|
|
| (35 intermediate revisions by 8 users not shown) |
| Line 1: |
Line 1: |
| − | {| style="margin: 0em 0em 0em 0em; border: 0px; align="right" cellpadding=0 cellspacing=0
| + | #REDIRECT [[Question: When the Bible talks about being "born again," what does this mean?]] |
| − | |-
| |
| − | | {{BiblePortal}}
| |
| − | |-
| |
| − | | {{EarlyChristianityPortal}}
| |
| − | |}
| |
| − | {{question}}<br>
| |
| − | {{draft}}
| |
| − | | |
| − | ==Question==
| |
| − | When the Bible talks about being "born again," what does this mean? How did the first Christians understand this concept? | |
| − | | |
| − | ==Answer==
| |
| − | | |
| − | "Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit he cannot enter into the kingdom of God."
| |
| − | Latter-day Saints believe this should be interpreted as saying a man must be baptized in order to enter into the kingdom of God, while Evangelicals often interpret this as saying one must only believe in Jesus Christ to enter into the kingdom of God.
| |
| − | It is interesting to note that the LDS interpretation concurs with that of what the ancients have taught and believed. Justin Martyr (100-165 A.D) said the following:
| |
| − | “For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, "Except ye be born again, ye shall not enter into the kingdom of heaven” (Ante-Nicene Fathers 1:183, chap. 61, First Apology of Justin)
| |
| − | | |
| − | While Irenaeus said “‘And dipped himself,’ says [the Scripture], "seven times in Jordan." It was not for nothing that Naaman of old, when suffering from leprosy, was purified upon his being baptized, but [it served] as an indication to us. For as we are lepers in sin, we are made clean, by means of the sacred water and the invocation of the Lord, from our old transgressions; being spiritually regenerated as new-born babes, even as the Lord has declared: ‘Except a man be born again through water and the Spirit, he shall not enter into the kingdom of heaven.’” (Ante-Nicene Fathers 1:574)
| |
| − | | |
| − | The Clementine Homilies read “And do not think, though you were more pious than all the pious that ever were, but if you be unbaptized, that you shall ever obtain hope. For all the more, on this account, you] shall endure the greater punishment, because you have done excellent works not excellently. For well-doing is excellent when it is done as God has commanded. But if you will not be baptized according to His pleasure, you serve your own will and oppose His counsel. But perhaps some one will say, What does it contribute to piety to be baptized with water? In the first place, because you do that which is pleasing to God; and in the second place, being born again to God of water, by reason of fear you change your first generation, which is of lust, and thus you are able to obtain salvation. But otherwise it is impossible. For thus the prophet has sworn to us, saying, "Verily I say to you, Unless ye be regenerated by living water into the name of Father, Son, and Holy Spirit, you shall not enter the kingdom of heaven.” (Clementine Homilies 11:25-26, Ante-Nicene Fathers 8:289-290)
| |
| − | | |
| − | The Apostolic Constitutions says “Nay, he that, out of contempt, will not be baptized, shall be condemned as an unbeliever, and shall be reproached as ungrateful and foolish. For the Lord says: "Except a man be baptized of water and of the Spirit, he shall by no means enter into the kingdom of heaven." And again: "He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” (Apostolic Constitutions 6:15, Ante-Nicene Fathers 7:456-457)
| |
| − | | |
| − | Latter-day Saints unknowingly had the same interpretation as those who followed the Apostles, who may have had a more clear picture on how the scriptures should be interpreted.
| |
| − | | |
| − | | |
| − | ==Endnotes==
| |
| − | | |
| − | ''None''
| |
| − | | |
| − | ==Further reading==
| |
| − | | |
| − | ===FAIR wiki articles===
| |
| − | {{BibleWiki}}
| |
| − | {{ApostasyWiki}}
| |
| − | ===FAIR web site===
| |
| − | {{BibleFAIR}}
| |
| − | {{ApostasyFAIR}}
| |
| − | ===External links===
| |
| − | {{BibleLinks}}
| |
| − | {{ApostasyLinks}}
| |
| − | | |
| − | ===Printed material===
| |
| − | {{BiblePrint}}
| |
| − | {{ApostasyPrint}}
| |
