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Difference between revisions of "Book of Mormon/Authorship theories/Epilepsy"
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Critics have claimed that Joseph Smith wrote the Book of Mormon while under the influence of an "epileptic fit," thus perpetuating a fraud without knowing it. | Critics have claimed that Joseph Smith wrote the Book of Mormon while under the influence of an "epileptic fit," thus perpetuating a fraud without knowing it. | ||
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The argument that Joseph Smith wrote the Book of Mormon during an epileptic fit and thus unknowingly propagated an untrue story is baseless and incongruent with any document of his life. | The argument that Joseph Smith wrote the Book of Mormon during an epileptic fit and thus unknowingly propagated an untrue story is baseless and incongruent with any document of his life. | ||
Revision as of 08:27, 26 September 2013
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Contents
The "Epilepsy" theory of Book of Mormon authorship
Questions
Critics have claimed that Joseph Smith wrote the Book of Mormon while under the influence of an "epileptic fit," thus perpetuating a fraud without knowing it.
To see citations to the critical sources for these claims, click here
Answer
The argument that Joseph Smith wrote the Book of Mormon during an epileptic fit and thus unknowingly propagated an untrue story is baseless and incongruent with any document of his life.
Detailed Analysis
The Book of Mormon was not started and completed in a single sitting. Rather, the book was translated in many small segments over an extended period of time. These segments were started at will and with various people as the prophet's scribes. Not one of these scribes ever noted any seizure symptoms during any part of the translation process. There are no accounts by anybody concerning symptoms of epilepsy during the prophet's life.
To think that Joseph had multiple seizures, only when translating, at will for the various starting points of each new section, without any of the multiple scribes noticing or at any non-translating time in his life is preposterous. Even the author himself admits on page 437 of his own book that there is no direct evidence of epilepsy from the prophet's life.