible and the Book of Mormon |
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How do Latter-day Saints regard the Holy Bible? Do they consider the Bible to be the Word of God?
Latter-day Saints consider the Bible to be holy scripture. The 8th Article of Faith states:
We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God."
The proviso that the Latter-day Saints believe the Bible to be the word of God as far as it is translated correctly seems to shake some persons' confidence in The Church of Jesus Christ of Latter-day Saints as a Bible-believing church. There is no reason that this should be, for it is hardly a matter of dispute that when men translate words from one language to another they can easily err, and have often done so. Simply comparing different English-language versions of the Bible should demonstrate conclusively that some people understand ancient Hebrew, Aramaic, and Greek (the source languages of the Old and New Testaments) quite differently in some cases.
But let no one doubt: The Church of Jesus Christ of Latter-day Saints reveres the Bible and uses it extensively in its teaching and practice. The late Elder James E. Talmage, a member of the Quorum of the Twelve, had this to say about the Bible in his classic book about the Articles of Faith:
The Church of Jesus Christ of Latter-day Saints accepts the Holy Bible as the foremost of her standard works, first among the books which have been proclaimed as her written guides in faith and doctrine. In the respect and sanctity with which the Latter-day Saints regard the Bible they are of like profession with Christian denominations in general, but differ from them in the additional acknowledgment of certain other scriptures as authentic and holy, which others are in harmony with the Bible, and serve to support and emphasize its facts and doctrines.
The historical and other data upon which is based the current Christian faith as to the genuineness of the Biblical record are accepted as unreservedly by the Latter-day Saints as by the members of any sect; and in literalness of interpretation this Church probably excels.
Nevertheless, the Church announces a reservation in the case of erroneous translation, which may occur as a result of human incapacity; and even in this measure of caution we are not alone, for Biblical scholars generally admit the presence of errors of the kind—both of translation and of transcription of the text. The Latter-day Saints believe the original records to be the word of God unto man, and, as far as these records have been translated correctly, the translations are regarded as equally authentic. The English Bible professes to be a translation made through the wisdom of man; in its preparation the most scholarly men have been enlisted, yet not a version has been published in which errors are not admitted. However, an impartial investigator has cause to wonder more at the paucity of errors than that mistakes are to be found at all.
There will be, there can be, no absolutely reliable translation of these or other scriptures unless it be effected through the gift of translation, as one of the endowments of the Holy Ghost. The translator must have the spirit of the prophet if he would render in another tongue the prophet's words; and human wisdom alone leads not to that possession. Let the Bible then be read reverently and with prayerful care, the reader ever seeking the light of the Spirit that he may discern between truth and the errors of men.[9]
The 8th Article of Faith states:
We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.
The proviso that the LDS believe the Bible to be the word of God as far as it is translated correctly seems to shake some persons' confidence in The Church of Jesus Christ of Latter-day Saints as a Bible-believing church. There is no reason that this should be, for it is hardly a matter of dispute that when men translate words from one language to another they can easily err, and have often done so. Simply comparing different English-language versions of the Bible should demonstrate conclusively that some people understand ancient Hebrew, Aramaic, and Greek (the source languages of the Old and New Testaments) quite differently in some cases.
Latter-day Saints spend 50% of their Sunday School curriculum studying the Old and New Testaments, and the other 50% studying the Book of Mormon and Doctrine and Covenants. The Bible clearly receives the majority of attention.
While not believing that the Bible—or any book—is inerrant, the Latter-day Saints are far more concerned with defending the Bible's value than in denigrating it. Harold B. Lee observed, in 1972:
I believe that the problem of our missionaries in our day too might be not so much to prove that the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price are indeed the word of the Lord, but that the Bible, which is generally accepted as the word of God, is being doubted as having been derived from the words of inspired prophets of past generations.
In this day when the Bible is being downgraded by many who have mingled philosophies of the world with Bible scriptures to nullify their true meaning, how fortunate that our Eternal Heavenly Father, who is always concerned about the spiritual well-being of His children, has given to us a companion book of scriptures, known as the Book of Mormon, as a defense for the truths of the Bible that were written and spoken by the prophets as the Lord directed....
It is only as we forsake the traditions of men and recover faith in the Bible, the truth of which has been fully established by recent discovery and fulfillment of prophecy, that we shall once again receive that inspiration which is needed by rulers and people alike.[10]
Notes
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