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Difference between revisions of "Purpose of the Kirtland Egyptian Papers"
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| − | Another approach is to assume a dual meaning exists in the Sensen Papyrus, and that the KEP represents a key to understanding. One recent variation on this theory is the following. This theory does not assume that the dual meaning is inherent in the text of the Sensen Papyrus itself, as if the original author of the papyrus put it there. Rather, it is proposed that it was a system of interpretation that was imposed on that text after the fact that was invented by Jewish Egyptians. Furthermore, the ideograms in the papyrus don't represent actual text in this system of interpretation, but represent ideas that were assigned to them by those Jewish Egyptians. Joseph Smith gave explanations for those ideas in the KEP, and then produced the Book of Abraham text by revelation, based on those ideas. So this theory is similar to Schryver's theory in that it assumes that meanings were assigned to ideograms. The difference is that rather than assuming that people did it in Joseph Smith's time, it is proposed that Jewish Egyptians that did it. This is similar to Kevin Barney's theory of Jewish Adaptation of already-existing sources, and that Joseph Smith was mimicking what those people had done anciently. --> | + | Another approach is to assume a dual meaning exists in the Sensen Papyrus, and that the KEP represents a key to understanding. One recent variation on this theory is the following. This theory does not assume that the dual meaning is inherent in the text of the Sensen Papyrus itself, as if the original author of the papyrus put it there. Rather, it is proposed that it was a system of interpretation that was imposed on that text after the fact that was invented by Jewish Egyptians. Furthermore, the ideograms in the papyrus don't represent actual text in this system of interpretation, but represent ideas that were assigned to them by those Jewish Egyptians. Joseph Smith gave explanations for those ideas in the KEP, and then produced the Book of Abraham text by revelation, based on those ideas. So this theory is similar to Schryver's theory in that it assumes that meanings were assigned to ideograms. The difference is that rather than assuming that people did it in Joseph Smith's time, it is proposed that Jewish Egyptians that did it. This is similar to Kevin Barney's theory of Jewish Adaptation of already-existing sources, and that Joseph Smith was mimicking what those people had done anciently. |
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Revision as of 14:25, 11 December 2014
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Contents
- 1 Purpose of the Kirtland Egyptian Papers
- 2 Purpose of the Kirtland Egyptian Papers
- 2.1 Jump to Subtopic:
- 2.2 Question: What are the Kirtland Egyptian Papers and Grammar and Alphabet of the Egyptian Language?
- 2.3 Question: Were the Kirtland Egyptian Papers and Egyptian Alphabet and Grammar produced prior to the Book of Abraham?
- 2.3.1 The Kirtland Egyptian Papers were produced after the Book of Abraham was dictated
- 2.3.2 Some source material used in the KEP is taken from sections of the D&C
- 2.3.3 Some of the Kirtland "Egyptian" Papers do not contain Egyptian at all
- 2.3.4 The placement of a translation of the Book of Abraham prior to the production of the KEP renders the entire discussion regarding which document came before which other documents irrelevant
Purpose of the Kirtland Egyptian Papers
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Purpose of the Kirtland Egyptian Papers
Summary: For many years, the KEP were not well studied. A variety of possible explanations have been offered by LDS researchers over the years. One of the more recent approaches postulates that the KEP represent an attempt by Joseph and his associates to create a way to encode revelations and other sensitive data in a form approximating "pure language." Research into this theory is ongoing.
Jump to Subtopic:
- Gospel Topics on LDS.org: "Some evidence suggests that Joseph studied the characters on the Egyptian papyri and attempted to learn the Egyptian language"
- Question: What are the Kirtland Egyptian Papers and Grammar and Alphabet of the Egyptian Language?
- Question: Were the Kirtland Egyptian Papers and Egyptian Alphabet and Grammar produced prior to the Book of Abraham?
- Question: In the Kirtland Egyptian Papers, why is each Egyptian character matched to an entire paragraph of English text?
- Question: Do the earliest manuscripts of the Book of Abraham demonstrate that Joseph was translating from the Grammar and Alphabet of the Egyptian Language?
Question: What are the Kirtland Egyptian Papers and Grammar and Alphabet of the Egyptian Language?
The Kirtland Egyptian Papers associate characters with passages of text
Among the early Book-of-Abraham-related-manuscripts that have survived from the days of Joseph Smith are a number of papers collectively referred to as the "Kirtland Egyptian Papers" (KEP). These pages were written while the Saints lived in Kirtland, Ohio, and were recorded in the general time frame that Joseph was translating the Book of Abraham. They are in the same handwriting of several of Joseph's scribes. Critics charge that the KEP represent Joseph's attempt to translate the hieroglyphics from those portions that are still extant, noting that Egyptologists tell us that the alleged "translations" do not accurately reflect the meanings of the hieroglyphics.
In some cases, several paragraphs of the English translation of the Book of Abraham are associated with Egyptian characters from the Joseph Smith papyri
In some instances, one Egyptian character seems to yield several sentences of English text. From what may be surmised from the "Kirtland Egyptian Papers" the surviving Egyptian papyri are claimed by critics to be the source for the Book of Abraham. Critics point out that Egyptologists agree that these papyri are part of a collection of Egyptian funerary documents known as the Book of Breathings and do not deal with Abraham.
For many years, the KEP were not well studied
A variety of possible explanations have been offered by LDS researchers over the years. The most recent approach postulates that the KEP represent an attempt by Joseph and his associates to create a way to encode revelations and other sensitive data in a form approximating "pure language." Research into this theory is ongoing. A number of the following paragraphs make use of conclusions made in a presentation by William Schryver.[1] Also presented here is another approach to the issue.
One conclusion made by some theorists is that the KEP do not lend support to the critical theory that the coherent words of the Book of Abraham were produced from a non-inspired analysis of the Egyptian materials before Joseph or his scribes. The text of the Book of Abraham was uttered by the Prophet and recorded by his scribes in much the same way that all of his revelatory translation projects were done. To the critic, this simply means that Joseph made up the coherent text and dictated it; to the believer, it means that Joseph received the text by revelation and dictated it, whether the actual text of the Book of Abraham existed on the papyri or not.
Other theorists take the position that the KEP do represent an inspired translation of the ideograms, but not of their Egyptological meanings. Rather, the non-standard meanings were assigned to them anciently by Jewish Egyptians in a non-standard system of Egyptian exegesis.
Question: Were the Kirtland Egyptian Papers and Egyptian Alphabet and Grammar produced prior to the Book of Abraham?
The Kirtland Egyptian Papers were produced after the Book of Abraham was dictated
A key assertion claimed by critics of the Church is that these documents were produced prior to the Book of Abraham manuscript, and that they therefore constitute a "smoking gun" that proves that Joseph was making up translations for Egyptian characters taken from the existing fragments of the Joseph Smith Papyri. Critics often refer to these papers as the "translation documents" for the Book of Abraham, and believe that they were used specifically to produce the first three verses in Abraham, Chapter 1.
However, the earliest document in the KEP (pre-dating the recovery of the Joseph Smith Papryi from which the Book of Abraham was produced) assigns meanings to non-Egyptian characters, and a later document assigns new meanings to these same characters.
The earliest datable document in the collection is a letter from W. W. Phelps to his wife describing a selection of the "pure language". It is dated to May of 1835. The document contains a sequence of six characters, three of which may belong to a Masonic cipher. Each character is also given a name, a pronunciation and an explanation. However, what is significant is that all six of these characters appear in an identical order in other KEP documents, except they are given different names, sounds and explanations. None of these six characters come from the Papyri.
Some source material used in the KEP is taken from sections of the D&C
In the KEP, when a character in the Grammar is given multiple degrees, it does so usually by taking the source text and break it up into consecutive pieces. So, the first line might be the first degree, the second line the second degree, and so on. There is evidence that some of the source material in these explanations comes from sections of the D&C rather than the Book of Abraham.
Some of the Kirtland "Egyptian" Papers do not contain Egyptian at all
The "Egyptian Counting" document which is part of the KEP, like the grammar documents, has a character, a sound, and an explanation for each, yet none of the characters are Egyptian. Nor do they contain a single character from the Joseph Smith papyri.
The placement of a translation of the Book of Abraham prior to the production of the KEP renders the entire discussion regarding which document came before which other documents irrelevant
The production of the KEP after the Book of Abraham indicates that the KEP does not represent "translation documents" documenting a physical process by which translation was attempted.
It should be noted that this does not change the relationship of the Book of Abraham to the Joseph Smith Papyri. It does not address the issue of whether or not the text of the Book of Abraham was actually present on the Scroll of Hor (the "long scroll" theory), or whether the scroll was simply a catalyst for revelation (the "short scroll" theory).
Notes
- ↑ For the initial presentation of this theory, see William Schryver, The Meaning and Purpose of the Kirtland Egyptian Papers, August 2010 FAIR Conference.