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| + | #REDIRECT[[Sexual_assault_victims_and_lack_of_culpability]] |
| − | ==Criticism==
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| − | Critics of the LDS Church have complained that Church leaders have commanded members – particularly women -- to “fight to the death” in order to protect ourselves from sexual assault. The claims go on to insist that LDS survivors of sexual abuse and assault must feel guilty to be alive.
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| − | {{CriticalSources}}
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| − | =={{Conclusion label}}==
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| − | As far as we can determine, no senior Church leader has ever used the words "fight to the death" to describe how members should respond to sexual assault or abuse. The Church's position is that victims are not guilty. Past Church leaders have compared the value of "virtue" to the value of one's life. However, current Church statements are clear that victims of sexual assault and abuse are to be treated with love and compassion, not condemnation.
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| − | {{Response label}}
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| − | ===Statements from Church Sources===
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| − | As far as we have been able to determine, there is no record of the phrase “fight to the death” ever being used by a senior Church leader when counseling members about how to respond to sexual assault. This exact phrase is a sensationalized exaggeration that does not reflect current church teachings on this sensitive topic.
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| − | The Church’s position on the culpability of victims of sexual assault is available on the official Church website:
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| − | :Victims of abuse should be assured that they are not to blame for the harmful behavior of others. They do not need to feel guilt. If they have been a victim of rape or other sexual abuse, whether they have been abused by an acquaintance, a stranger, or even a family member, victims of sexual abuse are not guilty of sexual sin. {{ref|abuse}}
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| − | Speaking in the Church’s General Conference in 1992, member of the Quorum of the Twelve Apostles, Richard G. Scott restated the Church’s position in strong and personal terms:
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| − | :''I solemnly testify that when another’s acts of violence, perversion, or incest hurt you terribly, against your will, you are not responsible and you must not feel guilty.'' {{ref|Scott1}}
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| − | In the early LDS Church, violent opponents of the Church in Missouri used rape as a weapon. Crimes like these are alluded to in the Doctrine and Covenants (See {{scripture||DC|123|1-17}}) and are utterly denounced as “dark and hellish.”
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| − | The Church’s most basic statement of beliefs, The Articles of Faith, states that people are accountable for their own sins and not for mistakes made by others. {{scripture||AoF|1|2}}
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| − | ===Spencer W. Kimball’s ''The Miracle of Forgiveness''===
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| − | The following statement does appear in the 1969 book ''The Miracle of Forgiveness'' written by member of the Quorum of the Twelve Apostles, Spencer W. Kimball.
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| − | :Also far-reaching is the effect of loss of chastity. Once given or taken or stolen it can never be regained. Even in forced contact such as rape or incest, the injured one is greatly outraged. If she has not cooperated and contributed to the foul deed, she is of course in a more favorable position. There is no condemnation where there is absolutely no voluntary participation. It is better to die in defending one's virtue than to live having lost it without a struggle. {{ref|Kimball}}
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| − | Kimball would later be called as President of the Church and ''The Miracle of Forgiveness'' was widely read among LDS membership. It is the statement quoted above that is most often used to support the claim that the term “fight to the death” was expected in a sexual assault. The phrase is used by critics of the Church but it also sometimes appears as a folk-saying among members.
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| − | Other quotations by other early and mid-twentieth century Church leaders are also referred to by critics insisting the Church wants victims of sexual assault to “fight to the death.”
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| − | In ''The Miracle of Forgiveness,'' Kimball quotes Church President David O. McKay saying:
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| − | :Your virtue is worth more than your life. Please young folk, preserve your virtue even if you lose your lives. Do not tamper with sin . . . do not permit yourselves to be led into temptation. Conduct yourselves seemly and with due regard, particularly you young boys, to the sanctity of womanhood. Do not pollute it." {{ref|Kimball}}
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| − | President McKay does not directly address a situation of sexual assault in this passage from a section of the book called “Dangers to Youth”. In introducing the quote, Kimball addresses normal social situations like dating relationships where normal urges and temptation are the issues, not violent criminal acts.
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| − | In this context, McKay is making a point about not mistaking feelings and behaviors that may be acceptable to the rest of society as being acceptable to the Church’s moral code. He is concerned that the true gravity of sexual misconduct has been lost and he’s trying to restore it by comparing it to a life-or-death situation. In McKay’s view, sexual sin was worse than physical death since, unrepented of, it brought on a more lasting and tragic spiritual death. In that way, it was a life-or-death situation.
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| − | Apostle J. Reuben Clark also made comments comparing the value of chastity to the value of life.
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| − | :Mothers in Israel, teach your sons to honor and revere, to protect to the last, pure womanhood; teach your daughters that their most priceless jewel is a clean, undefiled body; teach both sons and daughters that chastity is worth more than life itself.” {{ref|Clark}}
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| − | Clark speaks of the value of an “undefiled body” but it’s accepted in religious parlance that people are able to defile themselves. (See {{scripture||Dan|1|8}}, {{scripture||Matt|15|11}}) It’s also possible for people to defile other people’s bodies with their full consent. Like McKay, Clark is not necessarily speaking of protecting ourselves from sexual assault. Rather, he’s warning us to choose righteously. Those who are assaulted remain chaste and “not guilty.” {{ref|abuse}}
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| − | ===Lingering Controversy===
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| − | Despite the current clarity of the Church’s position, there are colorful and sometimes exaggerated rhetorical devices used by past Church leaders to impress upon members the importance of preserving virtue and to describe the heinousness of sexual abuse and assault. Although older statements from church leaders have been interpreted in various ways and are of historical interest, it is incumbent upon those addressing this topic to use current statements when describing the position of the modern church.
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| − | ====Shifts in Language and Rhetorical Style====
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| − | As we have progressed through history, people in general – both inside and outside the Church -- have become more sensitized to sexual crimes against women. We use a more sympathetic vocabulary and much of the societal stigma that victims of sexual crimes have suffered has disappeared. What was once cloaked in flowery rhetoric can now be discussed in more precise and compassionate terms. This shift in language has been critical in assisting girls and women in the necessary healing after sexual assault and abuse.
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| − | =={{Endnotes label}}==
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| − | #{{note|abuse}} {{ldsorg|Gospel Topics, "Abuse"|http://www.lds.org/topics/abuse}} | |
| − | #{{note|Scott1}} {{Ensign1|author=Richard G. Scott|article=[https://www.lds.org/general-conference/1992/04/healing-the-tragic-scars-of-abuse Healing the Tragic Scars of Abuse]|date=May 1992}} {{eo}}
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| − | #{{note|Kimball}} {{Book:Kimball:Miracle of Forgiveness}}
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| − | #{{note|Clark}} {{CR1|author=J. Reuben Clark|date=April 1940|pages=21}}
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