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(→Question: What was the Lamanite curse?) |
(→A comparison of three examples from the Book of Mormon shows that the words "black" and "white" in this context mean "wicked" and "righteous") |
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− | and they did not set their hearts upon riches; therefore they were liberal to all, both old and young, <span style="color:blue">both bond and free, both male and female</ | + | and they did not set their hearts upon riches; therefore they were liberal to all, both old and young, <span style="color:blue">both bond and free, both male and female</span>, <span style="color:red">whether out of the church or in the church</span>, having no respect to persons as to those who stood in need |
</blockquote> | </blockquote> | ||
And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them. 2 Nephi 5꞉21
It is claimed by some that the Church believed that Lamanites who accepted the Gospel would become light-skinned, and that "Mormon folklore" claims that Native Americans and Polynesians carry a curse based upon "misdeeds on the part of their ancestors."
One critic asks, "According to the Book of Mormon a dark skin is a curse imposed by God on the unrighteous and their descendants as a punishment for sin. Do you agree with that doctrine? (Book of Mormon, 1 Nephi 12:22-23, Alma 3:6, 2 Nephi 5:21-22, Jacob 3:8, 3 Nephi 2:15-16, Mormon 5:15; references to the "Lamanites" are taken to be referring to Native American "Indians".)" [1]
The curse itself came upon them as a result of their rejection of the Gospel. It was possible to be subject to the curse, and to be given a mark, without it being associated with a change in skin color, as demonstrated in the case of the Amlicites. The curse is apparently a separation from the Lord. A close reading of the Book of Mormon text makes it untenable to consider that literal skin color was ever the "curse." At most, the skin color was seen as a mark, and it may well have been that these labels were far more symbolic and cultural than they were literal.
Marvin Perkins notes that the words "black and white" in the Book of Mormon are synonymous with "wicked and righteous" and "out of the church or in the church".[2]
and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile.
Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous
and they did not set their hearts upon riches; therefore they were liberal to all, both old and young, both bond and free, both male and female, whether out of the church or in the church, having no respect to persons as to those who stood in need
Perkins concludes,
Now, in Alma 1:30 and behold “…they did not set their hearts upon riches; therefore they were liberal to all, both old and young,” (there’s your pattern) “…bond and free… male and female, whether out of the church or in the church,” There’s your black or white.
How about Alma 11: 44? “Now, this restoration shall come to all, both old and young, both bond and free… male and female,” (again, there’s your pattern) “both the wicked and the righteous.”
Notes
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