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Difference between revisions of "Source:Webb:BYUS:2011:9:Mormon trinitarian views are not polytheistic"
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Non-LDS Christian Stephen H. Webb wrote:<ref name="webbID">"Webb is Professor of Philosophy and Religion at Wabash College in Crawfordsville, Indiana. He is a graduate of Wabash College and earned his PhD at the University of Chicago before returning to his alma mater to teach. Born in 1961 he grew up at Englewood Christian Church, an evangelical church. He joined the Disciples of Christ during He was briefly a Lutheran, and on Easter Sunday, 2007, he officially came into full communion with the Roman Catholic Church."</ref> | Non-LDS Christian Stephen H. Webb wrote:<ref name="webbID">"Webb is Professor of Philosophy and Religion at Wabash College in Crawfordsville, Indiana. He is a graduate of Wabash College and earned his PhD at the University of Chicago before returning to his alma mater to teach. Born in 1961 he grew up at Englewood Christian Church, an evangelical church. He joined the Disciples of Christ during He was briefly a Lutheran, and on Easter Sunday, 2007, he officially came into full communion with the Roman Catholic Church."</ref> | ||
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| − | [In Mormon theology] Jesus Christ and human beings partake of the same eternal properties, but they share in those properties in different ways. Jesus Christ has the priority, which is why...Mormons call him “our Elder brother.” This language sounds like it could be a classical example of subordinationism, that is, the subordination of the Son to the Father, thus rendering Christ a secondary or inferior God, which also runs into the problem of polytheism. '''More generously interpreted''', Mormonism takes a strongly social view of the Trinity, seeing each member as an independent or relatively independent person, a position that is not uncommon among many creedal Christian theologians today. Their independence is relative because...Latter-day Saints “believe they are infinitely more one than they are separate.” Indeed, they enjoy a transcendental unity of divine indwelling that serves as a blessed state that all of God’s children can hope to attain.<ref name="webbBook">{{BYUS|author=Stephen H. Webb|article=[http://byustudies.byu.edu/PDFLibrary/50.3WebbGodbodied-a31ea084-327e-467b-bedc-4fa6c6f7d0c4.pdf Godbodied: The Matter of the Latter-day Saints] (reprint from his book ''Jesus Christ, Eternal God: Heavenly Flesh and the Metaphysics of Matter'' (Oxford University Press, 2012)|vol=50|num=3|date=2011}}</ref>{{Rp|87–88}}</blockquote></onlyinclude> | + | [In Mormon theology] Jesus Christ and human beings partake of the same eternal properties, but they share in those properties in different ways. Jesus Christ has the priority, which is why...Mormons call him “our Elder brother.” This language sounds like it could be a classical example of subordinationism, that is, the subordination of the Son to the Father, thus rendering Christ a secondary or inferior God, which also runs into the problem of polytheism. '''More generously interpreted''', Mormonism takes a strongly social view of the Trinity, seeing each member as an independent or relatively independent person, a position that is not uncommon among many creedal Christian theologians today. Their independence is relative because...Latter-day Saints “believe they are infinitely more one than they are separate.” Indeed, they enjoy a transcendental unity of divine indwelling that serves as a blessed state that all of God’s children can hope to attain.<ref name="webbBook">{{BYUS|author=Stephen H. Webb|article=[http://byustudies.byu.edu/PDFLibrary/50.3WebbGodbodied-a31ea084-327e-467b-bedc-4fa6c6f7d0c4.pdf Godbodied: The Matter of the Latter-day Saints] (reprint from his book ''Jesus Christ, Eternal God: Heavenly Flesh and the Metaphysics of Matter'' (Oxford University Press, 2012)|vol=50|num=3|date=2011}} {{ea}}</ref>{{Rp|87–88}}</blockquote></onlyinclude> |
{{Endnotes sources}} | {{Endnotes sources}} | ||
Revision as of 22:14, 12 October 2014
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LDS trinitarian views are not polytheistic
Non-LDS Christian Stephen H. Webb wrote:[1]
[In Mormon theology] Jesus Christ and human beings partake of the same eternal properties, but they share in those properties in different ways. Jesus Christ has the priority, which is why...Mormons call him “our Elder brother.” This language sounds like it could be a classical example of subordinationism, that is, the subordination of the Son to the Father, thus rendering Christ a secondary or inferior God, which also runs into the problem of polytheism. More generously interpreted, Mormonism takes a strongly social view of the Trinity, seeing each member as an independent or relatively independent person, a position that is not uncommon among many creedal Christian theologians today. Their independence is relative because...Latter-day Saints “believe they are infinitely more one than they are separate.” Indeed, they enjoy a transcendental unity of divine indwelling that serves as a blessed state that all of God’s children can hope to attain.[2]:87–88
Notes
- ↑ "Webb is Professor of Philosophy and Religion at Wabash College in Crawfordsville, Indiana. He is a graduate of Wabash College and earned his PhD at the University of Chicago before returning to his alma mater to teach. Born in 1961 he grew up at Englewood Christian Church, an evangelical church. He joined the Disciples of Christ during He was briefly a Lutheran, and on Easter Sunday, 2007, he officially came into full communion with the Roman Catholic Church."
- ↑ Stephen H. Webb, "Godbodied: The Matter of the Latter-day Saints (reprint from his book Jesus Christ, Eternal God: Heavenly Flesh and the Metaphysics of Matter (Oxford University Press, 2012)," Brigham Young University Studies 50 no. 3 (2011). (emphasis added)