Difference between revisions of "Joseph Smith and children through plural marriage"

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Revision as of 22:07, 30 June 2014

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Does Joseph Smith's lack of children through polygamy contradict the commandment to "multiply and replenish the earth"?

Questions


Doctrine and Covenants 132:63 states,

But if one or either of the ten virgins, after she is espoused, shall be with another man, she has committed adultery, and shall be destroyed; for they are given unto him to multiply and replenish the earth, according to my commandment, and to fulfil the promise which was given by my Father before the foundation of the world, and for their exaltation in the eternal worlds, that they may bear the souls of men; for herein is the work of my Father continued, that he may be glorified.

  • Joseph Smith's practice of polygamy did not produce any known children through his polygamous wives. Did Joseph violate the commandment given in D&C 132:63?
  • Was the only purpose of polygamy to "multiply and replenish the earth" and "bear the souls of men?" In other words, was the only purpose of polygamy to speed up procreation?

Answer


If the only purpose of polygamy, at least in Joseph Smith's case, was to "raise up seed," then why did Joseph not have children by his plural wives? He was certainly capable of having children, as demonstrated by those that he had by Emma, many of whom died.

Polygamy was not permitted only for the purpose of procreation. Joseph established the practice of plural marriage as part of the "restoration of all things," and introduced it to a number of others within the Church. This alone may have been the purpose of Joseph's initiation of the practice. The establishment of the practice ultimately did have the effect of "raising up seed"...just not through Joseph Smith.

There is no conclusive evidence to date of Joseph having had children by any of his plural wives, and DNA testing has ruled out most of those who were suspected of being such.

Among Joseph's plural marriages and/or sealings, between eight to eleven of them were to women who were already married. Of the eight well-documented cases, five of the husbands were Latter-day Saints, and the other three were either not active in or not associated with the Church. In all cases, these women continued to live with their husbands, most of them doing so until their husbands died. These eternal marriages appear to have had little effect upon the lives of the women involved, with the exception that they would be sealed to Joseph in the afterlife rather than to their earthly husbands. No children from these marriages have ever been identified. These were sealings which would only affect Joseph's association with these women in the afterlife.