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| + | #REDIRECT [[Criticism of Mormonism/Websites/MormonThink/The Temple]] |
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| − | |title=[[../|MormonThink]]
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| − | |author=Anonymous
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| − | |section=The Temple
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| − | ==A FAIR Analysis of MormonThink page "The Temple"==
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| − | {{Website response summary}}
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| − | {{MormonThinkSummaryHeader|The Temple}}
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| − | {{MormonThinkIndexClaim
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| − | |claim= WEBSITE EDITOR COMMENT:
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| − | Due to the sacred nature of the temple ceremony, we initially tried to be sensitive and not use any specific references to temple ordinances. However, we found it impossible to really discuss the issues that trouble many Latter-day Saints without being somewhat open and specific about the activities in the temple. It shouldn't come to anyone's surprise that the complete, accurate temple ceremony is available many places on the Internet with just a click of the mouse, so there really isn't anything new revealed on this website that can't be found in many other websites and books. However we give our own opinions in response to the critic's arguments as well as true-believing member responses.
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| − | *If any reader still thinks that MormonThink is run by active members of the Church, this statement ought to disabuse them of that notion.
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| − | {{MormonThinkIndexClaim
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| − | |claim=The temple ceremony appears to be copied from the Masons.
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| − | Heber C. Kimball, a Mason himself said, "We have the true Masonry. The Masonry of today is received from the apostasy which took place in the days of Solomon, and David. They have now and then a thing that is correct, but we have the real thing."
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| − | |authorsources=
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| − | *Manuscript History of Brigham Young, 13 November, 1858, 1085, LDS archives; see also Stanley B. Kimball, "Heber C. Kimball and Family, The Nauvoo Years, BrighamYoung University Studies 15 (Summer 1975): 458. See also David John Buerger, The Mysteries of Godliness: A History of Mormon Temple Worship, Smith Research Associates, San Francisco, 1994, 56.)
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| − | {{MormonThinkIndexClaim
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| − | |claim= A detailed comparison between the endowment and Masonry shows beyond any doubt a strong connection between Masonry and the LDS temple ceremony....Joseph's introduction of the endowment ceremony came two months after he had been initiated into Freemasonry.
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| − | |link=Temples/Endowment/Freemasonry
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| − | |subject=Temple endowment and Freemasonry
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| − | |summary=Some critics of Mormonism see similarities between the rites of Freemasonry and LDS temple ceremonies and assume that since Joseph Smith was initiated as a Freemason shortly before he introduced the Nauvoo-style endowment he must have plagiarized elements of the Masonic rituals. This viewpoint leads them, in turn, to conclude that the LDS endowment is nothing but a variant form of Masonic initiation and therefore not from a divine source.
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| − | {{MormonThinkIndexClaim
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| − | |claim= We were somewhat startled to find that FAIR admits that Masonry does not date back to Bible Times. They openly state that the Masonry Rituals that resemble the LDS Temple Ceremony date from the 1700s and definitely were not used in Solomon's temple.
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| − | *{{antispeak|admit}}
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| − | {{MormonThinkIndexClaim
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| − | |claim= The temple ceremony coincided with plural marriage as practiced by the early saints. As Joseph did not want to let the masses know about polygamy, he may have introduced the temple ceremony as a way of keeping polygamy a secret while introducing select members into the practice of plural marriage. As an important element of the temple ceremony is to never reveal what happens in the temple, even under penalty of death (before 1990), this would help keep the polygamous marriages a secret by the people that knew about them.
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| − | {{MormonThinkIndexClaim
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| − | |claim= Is the temple ceremony actually secret now?
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| − | In the 1800s it was possible to keep the details of the LDS Temple Ceremony relatively secret from the vast majority of the world. However now with the Internet, there are no secrets anymore. Simply google 'Mormon Temple Ceremony' to see for yourself.
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| − | Also if signs and tokens which are needed for entrance into the celestial kingdom are meant to be secret except for loyal, temple-going Latter-day Saints, then it has failed. The Masons, former LDS and anyone that has access to the Internet knows or can easily find out the details of the signs and tokens.
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| − | |claim= It is unfair to ask people to "sign a contract" that they aren't allowed to read in advance. Because the rites are secret, you have to agree to everything blindly, then discover what you've agreed to. Is this how God works?
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| − | {{MormonThinkIndexClaim
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| − | |claim= The original temple ceremony practiced by the saints included an oath of vengeance against the United States government for the death of Joseph Smith. The change was added by Brigham Young after Joseph was killed by the mob. This was changed in the early 1927. Imagine if Mitt Romney was running for president after taking an oath against the United States government.
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| − | *But Mitt Romney ''didn't take such an oath''. No such oath is made in the temple today.
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| − | |link=Mormonism and temples/Endowment/Oath of vengeance
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| − | |subject=Oath of vengeance
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| − | |summary=In nearly every anti-Mormon discussion of the temple, critics raise the issue of the "oath of vengeance" that existed during the 19th century and very early 20th century. These critics often misstate the nature of the oath and try to use its presence in the early temple endowment as evidence that the LDS temple ceremonies are ungodly, violent, and immoral.
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| − | {{MormonThinkIndexClaim
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| − | |claim= Although we don't have the results of the survey, just by talking with members, it's apparent that many members were not comfortable with the pre-1990 ceremony. Many people described it as bizarre and didn't want to go back again.
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| − | |link=Mormonism and temples/Endowment/Penalties
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| − | |subject=Penalties
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| − | |summary=Critics point out that a former version of the endowment used to contain mention of various "penalties" associated with the breaking of the temple covenants. They use this fact to claim that the temple encouraged violence or vengeance against those who violated its covenants, or that the Church sought to use fear to motivate members to keep their covenants, however, critics misrepresent this part of the temple ceremony, which is relatively easy to do since members endowed since April 1990 will have had no direct experience with the penalties mentioned.
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| − | {{MormonThinkIndexClaim
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| − | |claim= Is it okay to change the ceremonies?
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| − | The first thing to keep in mind is that we older Latter-day Saints who first went through the temple before 1990 were told by church leaders that the ceremony was given to Joseph Smith by revelation, that it had never been changed, and that it would never BE changed. | |
| − | "From August 2001 Ensign (page 22), in big bold print above a large colorful portrait of Joseph Smith:
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| − | "The Prophet Joseph Smith taught, 'Ordinances instituted in the heavens before the foundation of the world, in the priesthood, for the salvation of men, are not to be altered or changed.'"
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| − | |link=Mormonism and temples/Endowment/Changes
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| − | |subject=Changes
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| − | |summary=Latter-day Saints believe that the Temple endowment is an eternal ordinance that Joseph Smith received by revelation from God. Why, then, have changes been made to it several times since it was first revealed? God’s directives and how He deals with His people may vary according to His people’s understanding and needs. God doesn’t tell everyone to build an ark and wait for a flood. Changes sometimes occur as a result of God dealing with His children according to their changing circumstances.
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| − | {{MormonThinkIndexClaim
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| − | |claim=many LDS continue to believe that the garments provide actual physical protection:
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| − | {{MormonThinkIndexClaim
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| − | |claim= "Smith removed his own endowment "robe" or garment before he went to Carthage Jail and told those with him to do likewise. His nephew Joseph F. Smith later explained, "When Willard Richards was solicited [by Smith] to do the same, he declined, and it seems little less than marvelous that he was preserved without so much as a bullet piercing his garments.'"
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| − | |authorsources=D. Michael Quinn, "The Mormon Hierarchy: Origins of Power," p. 146; see Quinn's citation of Heber J. Grant's journal sheets, 7 June 1907, LDS Archives
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| − | {{MormonThinkIndexClaim
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| − | |claim= Why would Joseph Smith want to wear garments?...One answer of course, is that God commanded Joseph to institute the wearing of garments. Another possibility is that Joseph believed in magical and mystical things such as seer stones; he believed that putting symbols on clothing would protect him from harm. When Joseph was killed, they found a Jupiter Talisman on his body. This supports his belief in magical ornaments and symbols.
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| − | |claim= We have to wonder why would God want us to be unnecessarily uncomfortable? It's especially difficult on women... It's one thing to tell people to dress modestly, but that can certainly be done without garments. If you can control people down to their underwear, then you really have them....Garments are the Mormon burqas - just worn on the inside.
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| − | {{MormonThinkIndexClaim
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| − | |claim= Where's the Love?
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| − | There seems to be an absence of love in the actual temple marriage ceremony. It seems to be more about obeying God and the Church.
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| − | |claim= Our Comments: Even among faithful members, very few people honestly say that their first temple experience was a complete joy or how they could really feel God's love or how Christ-centered they thought the experience was. At a minimum, people are kind and just say that it wasn't what they expected or that it just seemed strange to them.
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| − | |claim= We've been hearing more and more stories that temple names are being recycled. Many people are reporting that temple patrons are performing endowments for the same deceased people multiple times. Some people report it as clerical errors while others state that sometimes the temples run out of names and just use names over again so the temple goers have someone to perform ordinances for.
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| − | {{MormonThinkIndexClaim
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| − | |claim= "The St. George Temple endowment included a revised thirty-minute 'lecture at the veil' which summarized important theological concepts taught in the endowment and also contained references to the Adam-God doctrine. For example, Brigham Young taught in this lecture that Adam 'had begotten all the spirit[s] that was to come to this earth, and Eve our common Mother who is the mother of all living bore those spirits in the celestial world.... [They] consequently came to this earth and commenced the great work of forming tabernacles for those spirits to dwell in.' *(see footnote) This teaching may have been included in the veil lecture as late as the turn of the century. It is uncertain whether the St. George Temple veil ceremony's Adam-God teaching was included in all temples."
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| − | |authorsources=
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| − | *David John Buerger "The Development of the Mormon Temple Endowment Ceremony", Dialogue: A Journal of Mormon Thought, Vol. 20, No. 4,(Winter, 1987).
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| − | |link=Mormonism and temples/Endowment/Adam-God and the "Lecture at the Veil"
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| − | |subject=Adam-God and the "Lecture at the Veil"
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| − | |summary=Was "Adam-God" ever taught as part of the temple endowment ceremony? I've read about something called "the lecture at the veil" that was supposedly in the endowment at one time.
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| − | {{MormonThinkIndexClaim
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| − | |claim= Why would the church place such emphasis on the temple?...Money...Control...Church importance...Peer pressure.
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| − | |claim= Shouldn't your entrance into God's Kingdom be based on how you lived your life and what's in your heart, and not dependant on your knowledge of the signs and tokens you learned in the temple?
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| − | |claim= Ending summary by critics. If potential temple goers knew that they would have to wear silly robes at their own weddings, and that they needed to learn secret handshakes and passwords to get into heaven, they wouldn't go. And why is Satan such a big part of the ceremony? Where's Christ?
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| − | |claim= Our thoughts
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| − | Temples are beautiful buildings that many Latter-day Saints have pictures of hanging on the walls of their homes. If they were just used for public weddings, sealings and special worship services, then the temple would be viewed by members and nonmembers alike as holy places. Baptisms for the dead might still be looked at as a strange practice, but at least it perhaps may have some Biblical justification.
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| − | |claim= However the temple endowment ceremony seems so foreign to the nice, friendly worship services we attend every Sunday in the LDS chapels. The temple ceremony seems almost pagan in nature. It's like a ritual we would expect the Druids to practice. Very few members are really spiritually uplifted when they first go through the temple to take out their endowments. Most feel confused, shocked and not quite sure what to make of their experience in what is supposed to be one of the holiest places on earth. We were always offended when members of other churches referred to our church as a cult. We never really understood why -- until we went through the temple endowment ceremony.
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| − | |claim= Adam and Eve play a major part in the temple ceremony and are treated as actual, real, historical people (the first humans on the planet), which indicates that the temple ceremony is not factual, as Adam and Eve are very likely a myth.
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