FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Difference between revisions of "Detailed response to CES Letter, Scriptures"
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| − | *{{Incorrect}} The author claims that God did not "preserve Nephi". The Lord ''did'' preserve Nephi and his brothers from being killed by Laban....twice. | + | *{{Incorrect}} The author claims that God did not act to "preserve Nephi". The Lord ''did'' preserve Nephi and his brothers from being killed by Laban....twice. |
*God is not a magician who waves his wand and removes all obstacles. He expects us to do as much as we can. For example, God could have caused Laban to have had a heart attack, or cirrhosis of the liver, and died before Nephi got there, but that is simply not how God works. | *God is not a magician who waves his wand and removes all obstacles. He expects us to do as much as we can. For example, God could have caused Laban to have had a heart attack, or cirrhosis of the liver, and died before Nephi got there, but that is simply not how God works. | ||
*If Joseph were making the story up, then why not just have Nephi just find Laban already dead in the street? Nephi's account actually seems to have been written to deliberately provide all the proper legal justification for the act, according to ancient Israelite law. This may not appease the ethical concerns, but, the point is, how did Joseph Smith know ancient Israel law so well? This is evidence that it was written by someone familiar with the legal code of that time and place. | *If Joseph were making the story up, then why not just have Nephi just find Laban already dead in the street? Nephi's account actually seems to have been written to deliberately provide all the proper legal justification for the act, according to ancient Israelite law. This may not appease the ethical concerns, but, the point is, how did Joseph Smith know ancient Israel law so well? This is evidence that it was written by someone familiar with the legal code of that time and place. | ||
Revision as of 13:18, 3 October 2013
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Response to "Scriptures Concerns & Questions"
| [[../Science Concerns & Questions|Science Concerns & Questions]] | A FAIR Analysis of:
[[../|Letter to a CES Director]] |
[[../Other Concerns & Questions|Other Concerns & Questions]] |
- Response to section: D&C 132 [Work in Progress]
- Response to section: Numbers 31 [Work in Progress]
- Response to section: 1 Nephi 4
- Response to section: Exodus 12:12
- Response to section: Deuteronomy 21:18-21
- Response to section: Exodus 35:1-2 [Work in Progress]
- Response to section: Numbers 21:5-9
- Response to section: Judges 19:22-29 [Work in Progress]
- Response to section: "I’m asked to believe in not only a part-time racist god and a part-time polygamous god but a part-time psychopathic schizophrenic one as well"
Response Section
1 Nephi 4
Exodus 12:12
Deuteronomy 21:18-21
Numbers 21:5-9
"I’m asked to believe in not only a part-time racist god and a part-time polygamous god but a part-time psychopathic schizophrenic one as well"
== Notes ==
- [note] Hugh W. Nibley, An Approach to the Book of Mormon, 3rd edition, (Vol. 6 of the Collected Works of Hugh Nibley), edited by John W. Welch, (Salt Lake City, Utah: Deseret Book Company; Provo, Utah: Foundation for Ancient Research and Mormon Studies, 1988), xii.