FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Difference between revisions of "Question: Could Joseph Smith have written the Book of Mormon under the influence of an "epileptic fit?""
| Line 1: | Line 1: | ||
| − | |||
{{FME-Source | {{FME-Source | ||
|title=Question: Could Joseph Smith have written the Book of Mormon under the influence of an "epileptic fit?" | |title=Question: Could Joseph Smith have written the Book of Mormon under the influence of an "epileptic fit?" | ||
| Line 16: | Line 15: | ||
{{endnotes sources}} | {{endnotes sources}} | ||
| − | |||
| − | |||
[[pt:Pergunta: Poderia Joseph Smith ter escrito o Livro de Mórmon sob a influência de um "ataque epiléptico?"]] | [[pt:Pergunta: Poderia Joseph Smith ter escrito o Livro de Mórmon sob a influência de um "ataque epiléptico?"]] | ||
Revision as of 14:24, 5 June 2017
- REDIRECTTemplate:Test3
Question: Could Joseph Smith have written the Book of Mormon under the influence of an "epileptic fit?"
The Book of Mormon was not started and completed in a single sitting
Some critics of the Book of Mormon have claimed that Joseph Smith wrote the book while under the influence of an "epileptic fit," thus perpetuating a fraud without knowing it. However, such a story is baseless and incongruent with any document of his life.
The Book of Mormon was not started and completed in a single sitting. Rather, the book was translated in many small segments over an extended period of time. These segments were started at will and with various people as the prophet's scribes. Not one of these scribes ever noted any seizure symptoms during any part of the translation process. There are no accounts by anybody concerning symptoms of epilepsy during the prophet's life.
To think that Joseph had multiple seizures, only when translating, at will for the various starting points of each new section, without any of the multiple scribes noticing or at any non-translating time in his life is preposterous. Even the author himself admits on page 437 of his own book that there is no direct evidence of epilepsy from the prophet's life.
Notes