Difference between revisions of "Doctrine and Covenants/Textual changes/Adam and Michael conflated in Doctrine and Covenants 137"

(mod)
(m)
Line 4: Line 4:
 
{{Criticism label}}
 
{{Criticism label}}
  
−
* The name "Michael" was deleted from Joseph Smith's vision of the Celestial Kingdom because Adam is Michael. Critics claim that the Church was trying to hide a "slip up" by Joseph Smith, who had identified Adam as Michael on multiple occasions in the past.
+
* The name "Michael" was deleted from Joseph Smith's vision of the Celestial Kingdom because Adam is Michael. It is claimed that the Church was trying to hide a "slip up" by Joseph Smith, who had identified Adam as Michael on multiple occasions in the past.
  
 
{{CriticalSources}}
 
{{CriticalSources}}

Revision as of 00:50, 1 December 2013

  1. REDIRECTTemplate:Test3

Adam and Michael conflated in Doctrine and Covenants 137?

Questions


  • The name "Michael" was deleted from Joseph Smith's vision of the Celestial Kingdom because Adam is Michael. It is claimed that the Church was trying to hide a "slip up" by Joseph Smith, who had identified Adam as Michael on multiple occasions in the past.

To see citations to the critical sources for these claims, click here

Answer


Joseph tended to dictate his writings and even personal letters. Despite being in his "journal," the text is not something he produced himself, but something that a new scribe and member recorded--with an apparent error.

Detailed Analysis

See also: Why would Joseph edit or "improve" God's words?

Matthew Brown noted that the original text of this revelation may help explain what happened:

“[Warren] Parrish’s transcription of [Joseph Smith’s] vision [in Joseph Smith’s journal dated 21 January 1836] seems to differentiate Adam and the archangel Michael as two separate individuals. Yet [Joseph Smith] identified Michael as Adam at least a year earlier and made the same identification four years later.[1] The text recorded by Warren Parrish may provide a clue about its incorrect content. It reads: “I saw father Adam, and Abraham and Michael and my father and mother, my brother Alvin.”[2] The “Mi” of “Michael” and the word “my” that follows almost immediately after it have the exact same sound. The structures within the sentence are also identical (“and Mi . . . and my”). It seems, therefore, that Warren Parrish (a relatively recent convert [20 May 1833] and newly-assigned scribe for the Prophet [29 October 1835]) may have recorded a modified dittography based upon what he heard Joseph Smith say.[3]

== Notes ==

  1. [note]  Oliver Cowdery, Kirtland, OH, to John Whitmer, [Liberty, MO], 1 January 1834, in Cowdery, Letterbook, 15; Revelation, ca. August 1830, in Doctrine and Covenants 50:2, 1835 ed. [D&C 27:11]; Richards, “Pocket Companion,” 74–75; Robert B. Thompson, sermon notes, 5 October 1840, [Joseph Smith] Collection, [Church History Library]; Dean C. Jessee, Mark Ashurst-McGee, and Richard L. Jensen, eds., The Joseph Smith Papers, Journals, Volume 1: 1832–1839 (Salt Lake City: The Church Historian’s Press, 2008), 167–68, n. 319.
  2. [note]  Joseph Smith Papers, Journals, Vol. 1: 1832-1839, 167–68.
  3. [note]  Matthew B. Brown, FAIR Conference address on Adam, text September 2009, endnote #54.

Further reading

FairMormon Answers articles

Template:DCWiki

FairMormon web site

D&C FairMormon articles on-line

External links

Template:DCLinks

Printed works

Template:DCPrint

Retrieved from "https://www.fairlatterdaysaints.org/answers/index.php?title=Doctrine_and_Covenants/Textual_changes/Adam_and_Michael_conflated_in_Doctrine_and_Covenants_137&oldid=109592"