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FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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*{{AuthorQuote|"…the 1846 temple sealings, which re-comemorated previously conducted plural marriages, were carefully noted in Nauvoo temple records."}} | *{{AuthorQuote|"…the 1846 temple sealings, which re-comemorated previously conducted plural marriages, were carefully noted in Nauvoo temple records."}} | ||
|response= | |response= | ||
− | *The Church has allowed these records to be seen by researchers and even published by Signature Books. | + | *The Church has allowed these records to be seen by researchers and even published by Signature Books. <ref>Lisle G. Brown, ''Nauvoo Sealings, Adoptions, and Anointings : A Comprehensive Register of Persons Receiving LDS Temple Ordinances'' 1841-1846 (Salt Lake City: Signature Books, 2006).</ref> This seems a strange course of action for an organization determined (as the author repeatedly insists) to "expurgating" the history of plural marriage. |
*[[Church history/Censorship and revision]] | *[[Church history/Censorship and revision]] | ||
*[[../../Censorship]] | *[[../../Censorship]] | ||
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*The author's "reply" to Dallin Oaks is a ''[[Logical_fallacies#Non_sequitur|non sequitur]]''. Oaks (and Firmage and Mangrum) demonstrate at length that both Illinois and U.S. law had ample precedent in case law and practice for the abatement of the ''Expositor''. | *The author's "reply" to Dallin Oaks is a ''[[Logical_fallacies#Non_sequitur|non sequitur]]''. Oaks (and Firmage and Mangrum) demonstrate at length that both Illinois and U.S. law had ample precedent in case law and practice for the abatement of the ''Expositor''. | ||
− | *If the author wishes to dispute the legal scholarship marshaled by Oaks' 40 page review, it deserves more than a dismissive footnote, and he ought to interact with Oaks' article, not a brief summary in a secondary source. | + | *If the author wishes to dispute the legal scholarship marshaled by Oaks' 40 page review, it deserves more than a dismissive footnote, and he ought to interact with Oaks' article, not a brief summary in a secondary source. <ref>Dallin H. Oaks, "The Suppression of the Nauvoo Expositor," ''Utah Law Review'' 9 (1965): 862–903.</ref> |
*[[../../Presentism#.22Freedom_of_the_press.22]] | *[[../../Presentism#.22Freedom_of_the_press.22]] | ||
*[[Nauvoo Expositor]] | *[[Nauvoo Expositor]] | ||
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− | =={{Endnotes label}} | + | == == |
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+ | <references/> | ||
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{{Articles Footer 1}} {{Articles Footer 2}} {{Articles Footer 3}} {{Articles Footer 4}} {{Articles Footer 5}} {{Articles Footer 6}} {{Articles Footer 7}} {{Articles Footer 8}} {{Articles Footer 9}} {{Articles Footer 10}} | {{Articles Footer 1}} {{Articles Footer 2}} {{Articles Footer 3}} {{Articles Footer 4}} {{Articles Footer 5}} {{Articles Footer 6}} {{Articles Footer 7}} {{Articles Footer 8}} {{Articles Footer 9}} {{Articles Footer 10}} | ||
[[fr:Specific works/Nauvoo Polygamy/Index/Chapter 7]] | [[fr:Specific works/Nauvoo Polygamy/Index/Chapter 7]] |
Chapter 6 | A FAIR Analysis of: Nauvoo Polygamy: "... but we called it celestial marriage" A work by author: George D. Smith
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Chapter 8 |
Notes
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