Difference between revisions of "Christensen (2014): "His Letter and his response to FairMormon works from an assumption that LDS leadership should display no weakness, have no common manner of language, never err in their statements""

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Revision as of 15:47, 5 June 2017

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Christensen (2014): "His Letter and his response to FairMormon works from an assumption that LDS leadership should display no weakness, have no common manner of language, never err in their statements, never need to seek wisdom since they should already have it all on the shelf"

Kevin Christensen, "Eye of the Beholder, Law of the Harvest: Observations on the Inevitable Consequences of the Different Investigative Approaches of Jeremy Runnells and Jeff Lindsay":

A large portion of the complaints that Runnells makes both in his Letter and his response to FairMormon works from an assumption that LDS leadership should display no weakness, have no common manner of language, never err in their statements, never need to seek wisdom since they should already have it all on the shelf, never sin and therefore never need to repent, and have all knowledge from the start so that no one, especially not Runnells, might ever need to change their thinking on any subject, no matter how trivial, especially not after having attended EFY, read some “approved” books, and served a mission.[1]


Notes

  1. Kevin Christensen, "Eye of the Beholder, Law of the Harvest: Observations on the Inevitable Consequences of the Different Investigative Approaches of Jeremy Runnells and Jeff Lindsay", Interpreter: A Journal of Mormon Scripture 10:175-238 (2014).