Difference between revisions of "Plural marriage and the law"

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{{Resource Title|Emma Smith and polygamy}}
 
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{{Resource Title|Was the practice of polygamy against the law?}}
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{{epigraph|A question has many times been asked of the Church and of its individual members, to this effect: In the case of a conflict between the requirements made by the revealed word of God, and those imposed by the secular law, which of these authorities would the members of the Church be bound to obey?…Pending the overruling by Providence in favor of religious liberty, it is the duty of the saints to submit themselves to the laws of their country. <br><br>{{AoF|start=382|end=383}}
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== ==
 
== ==
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{{Criticism label}}
 
 
Did Emma Hale Smith either did not approve of the Prophet Joseph Smith having plural wives or know of the revelation concerning celestial marriage(s)?
 
 
 
{{CriticalSources}}
 
 
 
{{SeeAlso|Joseph_Smith/Polygamy/Hiding_the_truth/Did_Emma_know|l1=Hiding plural marriage from Emma?}}
 
 
 
== ==
 
{{Conclusion label}}
 
 
 
Emma was aware of plural marriage; it is not clear at exactly what point she was made aware, partly due to there being relatively few early sources on the matter.  Emma was generally opposed to the practice of plural marriage, and did much to try and thwart it.  There were times, however, when Emma gave permission for Joseph's plural marriages, though she soon changed her mind.<ref>Emma gave permission for at least the marriages of Eliza and Emma Partridge, and Sarah and Maria Lawrence.  See {{sacredloneliness1|start=409, 475}}</ref>  Emma was troubled by plural marriage, but her difficulties arose partly from her conviction that Joseph was a prophet:
 
 
 
:Zina Huntington remembered a conversation between Elizabeth [Davis] and Emma [Smith] in which Elizabeth asked the prophet’s wife if she felt that Joseph was a prophet.  Yes, Emma answered, but I wish to God I did not know it.<ref>{{sacredloneliness1|start=261}}</ref>
 
 
 
Emma never denied Joseph's prophetic calling; she did, however, teach her children that Joseph had never taught the doctrine of plural marriage, and blamed its introduction on Brigham Young.  Torn between two certitudes&mdash;her conviction of Joseph's prophetic calling, and her hatred of plural marriage&mdash;Emma had difficult choices to make for which we ought not to judge her.
 
  
But, the critics ought to let ''all'' of Emma speak for herself&mdash;she had a great trial, but also had great knowledge.  That she continued to support Joseph's calling and remain with him, despite her feelings about plural marriage, speaks much of her convictions.  As she told Parley P. Pratt years later:
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*Was the practice of polygamy against the law?
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*Does the Church ''teach'' or ''claim'' that polygamy was not against the law?
  
:I believe he [Joseph] was everything he professed to be.<ref> Mary Audentia Smith Anderson (editor), "Memoirs of Joseph Smith III (1832–1914)," ''The Saints Herald'' (2 April 1935): 431&ndash;434.</ref>
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<noinclude>{{CriticalSources}}</noinclude>
  
 
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{{SummaryHeader
 
{{SummaryHeader
|link=Joseph Smith/Polygamy/Emma Smith
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|link=Joseph Smith/Polygamy/Illegal
|subject=What was Emma's reaction to Joseph's practice of polygamy?
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|subject=Did Joseph Smith break the law in practicing polygamy? What about his successors?
|summary=Critics contend that Emma Hale Smith either did not approve of the Prophet Joseph Smith having plural wives or know of the revelation concerning celestial marriage(s).
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|summary=Under Illinois law, Joseph Smith was not guilty of a crime due to his private practice of plural marriage. Later Church members were certainly subjected to laws which targeted polygamy, beginning in 1862. They resisted these laws out of religious belief and constitutional conviction, in an act of civil disobedience.
}}
 
{{SummaryItem
 
|link=Joseph Smith/Polygamy/Emma Smith/Eliza R. Snow and the stairs
 
|subject=Eliza R. Snow and the stairs|summary=Some charge that Eliza R. Snow, one of Joseph's plural wives, was pregnant by Joseph. According to the claim, a furious Emma pushed Eliza down the stairs, resulting in a miscarriage.
 
}}
 
{{SummaryItem
 
|link=Joseph Smith/Polygamy/Hiding the truth/Did Emma know
 
|subject=Hiding the truth about polygamy from Emma
 
|summary=Joseph Smith did not always disclose his plural marriages to his first wife, Emma. How might we understand his decision?
 
}}
 
{{SummaryItem
 
|link=Joseph Smith/Polygamy/Emma Smith/Emma to be annihilated|subject=Emma to be annihilated
 
|summary=In the revelation D&C 132 Emma was promised annihilation if she failed to 'abide this commandment.'
 
}}
 
{{SummaryItem
 
|link=Joseph Smith/Polygamy/Emma Smith/Sealing
 
|subject=Sealing of Emma to Joseph|summary=Critics contend that although Emma Hale Smith was Joseph's first wife, that Joseph was sealed to other wives before being sealed to Emma. The assumption follows that Emma was not in a position to consent to Joseph's other marriages, since she was not longer the "first wife."
 
}}
 
{{SummaryItem
 
|link=Joseph Smith/Polygamy/Emma Smith/Wife swap with William Law
 
|subject=Did Joseph Smith attempt to offer William Law a wife swap?
 
|summary=A persistent claim from the Nauvoo period has Joseph Smith offering to swap wives, trading Jane Law for Emma Smith. What are the facts?
 
 
}}
 
}}
{{SummaryItem
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{{SummaryItem2
|link=Joseph Smith/Polygamy/Emma Smith/Doctrine and Covenants 132
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|link=Joseph Smith/Polygamy/Illegal in Nauvoo
|subject=Doctrine and Covenants 132
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|subject=Was plural marriage, as practiced by the Mormons, illegal in Nauvoo in the 1840s?
|summary=Hyrum Smith hoped that if Joseph wrote down his revelation(s) on plural marriage, that he could persuade Emma to accept the doctrine.
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|summary=Under Illinois law, Joseph Smith and the Saints were not guilty of a crime due to their private practice of plural marriage.
 
}}
 
}}
 
</onlyinclude>
 
</onlyinclude>
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== ==
 
== ==
{{Response label}}
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{{Conclusion label}}
  
<!-- {{SeeAlso|/Sealing|l1=Was Joseph sealed to other wives prior to being sealed to Emma?}} -->
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* Contrary to popular belief, the plural marriages in Illinois were ''not'' illegal under the adultery statutes of the day.
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* Prior to the first anti-polygamy statute for the U.S. Territories (the Morril Act of 1862), no law forbade polygamy in the Great Basin region.
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* Polygamy was certainly declared illegal during the Utah-era anti-polygamy crusade (i.e., from 1862 onward). The Saints refused to comply with the law during that period because they believed:
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::a) that the law was unconstitutional and violated their right of religious worship; and
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::b) that God had commanded them to practice plural marriage despite the potential legal penalties.
  
Critics often neglect to provide citations from eye-witnesses who reported Emma's attitude toward plural marriage at other times:
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The Church believes in honoring and sustaining the law, but it does not believe that members must surrender their religious beliefs or conscience to the state. Not surprisingly, the question comes down to whether Joseph was a Prophet and whether God commanded his actions.
  
:Allen J. Stout, who served as a bodyguard for Joseph, recounted a conversation he overheard in the Mansion House between Joseph and his tormented wife. A summary of his account states that "from moments of passionate denunciation [Emma] would subside into tearful repentance and acknowledge that her violent opposition to that principle was instigated by the power of darkness; that Satan was doing his utmost to destroy her, etc. And solemnly came the Prophet's inspired warning: 'Yes, and he will accomplish your overthrow, if you do not heed my counsel.'"<ref>Allen J. Stout, "Allen J. Stout's Testimony," ''Historical Record'' 6 (May 1887): 230&ndash;31; cited in Wendy C. Top "'A Deep Sorrow in Her Heart' – Emma Hale Smith," in ''Heroines of the Restoration'', edited by Barbara B. Smith and Blythe Darlyn Thatcher (Salt Lake City: Bookcraft, 1997), 17&ndash;34.</ref>
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Just because some members have come up with uninformed opinions about plural marriage, is this the Church's fault?  The Church doesn't include any of these claims in its manuals.
  
Emma's inner conflict was also dramatized in another report:
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== ==
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{{PerspectivesBar
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|link=http://www.fairmormon.org/perspectives/publications/polygamy-prophets-and-prevarication
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|author=Gregory L. Smith, M.D.
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|authorlink=http://www.fairmormon.org/perspectives/authors/smith-gregory
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|title=Polygamy, Prophets, and Prevarication: Frequently and Rarely Asked Questions about the Initiation, Practice, and Cessation of Plural Marriage in The Church of Jesus Christ of Latter-day Saints
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|publication=FairMormon Papers
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|date=2005
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|summary=Critics charge that the Church and its members participated in polygamy in violation of both state and federal laws. It is therefore argued that the Church abandoned its commitment to “obeying, honoring, and sustaining the law.”8 Critics, however, make such arguments without a full understanding of the legal considerations of the day and without understanding how civil disobedience plays into the picture.
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}}
  
:Maria Jane Johnston, who lived with Emma as a servant girl, recalled the Prophet's wife looking very downcast one day and telling her that the principle of plural marriage was right and came from Heavenly Father. "What I said I have got [to] repent of," lamented Emma. "The principle is right but I am jealous hearted. Now never tell anybody that you heard me find fault with that [principle;] we have got to humble ourselves and repent of it."<ref>Emma Smith to Maria Jane Johnston, cited in Wendy C. Top "'A Deep Sorrow in Her Heart' – Emma Hale Smith," in ''Heroines of the Restoration'', edited by Barbara B. Smith and Blythe Darlyn Thatcher (Salt Lake City: Bookcraft, 1997), 17&ndash;34.; quoting Newell and Avery, ''Mormon Enigma'', 161.</ref>
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{{Response label}}
  
Emma asked Joseph for a blessing not long before he went to Carthage.  Joseph told her to write the best blessing she could, and he would sign it upon his returnWrote Emma:
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This is hardly new information, and Church members and their critics knew it.  Modern members of the Church generally miss the significance of this fact, however: the practice of polygamy was a clear case of civil disobedience.
  
:I desire with all my heart to honor and respect my husband as my head, ever to live in his confidence and by acting in unison with him retain the place which God has given me by his side...I desire the spirit of God to know and understand myself, I desire a fruitful, active mind, that I may be able to comprehend the designs of God, when revealed through his servants without doubting.<ref>Emma Hale Smith, Blessing (1844), Church Archives, The Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah.</ref>
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:The decision to defy the [anti-polygamy laws] was a painful exception to an otherwise firm commitment to the rule of law and order. Significantly, however, in choosing to defy the law, the Latter-day Saints were actually following in an American tradition of civil disobedience. On various previous occasions, including the years before the Revolutionary War, Americans had found certain laws offensive to their fundamental values and had decided openly to violate them.…Even though declared constitutional, the law was still repugnant to all [the Saints’] values, and they were willing to face harassment, exile, or imprisonment rather than bow to its demands. <ref>{{StoryOfLDS1|start=401}}</ref>
  
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Elder James E. Talmage taught that members should obey the law, unless God commanded an exception:
{{further information label}}
 
  
{{Emma polygamy Hales site links}}
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:A question has many times been asked of the Church and of its individual members, to this effect: In the case of a conflict between the requirements made by the revealed word of God, and those imposed by the secular law, which of these authorities would the members of the Church be bound to obey?…Pending the overruling by Providence in favor of religious liberty, it is the duty of the saints to submit themselves to the laws of their country. <ref>{{AoF|start=382|end=383}}</ref>
  
 
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Revision as of 21:58, 21 June 2014

  1. REDIRECTTemplate:Test3

Emma Smith and polygamy

Important introductory material on plural marriage available here

Answers portal
Plural marriage
Plural marriage1.jpg
Resources.icon.tiny.1.png    RESOURCES

Joseph Smith era:


Post-Joseph Smith:


Post-Manifesto–present

Perspectives.icon.tiny.1.png    PERSPECTIVES
Media.icon.tiny.1.png    MEDIA
Resources.icon.tiny.1.png    OTHER PORTALS
  1. REDIRECTTemplate:Test3

Was the practice of polygamy against the law?

Important introductory material on plural marriage available here

Answers portal
Plural marriage
Plural marriage1.jpg
Resources.icon.tiny.1.png    RESOURCES

Joseph Smith era:


Post-Joseph Smith:


Post-Manifesto–present

Perspectives.icon.tiny.1.png    PERSPECTIVES
Media.icon.tiny.1.png    MEDIA
Resources.icon.tiny.1.png    OTHER PORTALS
A question has many times been asked of the Church and of its individual members, to this effect: In the case of a conflict between the requirements made by the revealed word of God, and those imposed by the secular law, which of these authorities would the members of the Church be bound to obey?…Pending the overruling by Providence in favor of religious liberty, it is the duty of the saints to submit themselves to the laws of their country.

James E. Talmage, The Articles of Faith (Salt Lake City, Utah: Deseret Book Company, 1981[1899]),382–383.
∗       ∗       ∗

Questions


  • Was the practice of polygamy against the law?
  • Does the Church teach or claim that polygamy was not against the law?

To see citations to the critical sources for these claims, [[../CriticalSources|click here]]

Sub-articles



Did Joseph Smith break the law in practicing polygamy? What about his successors?

Summary: Under Illinois law, Joseph Smith was not guilty of a crime due to his private practice of plural marriage. Later Church members were certainly subjected to laws which targeted polygamy, beginning in 1862. They resisted these laws out of religious belief and constitutional conviction, in an act of civil disobedience.


Answer


  • Contrary to popular belief, the plural marriages in Illinois were not illegal under the adultery statutes of the day.
  • Prior to the first anti-polygamy statute for the U.S. Territories (the Morril Act of 1862), no law forbade polygamy in the Great Basin region.
  • Polygamy was certainly declared illegal during the Utah-era anti-polygamy crusade (i.e., from 1862 onward). The Saints refused to comply with the law during that period because they believed:
a) that the law was unconstitutional and violated their right of religious worship; and
b) that God had commanded them to practice plural marriage despite the potential legal penalties.

The Church believes in honoring and sustaining the law, but it does not believe that members must surrender their religious beliefs or conscience to the state. Not surprisingly, the question comes down to whether Joseph was a Prophet and whether God commanded his actions.

Just because some members have come up with uninformed opinions about plural marriage, is this the Church's fault? The Church doesn't include any of these claims in its manuals.

Gregory L. Smith, M.D., "Polygamy, Prophets, and Prevarication: Frequently and Rarely Asked Questions about the Initiation, Practice, and Cessation of Plural Marriage in The Church of Jesus Christ of Latter-day Saints"

Gregory L. Smith, M.D.,  FairMormon Papers, (2005)
Critics charge that the Church and its members participated in polygamy in violation of both state and federal laws. It is therefore argued that the Church abandoned its commitment to “obeying, honoring, and sustaining the law.”8 Critics, however, make such arguments without a full understanding of the legal considerations of the day and without understanding how civil disobedience plays into the picture.

Click here to view the complete article

Detailed Analysis

This is hardly new information, and Church members and their critics knew it. Modern members of the Church generally miss the significance of this fact, however: the practice of polygamy was a clear case of civil disobedience.

The decision to defy the [anti-polygamy laws] was a painful exception to an otherwise firm commitment to the rule of law and order. Significantly, however, in choosing to defy the law, the Latter-day Saints were actually following in an American tradition of civil disobedience. On various previous occasions, including the years before the Revolutionary War, Americans had found certain laws offensive to their fundamental values and had decided openly to violate them.…Even though declared constitutional, the law was still repugnant to all [the Saints’] values, and they were willing to face harassment, exile, or imprisonment rather than bow to its demands. [1]

Elder James E. Talmage taught that members should obey the law, unless God commanded an exception:

A question has many times been asked of the Church and of its individual members, to this effect: In the case of a conflict between the requirements made by the revealed word of God, and those imposed by the secular law, which of these authorities would the members of the Church be bound to obey?…Pending the overruling by Providence in favor of religious liberty, it is the duty of the saints to submit themselves to the laws of their country. [2]

Notes


  1. James B. Allen and Glen M. Leonard, Story of the Latter-day Saints, 2nd edition revised and enlarged, (Salt Lake City: Deseret Book Company, 1992[1976]), 401. ISBN 087579565X. GospeLink
  2. James E. Talmage, The Articles of Faith (Salt Lake City, Utah: Deseret Book Company, 1981[1899]),382–383.