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Detailed response to CES Letter, Witnesses: Difference between revisions
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#marked by or being an attack on an opponent's character rather than by an answer to the contentions made. | #marked by or being an attack on an opponent's character rather than by an answer to the contentions made. | ||
*You can see that the author applies both of these definitions: | *You can see that the author applies both of these definitions: | ||
**Oliver was indeed a distant cousin of Joseph Smith, but they had never met before the Book of Mormon was translated. The author | **Oliver was indeed a distant cousin of Joseph Smith, but they had never met before the Book of Mormon was translated. The author attempts to prejudice the reader by implying that this relationship made Oliver unreliable. | ||
**The fact that they were distantly related has no bearing upon Oliver's reliability as a scribe or as a witness. How does this relationship make him an unreliable witness? What is the conflict of interest? | **The fact that they were distantly related has no bearing upon Oliver's reliability as a scribe or as a witness. How does this relationship make him an unreliable witness? What is the conflict of interest? | ||
*If Oliver was covering up a fraud on the part of Joseph Smith when he acted as a scribe during the translation of the Book of Mormon, or when he acted as one of the Three Witnesses, then why didn't he expose the fraud after he fell into disagreement with Joseph Smith and was excommunicated from the Church? | *If Oliver was covering up a fraud on the part of Joseph Smith when he acted as a scribe during the translation of the Book of Mormon, or when he acted as one of the Three Witnesses, then why didn't he expose the fraud after he fell into disagreement with Joseph Smith and was excommunicated from the Church? | ||
Revision as of 21:12, 1 March 2014
Response to "Witnesses Concerns & Questions"
| [[../Priesthood Restoration Concerns & Questions|Priesthood Restoration Concerns & Questions]] | A FAIR Analysis of:
[[../|Letter to a CES Director]] |
[[../Temples & Freemasonry Concerns & Questions|Temples & Freemasonry Concerns & Questions]] |
The Book of Mormon is no fake. I know what I know. I have seen what I have seen and I have heard what I have heard. I have seen the gold plates from which the Book of Mormon is written. An angel appeared to me and others and testified to the truthfulness of the record, and had I been willing to have perjured myself and sworn falsely to the testimony I now bear I could have been a rich man, but I could not have testified other than I have done and am now doing for these things are true.
—Martin Harris, shortly before his death. [1]
—Martin Harris, shortly before his death. [1]
I have never at any time, denied that testimony or any part thereof, which has so long since been published with that book as one of the three witnesses. Those who know me best, well know that I have adhered to that testimony. And that no man may be misled or doubt my present views in regard to the same, I do now again affirm the truth of all my statement[s], as then made and published.
—David Whitmer, seven years before his death. [2]
—David Whitmer, seven years before his death. [2]
I wrote, with my own pen, the entire Book of Mormon (save a few pages) as it fell from the lips of the Prophet Joseph, as he translated it by the gift and power of God, by the means of the Urim and Thummim, or as it is called by the book, Holy Interpreters. I beheld with my eyes, and handled with my hands, the gold plates from which it was transcribed. I also saw with my eyes and handled with my hands the Holy Interpreters. That book is true.
—Oliver Cowdery, two years before his death. [3]
—Oliver Cowdery, two years before his death. [3]
It was a clear, open beautiful day, far from any inhabitants, in a remote field, at the time we saw the record, of which it has been spoken, brought and laid before us, by an angel, arrayed in glorious light, [who] ascend [descended I suppose] out of the midst of heaven. Now if this is human juggling—judge ye.
—Oliver Cowdery, November 1829. [4]
—Oliver Cowdery, November 1829. [4]
- Response to section: Magical Worldview
- Response to section: Witnesses
- Response to section: Martin Harris
- Response to section: David Whitmer
- Response to section: Oliver Cowdery
- Response to section: Second Sight
- Response to section: James Strang and the Voree Plates Witnesses
- Response to section: No Document of Actual Signatures
- Response to section: "James Strang’s claims and Voree Plates Witnesses are distinctive and more impressive compared to the Book of Mormon Witnesses"
- Response to section: "the fact that all of the Book of Mormon Witnesses – except Martin Harris – were related to either Joseph Smith or David Whitmer"
- Response to section: "in light of their superstitions and reputations"
- Response to section: "The mistake that is made by 21st century Mormons is that they’re seeing the Book of Mormon Witnesses as empirical, rational, twenty-first century men"
- Response to section: "It doesn’t matter because of this one simple fact: Joseph did not use the gold plates for translating the Book of Mormon"
Response Section
Magical Worldview
Witnesses
Martin Harris
David Whitmer
Oliver Cowdery
Second Sight
James Strang and the Voree Plates Witnesses
No Document of Actual Signatures
"James Strang’s claims and Voree Plates Witnesses are distinctive and more impressive compared to the Book of Mormon Witnesses"
"in light of their superstitions and reputations"
"The mistake that is made by 21st century Mormons is that they’re seeing the Book of Mormon Witnesses as empirical, rational, twenty-first century men"
"It doesn’t matter because of this one simple fact: Joseph did not use the gold plates for translating the Book of Mormon"
==Notes
==
- [note] George Godfrey, “Testimony of Martin Harris,” from an unpublished manuscript copy in the possession of his daughter, Florence (Godfrey) Munson of Fielding, Utah; quoted in Eldin Ricks, The Case of the Book of Mormon Witnesses (Salt Lake City: Deseret News Press, 1971), 65–66.
- [note] "David Whitmer Proclamation, 19 March 1881," Early Mormon Documents 5:69
- [note] Andrew Jenson, LDS Biographical Encyclopedia (Salt Lake City: Andrew Jenson History Company, 1901), 1:246.
- [note] Oliver Cowdery and Martin Harris, in letter dated 29 November 1829, quoted in Corenlius C. Blatchly, "THE NEW BIBLE, written on plates of Gold or Brass," Gospel Luminary 2/49 (10 Dec. 1829): 194.
- [note] George Godfrey, “Testimony of Martin Harris,” from an unpublished manuscript copy in the possession of his daughter, Florence (Godfrey) Munson of Fielding, Utah; quoted in Eldin Ricks, The Case of the Book of Mormon Witnesses (Salt Lake City: Deseret News Press, 1971), 65–66.
- [note] "David Whitmer Proclamation, 19 March 1881," Early Mormon Documents 5:69
- [note] Andrew Jenson, LDS Biographical Encyclopedia (Salt Lake City: Andrew Jenson History Company, 1901), 1:246.
- [note] "David Whitmer Proclamation, 19 March 1881," Early Mormon Documents 5:69.
- [note] Oliver Cowdery and Martin Harris, in letter dated 29 November 1829, quoted in Corenlius C. Blatchly, "THE NEW BIBLE, written on plates of Gold or Brass," Gospel Luminary 2/49 (10 Dec. 1829): 194.
- [note] Andrew Jenson, LDS Biographical Encyclopedia (Salt Lake City: Andrew Jenson History Company, 1901), 1:246.
- [note] George Godfrey, “Testimony of Martin Harris,” from an unpublished manuscript copy in the possession of his daughter, Florence (Godfrey) Munson of Fielding, Utah; quoted in Eldin Ricks, The Case of the Book of Mormon Witnesses (Salt Lake City: Deseret News Press, 1971), 65–66.