Difference between revisions of "Question: Why is the Masonic symbol of the "All Seeing Eye" present on the Salt Lake Temple?"

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==Question: Why is the Masonic symbol of the "All Seeing Eye" present on the Salt Lake Temple?==
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===The All-Seeing Eye of God was not a symbol created by the Masonic fraternity and, in fact, was utilized as an emblem in Christian architecture long before Speculative Freemasonry became an organization===
  
==Question==
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The claim is sometimes made by critics that since the All-Seeing Eye of God is displayed on the exterior and interior of the Salt Lake Temple<ref>The All-Seeing Eye of God can be seen on east and west center
 +
towers of the Salt Lake City temple and also in the interior in the Garden Room (see ''Ensign'', October 1990, 39; March 1993, 33).</ref> and the All-Seeing Eye is an emblem utilized by the Freemasons then the Mormon usage must be an indication of a connection between Mormon temples and Freemasonry.
  
The Masonic symbol of the "All Seeing Eye" was at one time displayed by the character of Satan during the LDS endowment, along with the Masonic square and compass.  Does this suggest that Joseph Smith was trying to teach that Masonry was evil, or was imitating Masonic ritual?
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The All-Seeing Eye of God was not a symbol created by the Masonic fraternity and, in fact, was utilized as an emblem in Christian architecture long before Speculative Freemasonry became an organization.
  
==Answer==
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Latter-Day Saints as a group became involved in Freemasonry in early 1842 but, as noted in the timeline below, the All-Seeing Eye of God was a well-established symbol among the Mormons long before this affiliation.  
The All Seeing Eye, as well as the Square and Compasses and many other similar symbols, were displayed by the Satan character during the endowment's ritual drama.{{ref|gk1}}
 
  
These same symbols can be found both on the exterior of the Salt Lake Temple as well as in the interior paintings.
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'''1828–29''' – “I pray the God of my salvation that He view me
 +
with His all-searching eye” (2 Ne. 9:44).
  
Why would these images be used to represent Satan's "power and priesthoods"?  FAIR is aware of no writing which addresses this matter, but it seems logical to conclude that the symbols were used to show how Satan can usurp the symbols of good.  In this instance, these symbols are used by the Mason to teach a variety of principles:
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'''1828–29''' – “under the glance of the piercing eye of the Almighty
* the All Seeing Eye (of God) represents God's omniscience
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God” (Jacob 2:10).
* the Square represents virtue or rectitude
 
* the Compasses circumscribe our passions
 
  
Satan's appropriation of these symbols demonstrates his tendency to be the great counterfeiter; he seizes on good or even holy things, adopts them, and twists them to his own purposes.  In doing so, he ultimately inverts and perverts their meaning.
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'''1828–29''' – “the glance of [God’s] all-searching eye” (Mosiah
 +
27:31).
  
The lesson here was that just because someone has the appearance of Godliness, just because he comes before you with the symbols of good does not make him Godly or good. One should, as the endowment teaches, look for true messengers from God, having genuine authority and not merely the outer trappings of such.
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'''December 1830''' – “I can stretch forth mine hands and hold all
 +
the creations which I have made; and mine eye can pierce them
 +
also” (Moses 7:36).
  
In the end simply having the symbols is not enough.
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'''2 January 1831''' – “Thus saith the Lord your God, even Jesus
 +
Christ, the Great I AM, Alpha and Omega, the beginning and
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the end, the same which looked upon the wide expanse of eternity,
 +
and all the seraphic hosts of heaven, before the world was
 +
made; The same which knoweth all things, for all things are
 +
present before mine eyes. . . . mine eyes are upon you. I am in
 +
your midst and ye cannot see me” (D&C 38:1–2, 7).
  
Rather one seeks those who have, as the Masonic ritual says, "squared [their] lives and circumscribe[d] [their] passions".
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'''13 August 1831''' – “mine eyes are upon those who have not as
 +
yet gone up unto the land of Zion” (D&C 62:2).
  
Today, of course, there is no reference to the All Seeing Eye and the other symbols. We no longer live in a world steeped in symbols, as was the case when the endowment was first developed.  The decline of Masonry as a social institution means that (as this question demonstrates) such symbols confuse rather than enlighten the modern member of the Church.  Therefore, these symbols are not used in the present endowment&mdash;as we have seen, the symbol is not the key, but rather the underlying message or truth being taught.  If the symbol does not help teach the truth, it is of no real purpose.
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'''1 November 1831''' – “Hearken, O ye people of my church, saith
 +
the voice of Him who dwells on high, and whose eyes are upon
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all men” (D&C 1:1).
  
==Endnotes==
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'''November 1831''' – “Behold and lo, mine eyes are upon you”
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(D&C 67:2).
  
#{{note|gk1}}This article was created by Greg Kearney, Franklin Lodge #123 A.F. & A.M. of Maine, and includes edits by other FAIRwiki editors.
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'''31 July 1832''' – “my heart is naked before [God’s] eyes continually.”<ref>Letter by Joseph Smith Jr. in Dean C. Jessee, ed., ''Personal Writings of Joseph Smith'', rev. ed. (Salt Lake City and Provo, UT:
 +
Deseret Book and BYU Press, 2002), 269; hereafter cited as''PWJS''.</ref>
  
==Further reading==
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'''4 January 1833''' – “the eyes of my Maker are upon me.”<ref>Letter by Joseph Smith Jr. in ibid., 298.</ref>
  
===FAIR wiki articles===
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'''May 1835''' – “the scrutinizing eye of ‘Him with whom we have
{{MasonryWiki}}
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to do.’”<ref>Statement by Oliver Cowdery in ''Messenger and Advocate'', vol. 1, no. 8, May 1835, 121; hereafter cited as ''M&A''.</ref>
  
===FAIR web site===
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'''29 January 1836''' – “[the] Lord had [His] eye upon thee.” <ref>Joseph Smith Sr. statement in Dean C. Jessee, Mark Ashurst-McGee, and Richard L. Jensen, eds., ''The Joseph Smith Papers: Journals Volume 1, 1832–1839'' (Salt Lake City: The Church Historian’s Press, 2008), 176.</ref>
{{MasonryFAIR}}
 
  
===External links===
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'''9 May 1836''' – “they stand naked and exposed to the piercing
{{MasonryLinks}}
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eye of Jehovah.” <ref>Letter by Parley P. Pratt dated 9 May 1836 in ''M&A'', vol. 2, no. 8, May 1836, 318.</ref>
  
===Printed material===
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'''May 1836''' – “God is not mocked with impunity. His all seeing
{{MasonryPrint}}
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eye beholds you at all times. . . . His all-seeing eye surveys the
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whole of His vast creation.” <ref>{{nc}}</ref>
 +
 
 +
'''April 1837''' – “the scrutinizing eye of Jehovah is ever upon
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them.” <ref>Statement by William Marks in ibid., vol. 3, no. 7, April 1837, 493.</ref>
 +
 
 +
'''June 1837''' – “In vain do they attempt to hide from the scrutinizing
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eye of Jehovah.” <ref>Comment by William Marks in ibid., vol. 3, no. 9, June 1837, 525.</ref>
 +
 
 +
'''20 March 1839''' – “Behold, mine eye seeth and knoweth all
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their works.” <ref>Letter by Joseph Smith Jr. in ''PWJS'', 435.</ref>
 +
 
 +
'''3 July 1839''' – “the God of Jacob has His eye upon you.” <ref>Epistle of the Quorum of the Twelve Apostles signed by Brigham Young, Heber C. Kimball, John E. Page, Wilford Woodruff, John Taylor, and George A. Smith in Brigham H. Roberts, ed., ''History of the Church'' (Salt Lake City: Deseret News Press, 1930), 3:394; hereafter cited as ''HC''.</ref>
 +
 
 +
'''September 1840''' – “the all-searching eye of an Omnipresent
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God.” <ref>Orson Pratt, ''An Interesting Account of Several Remarkable Visions'' (Edinburgh: Ballantyne and Hughes, 1840), 27.</ref>
 +
 
 +
'''January1841''' – “God that sheweth mercy; having His eye at the
 +
same time directed towards His covenant people.” <ref>Article by Brigham Young and Willard Richards in ''Millennial Star'', vol. 1, no. 9, January 1841, 223.</ref>
 +
 
 +
'''13 December 1841''' – “Let it not be supposed that the sick and
 +
the destitute are to be denied the blessings of the Lord’s house;
 +
God forbid; His eye is ever upon them for good.” <ref>Epistle of the Quorum of the Twelve Apostles signed by Brigham Young, Heber C. Kimball, Orson Pratt, William Smith, Lyman Wight, Wilford Woodruff, John Taylor, George A. Smith, and Willard Richards in ''Times and Seasons'', vol. 3, no. 4, 15 December 1841, 626. Notice that the all-seeing eye is being indirectly connected with the temple.</ref>
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{{endnotes sources}}
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[[de:Frage: Warum ist das freimaurerische Symbol des allsehenden Auges am Salt Lake Tempel?]]
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[[es:Pregunta: ¿Por qué está presente el símbolo masónico del "Todo Ojo que Ve" en el Templo de Salt Lake?]]
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[[pt:Pergunta: Por que o símbolo maçônico do "Olho Todo Vendo" está presente no Templo de Salt Lake?]]
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[[Category:Questions]]

Latest revision as of 21:51, 12 April 2024

  1. REDIRECTTemplate:Test3

Question: Why is the Masonic symbol of the "All Seeing Eye" present on the Salt Lake Temple?

The All-Seeing Eye of God was not a symbol created by the Masonic fraternity and, in fact, was utilized as an emblem in Christian architecture long before Speculative Freemasonry became an organization

The claim is sometimes made by critics that since the All-Seeing Eye of God is displayed on the exterior and interior of the Salt Lake Temple[1] and the All-Seeing Eye is an emblem utilized by the Freemasons then the Mormon usage must be an indication of a connection between Mormon temples and Freemasonry.

The All-Seeing Eye of God was not a symbol created by the Masonic fraternity and, in fact, was utilized as an emblem in Christian architecture long before Speculative Freemasonry became an organization.

Latter-Day Saints as a group became involved in Freemasonry in early 1842 but, as noted in the timeline below, the All-Seeing Eye of God was a well-established symbol among the Mormons long before this affiliation.

1828–29 – “I pray the God of my salvation that He view me with His all-searching eye” (2 Ne. 9:44).

1828–29 – “under the glance of the piercing eye of the Almighty God” (Jacob 2:10).

1828–29 – “the glance of [God’s] all-searching eye” (Mosiah 27:31).

December 1830 – “I can stretch forth mine hands and hold all the creations which I have made; and mine eye can pierce them also” (Moses 7:36).

2 January 1831 – “Thus saith the Lord your God, even Jesus Christ, the Great I AM, Alpha and Omega, the beginning and the end, the same which looked upon the wide expanse of eternity, and all the seraphic hosts of heaven, before the world was made; The same which knoweth all things, for all things are present before mine eyes. . . . mine eyes are upon you. I am in your midst and ye cannot see me” (D&C 38:1–2, 7).

13 August 1831 – “mine eyes are upon those who have not as yet gone up unto the land of Zion” (D&C 62:2).

1 November 1831 – “Hearken, O ye people of my church, saith the voice of Him who dwells on high, and whose eyes are upon all men” (D&C 1:1).

November 1831 – “Behold and lo, mine eyes are upon you” (D&C 67:2).

31 July 1832 – “my heart is naked before [God’s] eyes continually.”[2]

4 January 1833 – “the eyes of my Maker are upon me.”[3]

May 1835 – “the scrutinizing eye of ‘Him with whom we have to do.’”[4]

29 January 1836 – “[the] Lord had [His] eye upon thee.” [5]

9 May 1836 – “they stand naked and exposed to the piercing eye of Jehovah.” [6]

May 1836 – “God is not mocked with impunity. His all seeing eye beholds you at all times. . . . His all-seeing eye surveys the whole of His vast creation.” [7]

April 1837 – “the scrutinizing eye of Jehovah is ever upon them.” [8]

June 1837 – “In vain do they attempt to hide from the scrutinizing eye of Jehovah.” [9]

20 March 1839 – “Behold, mine eye seeth and knoweth all their works.” [10]

3 July 1839 – “the God of Jacob has His eye upon you.” [11]

September 1840 – “the all-searching eye of an Omnipresent God.” [12]

January1841 – “God that sheweth mercy; having His eye at the same time directed towards His covenant people.” [13]

13 December 1841 – “Let it not be supposed that the sick and the destitute are to be denied the blessings of the Lord’s house; God forbid; His eye is ever upon them for good.” [14]


Notes

  1. The All-Seeing Eye of God can be seen on east and west center towers of the Salt Lake City temple and also in the interior in the Garden Room (see Ensign, October 1990, 39; March 1993, 33).
  2. Letter by Joseph Smith Jr. in Dean C. Jessee, ed., Personal Writings of Joseph Smith, rev. ed. (Salt Lake City and Provo, UT: Deseret Book and BYU Press, 2002), 269; hereafter cited asPWJS.
  3. Letter by Joseph Smith Jr. in ibid., 298.
  4. Statement by Oliver Cowdery in Messenger and Advocate, vol. 1, no. 8, May 1835, 121; hereafter cited as M&A.
  5. Joseph Smith Sr. statement in Dean C. Jessee, Mark Ashurst-McGee, and Richard L. Jensen, eds., The Joseph Smith Papers: Journals Volume 1, 1832–1839 (Salt Lake City: The Church Historian’s Press, 2008), 176.
  6. Letter by Parley P. Pratt dated 9 May 1836 in M&A, vol. 2, no. 8, May 1836, 318.
  7. [citation needed]
  8. Statement by William Marks in ibid., vol. 3, no. 7, April 1837, 493.
  9. Comment by William Marks in ibid., vol. 3, no. 9, June 1837, 525.
  10. Letter by Joseph Smith Jr. in PWJS, 435.
  11. Epistle of the Quorum of the Twelve Apostles signed by Brigham Young, Heber C. Kimball, John E. Page, Wilford Woodruff, John Taylor, and George A. Smith in Brigham H. Roberts, ed., History of the Church (Salt Lake City: Deseret News Press, 1930), 3:394; hereafter cited as HC.
  12. Orson Pratt, An Interesting Account of Several Remarkable Visions (Edinburgh: Ballantyne and Hughes, 1840), 27.
  13. Article by Brigham Young and Willard Richards in Millennial Star, vol. 1, no. 9, January 1841, 223.
  14. Epistle of the Quorum of the Twelve Apostles signed by Brigham Young, Heber C. Kimball, Orson Pratt, William Smith, Lyman Wight, Wilford Woodruff, John Taylor, George A. Smith, and Willard Richards in Times and Seasons, vol. 3, no. 4, 15 December 1841, 626. Notice that the all-seeing eye is being indirectly connected with the temple.