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| − | {{JesusChristPortal}} | + | {{Main Page}} |
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| | + | |L=Jesus Christ/Atonement/The garden and the cross |
| | + | |H=The garden and the cross |
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| | + | |L1=Members of the Church of Jesus Christ and the symbol of the cross |
| | + | |L2=Gospel Topics (lds.org), "Cross" |
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| | + | </onlyinclude> |
| | + | {{:Question: Are Latter-day Saints are not true Christians because they do not use the cross and believe that the atonement occurred in the Garden of Gethsemane?}} |
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| − | ==Criticism== | + | {{ChurchResponseBar |
| − | Critics claim that Latter-day Saints teach that the atonement of Christ was carried out in Gethsemane, and not on the cross. They use this as evidence that the Saints are not true Christians, or that they have an "aversion" to the cross.
| + | |link=http://www.lds.org/topics/cross?lang=eng |
| | + | |title=Cross |
| | + | |publication=Gospel Topics (lds.org) |
| | + | |summary=The cross is used in many Christian churches as a symbol of the Savior's death and Resurrection and as a sincere expression of faith. As members of The Church of Jesus Christ of Latter-day Saints, we also remember with reverence the suffering of the Savior. But because the Savior lives, we do not use the symbol of His death as the symbol of our faith. |
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| − | {{CriticalSources}} | + | {{Detail_old|Jesus Christ/Atonement/Quotes|l1=Quotes related to the LDS view of the atonement}} |
| | + | </onlyinclude> |
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| − | ==Response==
| + | {{Critical sources box:Jesus Christ/Atonement/The garden and the cross/CriticalSources}} |
| | + | {{endnotes sources}} |
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| − | [[Image:Message of cross foolishness.jpg|left|thumb|An anti-Mormon protester claims—falsely—that Latter-day Saints do not value the atoning sacrifice of Christ on the cross for all humanity.]] | + | [[de:Jesus Christus/Sühnopfer/Der Garten und das Kreuz]] |
| − | | + | [[es:Jesucristo/La Expiación/El jardín y la cruz]] |
| − | There is a spectrum of belief in the Church, among both the leaders and the people in the pew, as in all religions. The problem in cases such as this comes when outsiders unconsciously read LDS statements through their own paradigm, and cherry-pick through LDS sermons and scriptures without acknowledging that spectrum of belief.
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| − | It is true that members of the Church have historically included the garden of Gethsemane as playing a role in Jesus' saving act. Some have emphasized it, perhaps in reaction to the emphasis on the cross alone in other Christian denominations.
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| − | ===The garden ''and'' the cross===
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| − | However, even that emphasis, were it the sole message of the Church (and it is not) does not ''exclude'' the cross. Note, for example, this excerpt from the Christmas message of Gordon B. Hinckley, past President of the Church:
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| − | :We honor His birth. But without His death that birth would have been but one more birth. It was the redemption which He worked out in the Garden of Gethsemane ''and upon the cross of Calvary'' which made His gift immortal, universal, and everlasting. His was a great Atonement for the sins of all mankind. He was the resurrection and the life, "the firstfruits of them that slept" ({{b|1|Corinthians|15|20}}). Because of Him all men will be raised from the grave.{{ref||hinckley1}}
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| − | Other statements by Elder Bruce McConkie, who is sometimes used as evidence for this criticism, show he was not as one-sided as critics imply:
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| − | :And now, as pertaining to this perfect atonement, wrought by the shedding of the blood of God—I testify that it took place in Gethsemane ''and at Golgotha,'' and as pertaining to Jesus Christ, I testify that he is the Son of the Living God and was crucified for the sins of the world. He is our Lord, our God, and our King."{{ref|mcconie1}}
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| − | The official training booklet sent out with missionaries includes this statement:
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| − | :The Atonement included His suffering in the Garden of Gethsemane ''as well as His suffering and death on the cross.''{{ref|preach1}}
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| − | As a fourth example, consider something that recently came from the Church press:
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| − | :Jesus' atoning sacrifice took place in the Garden of Gethsemane ''and on the cross at Calvary''. In Gethsemane, He began to take upon himself the sins of the world…. The Savior continued to suffer for our sins when He allowed Himself to be crucified.{{ref|true1}}
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| − | ===Scriptural evidence===
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| − | Further, uniquely LDS scripture contains some clear references:
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| − | ;{{s|1|Nephi|11|33}}:Jesus was "was lifted up upon the cross and slain for the sins of the world."
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| − | ;{{s|3|Nephi|27|14}}: "My Father sent me that I might be lifted up upon the cross"
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| − | ===Latter-day Saint Sacrament hymns===
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| − | [[Image:Enemies of the cross.jpg|right|thumb|An anti-Mormon protester at October 2004 LDS General Conference claims that members of the Church are "enemies" of the cross. He apparently knows little of LDS scripture, doctrine, hymns, or belief.]] | |
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| − | It is worthwhile to note that Latter-day Saints make frequent reference to Christ's sacrifice on the cross in their Sacrament hymns:
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| − | *Hymn 171, ''With Humble Heart'': "Help me remember, I implore, Thou '''gavst thy life on Calvary'''."
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| − | *Hymn 172, ''In Humility Our Savior'': "Let me not forget, O Savior, Thou didst bleed and die for me when Thy heart was stilled and broken '''on the cross''' at Calvary."
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| − | *Hymn 174, ''While of these Emblems We Partake'': "For us the blood of Christ was shed; For us '''on Calvary's cross''' He bled..."
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| − | *Hymn 177, ''Tis Sweet To Sing the Matchless Love'': "For Jesus '''died on Calvary''', that all through him might ransomed be."
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| − | *Hymn 178, ''O Lord of Hosts'': "'''salvation purchased on that tree''' for all who seek thy face."
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| − | *Hymn 181, ''Jesus of Nazareth, Savior and King'': "Jesus of Nazareth, Savior and King, Our thoughts to thee are led, in reverence sweet. '''Bruised, broken, torn for us, on Calvary's hill.'''"
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| − | *Hymn 182, ''We'll Sing All Hail to Jesus' Name'': "We'll sing all hail to Jesus name...to him that '''bled on Calvary's hill''', And died that we might live."
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| − | *Hymn 184, ''Upon the Cross at Calvary'': "'''Upon the cross''' at Calvary, they crucified our Lord, and sealed with blood the sacrifice that sanctified his word. Upon the cross he meekly died, for all mankind to see that death unlocks the passageway into eternity. '''Upon the cross''' our Savior died, but, dying brought new birth through resurrection's miracle to all the sons of earth."
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| − | *Hymn 185, ''Reverently and Meekly Now'': "With my blood that dripped like rain, sweat in agony of pain, with my body on the tree, I have ransomed even thee...Oh remember what was done, that the sinner might be won. '''On the cross''' of Calvary, I have suffered death for thee."
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| − | *Hymn 190, ''In Memory of the Crucified'': "Our Savior in Gethsemane shrank not to drink the bitter cup. And then, for us, on Calvary, '''upon the cross''' was lifted up."
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| − | *Hymn 191, ''Behold the Great Redeemer Die'': "Behold the great Redeemer die... They pierce his hands and feet and side; And with insulting scoffs and scorns, they crown his head with plaited thorns. Although '''in agony he hung'''... his high commission to fulfill, He magnified his Father's will."
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| − | *Hymn 193, ''I Stand All Amazed'': "I stand all amazed at the love Jesus offers me, confused at the grace that so fully he proffers me. I tremble to know that for me '''he was crucified''', that for me, a sinner, he suffered he bled and died...I think of his hands pierced and bleeding to pay the debt! Such mercy, such love, and devotion can I forget? No, no, I will praise and adore at the mercy seat, until at the glorified throne I kneel at his feet...Oh it is wonderful that he should care for me, enough to die for me. Oh it is wonderful... wonderful to me."
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| − | *Hymn 196, ''Jesus, Once of Humble Birth'': "Jesus once of humble birth, now in glory comes to earth...Once '''upon the cross''' he bowed, Now his chariot is the cloud. Once he groaned in blood and tears, now in glory he appears."
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| − | *Hymn 197, ''O Savior, Thou Wearest a Crown.'': "O Savior, thou who wearest a crown of piercing thorn, the pain thou meekly bearest, weighed down by grief and scorn. The soldiers mock and flail thee; for drink they give thee gall; '''Upon the cross''' they nail thee to die, O king of all."
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| − | These hymns are sung every Sunday as the Sacrament is being prepared. It should be obvious that Jesus' sacrifice on the cross is a central focus.
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| − | ===Non-LDS mention of the Garden as part of the atonement===
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| − | Many non-LDS Christian theologians and authors have also included Gethsemane in their discussion of Christ's atonement.
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| − | ===Statements regarding the atonement===
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| − | {{Detail|/Quotes|l1=Quotes related to the LDS view of the atonement}}
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| − | These statements are not cited in order to devalue in any way the importance of the cross, either for critics or for the Latter-day Saints. It is important to realize however that the cross is not necessarily as significant a concept in the scriptures as they would like it to appear. Leon Morris agrees with Murphy-O'Connor that aside from the writings of Paul, there are not many references in the New Testament to the 'death' of Jesus; indeed: "We would imagine that there are many New Testament references to the death of Christ. But, outside of Paul, there are not."29 And in this context it is important to remember that Paul's writings comprise less than one-fourth of the New Testament writings. Father Murphy-O'Connor also writes "during the first Christian centuries, the cross was a thing accursed. No one professed allegiance to Christ by wearing a cross." He indicates that it was only after Constantine lifted the ban against Christianity in general, and forbade crucifixion in particular, that a "new, more pleasant meaning for the cross was facilitated." But, he concludes, "even after the cross had been widely accepted as a symbol, there was a consistent refusal to accept its reality. Only two crucifixion scenes survive from the fifth century… The situation remains unchanged until the twelfth century."30 These comments are not intended to devalue the cross or the blood shed there, only to place these events in their proper context within sacred scripture. Despite the fact that Gethsemane is mentioned only twice in the scriptures, it has nevertheless engendered an enormous amount of secondary literature. A study on the study of the passion narratives published in 1989 identified seven books dealing specifically with Gethsemane during the previous 100 years and more than 100 articles. That represents a significant amount of discussion on something seemingly of no account!31
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| − | ==Conclusion==
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| − | These statements from a variety of LDS sources are sufficient to show that the LDS include Christ's suffering and death on the cross as part of his atonement for all humanity. His suffering on the cross was preceded by suffering at Gethsemane.
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| − | Even Jesus' life had a part in His atonement, since only God, a perfect being, could perform this service. His mission thus also included being "in all points tempted like as we are, yet without sin" ({{B||Hebrews|4|15}}). It is therefore arbitrary and misleading to draw some type of "line" during Jesus' mortal life or death when He was not working for our salvation. This includes Gethsemane and the cross.
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| − | ==Endnotes==
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| − | #{{note|hinckley1}} {{Ensign1|author=Gordon B. Hinckley|article=A Season for Gratitude|date=December 1997|start=2}} {{ia}}
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| − | #{{note|mcocnkie1}} {{Ensign1|author=Bruce R. McConkie|article=The Purifying Power of Gethsemane|date=May 1995|start=9}} {{ia}}
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| − | #{{note|preach1}} {{PreachMyGospel1|start=32}} {{ia}} {{pdflink|url=http://broadcast.lds.org/Missionary/PreachMyGospel___06_03-1_TheRestoration__36617_eng_006.pdf}}
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| − | #{{note|true1}} {{TTTF1|article=Atonement of Jesus Christ|start=17}} {{link1|url=http://lds.org/ldsorg/v/index.jsp?vgnextoid=ed462ce2b446c010VgnVCM1000004d82620aRCRD&locale=0&sourceId=8e6e991a83d20110VgnVCM100000176f620a____&hideNav=1&contentLocale=0}} {{ia}}
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| − | {{nw}}
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| − | 29 Morris, The Cross in the New Testament, 217.
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| − | 30 Murphy-O'Connor, "Even Death On a Cross," 21-22. H.E.W. Turner wrote 50 years ago that "it still remains true that the monumental genius of St. Paul had little permanent influence on the theology of the early Church." [H.E.W. Turner, The Patristic Doctrine of Redemption. A Study of the Development of Doctrine during the Fist Five Centuries (London: A.R. Mobray, 1952), 24.] After his exhaustive study of 'grace' in the New Testament and the Apostolic Fathers, Thomas Torrance had to conclude that Paul had had almost no influence on them: "The most astonishing feature was the failure to grasp the significance of the death of Christ." He further concludes that "failure to apprehend the meaning of the Cross and to make it a saving article of faith is surely the clearest indication that a genuine doctrine of grace is absent" in the Apostolic Fathers. [Thomas Torrance, The Doctrine of Grace in the Apostolic Fathers (London: Oliver and Boyd, 1948), 137–138.]
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| − | 31 David D. Garland, One Hundred Years of Study on the Passion Narratives, National Association of Baptist Professors of Religion Bibliographic Series, Vol. 3 (Macon, Georgia: Mercer University Press, 1989), 73–79. More recent commentaries on the relevant verses add significantly to that total.
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| − | ==Further reading==
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| − | ===FAIR wiki articles===
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| − | {{JesusWiki}}
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| − | ===FAIR web site===
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| − | {{JesusFAIR}}
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| − | ===External links===
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| − | {{JesusLinks}}
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| − | ===Printed material===
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| − | {{JesusPrint}}
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