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| + | #REDIRECT [[Question: What does the Book of Mormon mean when it says that "plain and precious" things have been taken out of the bible?]] |
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| − | | {{BiblePortal}}
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| − | | {{EarlyChristianityPortal}}
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| − | {{draft}}<br>
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| − | {{question}}
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| − | ==Question==
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| − | I've heard about "lost scripture" mentioned in the Bible. What is this about, and what implications does it have for the doctrine of Biblical [[Biblical_inerrancy|inerrancy]] and [[Biblical_completeness|sufficiency]]?
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| − | ==Answer==
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| − | So called "lost scripture" is in reference to writings mentioned or cited within the present Biblical record, but which are not in the Bible itself. Some of these writings are known from other sources, and some are not.
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| − | ===Examples of "lost scripture"===
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| − | !Lost writing!!Biblical citation to the lost writing
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| − | | style="width:50%" valign="top"| Book of the Wars of the Lord ||{{s||Numbers|21|14}}
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| − | |Book of Jasher||{{s||Joshua|10|13}}, {{s|2|Samuel|1|18}}
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| − | |Book of the Acts of Solomon||{{s|1|Kings|11|41}}
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| − | |Book of Samuel the Seer||{{s|1|Chronicles|29|29}}
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| − | |Book of Gad the Seer||{{s|1|Chronicles|29|29}}
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| − | |Book of Nathan the Prophet||{{s|1|Chronicles|29|29}}, {{s|2|Chronicles|9|29}}
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| − | |Prophecy of of Ahijah||{{s|2|Chronicles|9|29}}
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| − | |Visions of Iddo the Seer||{{s|2|Chronicles|9|29}}, {{s|2|Chronicles|12|15}}, {{s|2|Chronicles|13|22}}
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| − | |Book of Shemaiah||{{s|2|Chronicles|12|15}}
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| − | |Book of Jehu||{{s|2|Chronicles|20|34}}
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| − | |Sayings of the Seers||{{s|2|Chronicles|33|19}}
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| − | |lament for Josiah||{{s|2|Chronicles|35|25}}
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| − | |Paul's epistle to Corinthians before our "1 Corinthians"||{{s|1|Corinthians|5|9}}
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| − | |Paul's possible earlier Ephesians epistle||{{s||Ephesians|3|3}}
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| − | |Paul's epistle to Church at Laodicea||{{s||Colossians|4|16}}
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| − | |1 Enoch 1:19 and The Assumption of Moses||{{s||Jude|1|14-15}}
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| − | |1 Enoch||"It influenced Matthew, Luke, John, Acts, Romans, 1 and 2 Corinthians, Ephesians, Colossians, 1 and 2 Thessalonians, 1 Timothy, Hebrews, 1 John, Jude (which quotes it directly) and Revelation (with numerous points of contact)…in molding New Testament doctrines concerning the nature of the Messiah, the Son of Man, the messianic kingdom, demonology, the future, resurrection, the final judgment, the whole eschatological theater, and symbolism."{{ref|enochwide1}}
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| − | ===Examples of canonical differences among Bibles===
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| − | The picture is further complicated by the fact that Christians have not always agreed on the "canon"—that is, they have not always agreed upon which writings were "scripture" and which were not.
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| − | Some examples of these variations:
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| − | !Christian Person or Group!!Difference in canon from Protestant Bible (eg KJV)
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| − | |Catholics||Apocrypha is canonical
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| − | |Orthodox||Apocrypha is canonical
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| − | |Clement of Alexanderia (A.D. 200)|| Included in canon:
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| − | * Epistle of Barnabas
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| − | * Epistle of Clement
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| − | * The Preaching of Peter{{ref|pr2}}
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| − | |Origen (''date'')||Included in canon:
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| − | * Epistle of Barnabas
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| − | * Shepherd of Hermas{{ref|pr3}}
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| − | |Syriac Peshitta||Excluded from the canon:
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| − | * 2 Peter
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| − | * 2 John
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| − | * 3 John
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| − | * Jude
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| − | * Revelation of St. John{{ref|syriac1}}
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| − | |Armenian Church||Included in canon:
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| − | * 3 Corinthians
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| − | Excluded from canon:<br>
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| − | * Revelation of St. John prior to 12th century{{ref|armenian11}}
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| − | |Ethiopian Church||Included in canon:
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| − | *Sinodos
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| − | * Clement
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| − | * Book of the Covenant
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| − | * Didascalia{{ref|ethiopian1}}
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| − | |Martin Luther||Considered Epistle of James "a right strawy epistle."{{ref|straw1}} Also didn't agree with Sermon on the Mount because didn't match his "grace only" theology.
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| − | ===Implications for inerrancy and sufficiency doctrine of the Bible===
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| − | All these canons cannot be correct. Why must we accept that the critic's Bible is complete and inerrant? By what authority is this declared? Such an authority would have to be ''outside'' the Bible, thus demonstrating that there is some other source for the Word of God besides the Bible.
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| − | Furthermore, one should remember that Biblical writers were not aware of the Bible canon, because the Bible was not compiled until centuries later. Thus, Biblical writers cannot have referred to completeness and sufficiency of the canon, because the canon did not exist.
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| − | ==Conclusion==
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| − | 1. Biblical writers considered writings not in the present canon to be scriptural writings.
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| − | 2. Christian groups do not agree on what constitutes the Biblical canon—any claim that the canon is closed, complete, and sufficient must answer:
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| − | : a) ''which'' canon?
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| − | : b) what establishes this canon as authoritative and not some other?
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| − | 3. Differences in canon between Christian groups ''and'' Biblical authors' clear belief in the scriptural status of other non-Biblical texts argue against a coherent doctrine of Biblical sufficiency and inerrancy drawn from the Bible itself. Such a claim must come from without the Bible.
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| − | ==Endnotes==
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| − | #{{note|enochwide1}} E. Isaac, "1 (Ethiopic Apocalypse of) Enoch," in ''The Old Testament Pseudepigrapha'', ed. J. H. Charlesworth, 2 vols, (Garden City, N.Y.: Doubleday, 1983), 1:10; cited in {{ComparingLDSBeliefs}}
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| − | #{{note|pr2}} {{ComparingLDSBeliefs}}
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| − | #{{note|pr3}} {{ComparingLDSBeliefs}}; citing Clyde L. Manschreck, ''A History of Christianity in the World'', 2d. ed. (Englewood Cliffs, N.J.: Prentice Hall, 1985), 52.
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| − | #{{note|syriac1}} {{FR-11-2-4}}; citing Kurt Aland, ''Nestle-Aland Greek-English New Testament'', 5th ed. (Stuttgart: Deutsche Bibelgesellschaft, 1990), 769–75; see also Craig A. Evans, ''Noncanonical Writings and New Testament Interpretation'' (Peabody, Mass.: Hendrickson, 1992), 190–219, who provides almost 1,500 quotations, allusions, and parallels between noncanonical sources and the New Testament.
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| − | #{{note|armenian1}}{{FR-11-2-4}}
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| − | #{{note|ethiopian1}}{{FR-11-2-4}}
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| − | #{{note|straw1}} Timothy George, "'A Right Strawy Epistle': Reformation Perspectives on James," ''The Southern Baptist Journal of Theology'' (Fall 2000), 20–31.{{pdflink|url=http://www.sbts.edu/pdf/sbjt_2000Fall3.pdf}}
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| − | ==Further reading==
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| − | ===FAIR wiki articles===
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| − | {{BibleWiki}}
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| − | ===FAIR web site===
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| − | {{BibleFAIR}}
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| − | ===External links===
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| − | {{BibleLinks}}
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| − | ===Printed material===
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| − | {{BiblePrint}}
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