Difference between revisions of "Book of Abraham/Joseph Smith Papyri/Identity and nature"

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Where did the papyri related to the Book of Abraham come from?
 
Where did the papyri related to the Book of Abraham come from?
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== ==
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{{ChurchResponseBar
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|link=https://www.lds.org/topics/translation-and-historicity-of-the-book-of-abraham
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|title=Translation and Historicity of the Book of Abraham
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|publication=Gospel Topics on LDS.org
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|date=8 July 2014
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|summary=The discovery of the papyrus fragments renewed debate about Joseph Smith’s translation. The fragments included one vignette, or illustration, that appears in the book of Abraham as facsimile 1. Long before the fragments were published by the Church, some Egyptologists had said that Joseph Smith’s explanations of the various elements of these facsimiles did not match their own interpretations of these drawings. Joseph Smith had published the facsimiles as freestanding drawings, cut off from the hieroglyphs or hieratic characters that originally surrounded the vignettes. The discovery of the fragments meant that readers could now see the hieroglyphs and characters immediately surrounding the vignette that became facsimile 1.<br><br>None of the characters on the papyrus fragments mentioned Abraham’s name or any of the events recorded in the book of Abraham. Mormon and non-Mormon Egyptologists agree that the characters on the fragments do not match the translation given in the book of Abraham, though there is not unanimity, even among non-Mormon scholars, about the proper interpretation of the vignettes on these fragments.
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Revision as of 12:14, 8 July 2014

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Identity and nature of the papyrus in the Church's possession

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Where did the papyri related to the Book of Abraham come from?

Gospel Topics on LDS.org, "Translation and Historicity of the Book of Abraham"

Gospel Topics on LDS.org, (8 July 2014)
The discovery of the papyrus fragments renewed debate about Joseph Smith’s translation. The fragments included one vignette, or illustration, that appears in the book of Abraham as facsimile 1. Long before the fragments were published by the Church, some Egyptologists had said that Joseph Smith’s explanations of the various elements of these facsimiles did not match their own interpretations of these drawings. Joseph Smith had published the facsimiles as freestanding drawings, cut off from the hieroglyphs or hieratic characters that originally surrounded the vignettes. The discovery of the fragments meant that readers could now see the hieroglyphs and characters immediately surrounding the vignette that became facsimile 1.

None of the characters on the papyrus fragments mentioned Abraham’s name or any of the events recorded in the book of Abraham. Mormon and non-Mormon Egyptologists agree that the characters on the fragments do not match the translation given in the book of Abraham, though there is not unanimity, even among non-Mormon scholars, about the proper interpretation of the vignettes on these fragments.

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Detailed Analysis

What is the relationship of the Joseph Smith Papyri to the Book of Abraham?

In July 1835, Joseph Smith purchased a portion of a collection of papyri and mummies that had been discovered in Egypt and brought to the United States. Believing that one of the papyrus rolls contained, "the writings of Abraham while he was in Egypt," and "purportedly written by his own hand, upon papyrus,"[1] Joseph commenced a translation. The Book of Abraham was the result of his work.

The translated text and facsimiles of three drawings were published in the early 1840s in serial fashion in the LDS newspaper Times and Seasons. The entire work was published in 1852 in England as part of The Pearl of Great Price, which was later canonized as part of LDS scripture.

What happened to the papyri after Joseph's death?

After Joseph's death, the collection was eventually sold and split up. The original papyri were thought to have been completely destroyed in the Chicago fire of 1871. Fragments, however, including the illustration represented in Facsimile 1, were discovered in 1966 in the Metropolitan Museum of Art in New York City, who gave them to The Church of Jesus Christ of Latter-day Saints in November 1967.

What does the Joseph Smith papyri consist of?

There are eleven fragments of the original papyrus owned by Joseph Smith. The initial labels given the fragments came from Hugh Nibley's work.

The fragments that exist and their source are described in the table below, as are other materials of interest to students of the Book of Abraham:

Fragments Source Comments
  • The Hor Breathing permit
  • Facsimile 3 was part of this text; the original is not extant.
  • Sometimes called "Horus" instead of Hor.
  • N/A
  • The Hypocephalus of Sheshonk
  • II
  • V
  • VI
  • VII
  • VIII
  • IX (Church Historian's Fragment)
  • Most of IV
  • The Book of the Dead belonging to the lady Tshenmin.
  • Fragment IX was not in the papyri returned to the Church by the Metropolitan Museum of Art; it was discovered in the Church Archives and is sometimes called the "Church Historian's Fragment."
  • IIIa
  • IIIb
  • The Book of the Dead belonging to the musician of Amon Re, Neferimub.
  • This is a single vignette, but has been cut into two pieces; hence the designation as (a) and (b) fragments.
  • N/A
  • Another copy of Book of the Dead.

Notes

  1. ↑ Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 volumes, edited by Brigham H. Roberts, (Salt Lake City: Deseret Book, 1957), 2:235, 236, 348–351. 236, 348 Volume 2 link
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