Difference between revisions of "Criticism of Mormonism/Books/Nauvoo Polygamy"

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{{To learn more box:responses to: George D Smith}}
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|H=Response to claims made in ''Nauvoo Polygamy: "... but we called it celestial marriage"'' by George D. Smith
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|L1=Response to claims made in Nauvoo Polygamy, "Preface"
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|L2=Response to claims made in Nauvoo Polygamy, "Chapter 1" (pp. 1-25)
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|L3=Response to claims made in Nauvoo Polygamy, "Chapter 1" (pp. 26-51)
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|L4=Response to claims made in Nauvoo Polygamy, "Chapter 2" (pp. 52-158)
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|L5=Response to claims made in Nauvoo Polygamy, "Chapter 2" (pp. 81-158)
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|L6=Response to claims made in Nauvoo Polygamy, "Chapter 3" (pp. 159-240)
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|L7=Response to claims made in Nauvoo Polygamy, "Chapter 4" (pp. 241-324)
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|L8=Response to claims made in Nauvoo Polygamy, "Chapter 5"
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|L9=Response to claims made in Nauvoo Polygamy, "Chapter 6"
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|L10=Response to claims made in Nauvoo Polygamy, "Chapter 7"
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|L11=Response to claims made in Nauvoo Polygamy, "Chapter 8"
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|L12=Nauvoo Polygamy: Use of sources
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|L13=Nauvoo Polygamy: Loaded and prejudicial language
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|L14=Nauvoo Polygamy: Presentism
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|L15=Nauvoo Polygamy: Mind reading
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|L16=Nauvoo Polygamy: Censorship
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|L17=Nauvoo Polygamy: Romance
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|L18=Nauvoo Polygamy: Assumptions and presumptions
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|L19=Nauvoo Polygamy: Magick
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|L20=About this work
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|L21=Reviews of this Work
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Preface}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Chapter 1}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Chapter 1a}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Chapter 2}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Chapter 2a}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Chapter 3}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Chapter 4}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Chapter 5}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Chapter 6}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Chapter 7}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Chapter 8}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Use of sources}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Loaded and prejudicial language}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Presentism}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Mind reading}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Censorship}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Romance}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Assumptions and presumptions}}
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{{:Criticism of Mormonism/Books/Nauvoo Polygamy/Magick}}
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*[[/Index|Index of claims]]&mdash;[[/Use of sources|Use of sources]]&mdash;[[/Loaded and prejudicial language|Prejudicial language]]&mdash;[[/Presentism|Presentism]]&mdash;[[/Mind reading|Mind reading]]&mdash;[[/Censorship|Censorship]]&mdash;[[/Romance|Romance]]&mdash;[[/Assumptions and presumptions|Assumptions]]&mdash;[[/Magick|Magick]]
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==About this work==
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==Overview==
 
  
 
In 1994, A letter to the Whitney's...
 
In 1994, A letter to the Whitney's...
 
<blockquote>
 
<blockquote>
 
''Three weeks later, while in hiding, Joseph Smith wrote a revealing letter which he addressed to her parents, Newel and Elizabeth Whitney, inviting them to bring their daughter to visit him "just back of Brother Hyrums farm." He advised Brother Whitney to "come a little a head and nock [sic] at the south East corner of the house at the window." He assured them, especially Sarah Ann, that "it is the will of God that you should comfort me now." He stressed the need for care "to find out when Emma comes," but "when she is not here, there is the most perfect safty [sic]." The prophet warned them to "burn this letter as soon as you read it" and "keep all locked up in your breasts." In closing he admonished, "I think Emma won't come to night if she dont[,] dont fail to come to night."''
 
''Three weeks later, while in hiding, Joseph Smith wrote a revealing letter which he addressed to her parents, Newel and Elizabeth Whitney, inviting them to bring their daughter to visit him "just back of Brother Hyrums farm." He advised Brother Whitney to "come a little a head and nock [sic] at the south East corner of the house at the window." He assured them, especially Sarah Ann, that "it is the will of God that you should comfort me now." He stressed the need for care "to find out when Emma comes," but "when she is not here, there is the most perfect safty [sic]." The prophet warned them to "burn this letter as soon as you read it" and "keep all locked up in your breasts." In closing he admonished, "I think Emma won't come to night if she dont[,] dont fail to come to night."''
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<br>&mdash;George D. Smith, "Nauvoo Roots of Mormon Polygamy, 1841–46: A Preliminary Demographic Report." Dialogue: A Journal of Mormon Thought 27/1 (Spring 1994): 27.
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<br>&mdash;George D. Smith, "Nauvoo Roots of Mormon Polygamy, 1841–46: A Preliminary Demographic Report." ''Dialogue: A Journal of Mormon Thought'' 27/1 (Spring 1994): 27.
 
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''[I]t is a lost opportunity to show that Joseph is a bit dimwitted in the seduction business, not having figured out that an invitation for Sarah to a steamy tryst should perhaps not include her parents.''<br>
 
''[I]t is a lost opportunity to show that Joseph is a bit dimwitted in the seduction business, not having figured out that an invitation for Sarah to a steamy tryst should perhaps not include her parents.''<br>
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&mdash;Gregory L. Smith, "George D. Smith's Nauvoo Polygamy," ''Review of George D. Smith. Nauvoo Polygamy: ". . . but we called it celestial marriage."'', [http://www.farmsresearch.com/publications/review/?vol=20&num=2&id=721 FARMS Review 20:2]
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&mdash;Gregory L. Smith, "George D. Smith's Nauvoo Polygamy," ''Review of George D. Smith. Nauvoo Polygamy: ". . . but we called it celestial marriage."'', [https://scholarsarchive.byu.edu/msr/vol20/iss2/5/ FARMS Review 20:2]
 
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<blockquote>
 
''You see, the entire letter is addressed not only to Sarah, but to Sarah's parents as well; and Joseph asks that Mom and Dad come along to the nocturnal tryst. Well, one can see right away that this would have reflected poorly on Joseph's sophistication because it would portray Joseph Smith as something of a klutz in the steamy midnight romancing field. One can imagine the enthusiasm with which those hostile to the Prophet would poke fun at yet another proof that Joseph was only a dumb yokel after all. Worse, because Joseph occupied only a single room, when all the sweating and moaning the book leads us to assume was to be going on, there wouldn't have been much room for Mom and Dad to stand around, let alone sit down to play a game of crib. The author thus conceals the revelation that Joseph was impractical and inconsiderate of older people.''  
 
''You see, the entire letter is addressed not only to Sarah, but to Sarah's parents as well; and Joseph asks that Mom and Dad come along to the nocturnal tryst. Well, one can see right away that this would have reflected poorly on Joseph's sophistication because it would portray Joseph Smith as something of a klutz in the steamy midnight romancing field. One can imagine the enthusiasm with which those hostile to the Prophet would poke fun at yet another proof that Joseph was only a dumb yokel after all. Worse, because Joseph occupied only a single room, when all the sweating and moaning the book leads us to assume was to be going on, there wouldn't have been much room for Mom and Dad to stand around, let alone sit down to play a game of crib. The author thus conceals the revelation that Joseph was impractical and inconsiderate of older people.''  
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<br>&mdash;Robert B. White, "A Review of the Dust Jacket and the First Two Pages," ''Review of George D. Smith. Nauvoo Polygamy: ". . . but we called it celestial marriage."'', [http://mi.byu.edu/publications/review/?vol=20&num=2&id=722 FARMS Review 20:2]  
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<br>&mdash;Robert B. White, "A Review of the Dust Jacket and the First Two Pages," ''Review of George D. Smith. Nauvoo Polygamy: ". . . but we called it celestial marriage."'', [https://scholarsarchive.byu.edu/msr/vol20/iss2/6/ ''FARMS Review'' 20:2]  
 
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==Reviews of this Work==
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|link=https://scholarsarchive.byu.edu/msr/vol20/iss2/5/
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{{SummaryItem
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|title=George D. Smith's Nauvoo Polygamy
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|link=/Index
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|author=Gregory L. Smith
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|subject=Index to claims made in ''Nauvoo Polygamy''
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|publication=The FARMS Review
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|summary=This is an index of claims made in this work with links to corresponding responses within the FAIR Wiki. An effort has been made to provide the author's original sources where possible.
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{{SummaryItem
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|date=2008
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|summary=One cannot, it is said, judge a book by its cover. After reading George D. Smith's ''Nauvoo Polygamy'', however, I've found that one can sometimes judge a book by its first page. "Readers can judge for themselves," promises the book's dust jacket. Why it was felt necessary to state the obvious becomes clear upon reading the first page: this book needs judging, and as that hasn't been done by the author or the editor or the publisher, we, the poor readers (who must pay for the privilege) are obliged to do it ourselves. Fortunately, it isn't hard. Unfortunately, the author won't like it.
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|subject=Use of sources
 
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|summary=This section highlights some specific examples on how primary sources are misrepresented in this work.
 
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|summary=This section discusses prejudicial assumptions that are made throughout this work.
 
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[[fr:Specific works/Nauvoo Polygamy]]
 

Latest revision as of 22:24, 11 May 2024


Learn more about responses to: George D Smith
Wiki links
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  • Gary F. Novak, "'Review of Faithful History: Essays on Writing Mormon History by George D. Smith,'," Review of Books on the Book of Mormon 5/1 (1993). [231–249] link
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Response to Nauvoo Polygamy: "... but we called it celestial marriage"



A FAIR Analysis of: Nauvoo Polygamy: "... but we called it celestial marriage", a work by author: George D. Smith

Response to claims made in Nauvoo Polygamy: "... but we called it celestial marriage" by George D. Smith


Jump to details:


Response to claims made in Nauvoo Polygamy, "Preface"


Jump to details:


Response to claims made in Nauvoo Polygamy, "Chapter 1" (pp. 1-25)


Jump to details:


Response to claims made in Nauvoo Polygamy, "Chapter 1" (pp. 26-51)


Jump to details:


Response to claims made in Nauvoo Polygamy, "Chapter 2" (pp. 52-158)


Jump to details:


Response to claims made in Nauvoo Polygamy, "Chapter 2" (pp. 81-158)


Jump to details:


Response to claims made in Nauvoo Polygamy, "Chapter 3" (pp. 159-240)


Jump to details:


Response to claims made in Nauvoo Polygamy, "Chapter 4" (pp. 241-324)


Jump to details:


Response to claims made in Nauvoo Polygamy, "Chapter 5"


Jump to details:


Response to claims made in Nauvoo Polygamy, "Chapter 6"


Jump to details:


Response to claims made in Nauvoo Polygamy, "Chapter 7"


Jump to details:


Response to claims made in Nauvoo Polygamy, "Chapter 8"


Jump to details:


Nauvoo Polygamy: Use of sources




Nauvoo Polygamy: Loaded and prejudicial language




Nauvoo Polygamy: Presentism




Nauvoo Polygamy: Mind reading




Nauvoo Polygamy: Censorship




Nauvoo Polygamy: Romance




Nauvoo Polygamy: Assumptions and presumptions




Nauvoo Polygamy: Magick




About this work

In 1994, A letter to the Whitney's...

Three weeks later, while in hiding, Joseph Smith wrote a revealing letter which he addressed to her parents, Newel and Elizabeth Whitney, inviting them to bring their daughter to visit him "just back of Brother Hyrums farm." He advised Brother Whitney to "come a little a head and nock [sic] at the south East corner of the house at the window." He assured them, especially Sarah Ann, that "it is the will of God that you should comfort me now." He stressed the need for care "to find out when Emma comes," but "when she is not here, there is the most perfect safty [sic]." The prophet warned them to "burn this letter as soon as you read it" and "keep all locked up in your breasts." In closing he admonished, "I think Emma won't come to night if she dont[,] dont fail to come to night."
—George D. Smith, "Nauvoo Roots of Mormon Polygamy, 1841–46: A Preliminary Demographic Report." Dialogue: A Journal of Mormon Thought 27/1 (Spring 1994): 27.

...in 2008 becomes a "love letter" to Sarah Ann.

A young man of ambition and vision penned his own letter of affection to a young woman. It was the summer of 1842 when thirty-six-year-old Joseph Smith, hiding from the law down by the Mississippi River in Illinois, confessed:
"My feelings are so strong for you . . . come and see me in this my lonely retreat . . . now is the time to afford me succour . . . I have a room intirely by myself, the whole matter can be attended to with most perfect saf[e]ty, I know it is the will of God that you should comfort me."
—George D. Smith, Nauvoo Polygamy: "...but we called it celestial marriage", ix-x.

∗       ∗       ∗

[I]t is a lost opportunity to show that Joseph is a bit dimwitted in the seduction business, not having figured out that an invitation for Sarah to a steamy tryst should perhaps not include her parents.
—Gregory L. Smith, "George D. Smith's Nauvoo Polygamy," Review of George D. Smith. Nauvoo Polygamy: ". . . but we called it celestial marriage.", FARMS Review 20:2

You see, the entire letter is addressed not only to Sarah, but to Sarah's parents as well; and Joseph asks that Mom and Dad come along to the nocturnal tryst. Well, one can see right away that this would have reflected poorly on Joseph's sophistication because it would portray Joseph Smith as something of a klutz in the steamy midnight romancing field. One can imagine the enthusiasm with which those hostile to the Prophet would poke fun at yet another proof that Joseph was only a dumb yokel after all. Worse, because Joseph occupied only a single room, when all the sweating and moaning the book leads us to assume was to be going on, there wouldn't have been much room for Mom and Dad to stand around, let alone sit down to play a game of crib. The author thus conceals the revelation that Joseph was impractical and inconsiderate of older people.
—Robert B. White, "A Review of the Dust Jacket and the First Two Pages," Review of George D. Smith. Nauvoo Polygamy: ". . . but we called it celestial marriage.", FARMS Review 20:2

∗       ∗       ∗

[Polygamy] occurred within a "perfectionist" society in which selected men were offered the "privilege" of progressing from perfection to perfection until, in another world, they would learn how to govern their own planet and, with their plural wives, populate it with "endless" children.
—"Joseph Smith Had 'Conjugal Relations' with Eight Plural Wives, Says FARMS", Signature Books web site, March 25, 2009.

According to Mormon theology, husbands and wives who have successfully achieved godhood will be required to populate their own planet by procreating as many spirit children as possible.
—The God Makers, an anti-Mormon film produced in 1982.

∗       ∗       ∗

Reviews of this Work

Gregory L. Smith, "George D. Smith's Nauvoo Polygamy"

Gregory L. Smith,  The FARMS Review, (2008)
One cannot, it is said, judge a book by its cover. After reading George D. Smith's Nauvoo Polygamy, however, I've found that one can sometimes judge a book by its first page. "Readers can judge for themselves," promises the book's dust jacket. Why it was felt necessary to state the obvious becomes clear upon reading the first page: this book needs judging, and as that hasn't been done by the author or the editor or the publisher, we, the poor readers (who must pay for the privilege) are obliged to do it ourselves. Fortunately, it isn't hard. Unfortunately, the author won't like it.

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