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| − | |L1=Changes in the way the Word of Wisdom was implemented over time
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| − | |L2=Joseph Smith and the Word of Wisdom
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| − | |L3=Brigham Young and the Word of Wisdom
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| − | |L4=Modern day implementation of the Word of Wisdom
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| − | |L5=Handbook 2: "The only official interpretation of “hot drinks” (D&C 89:9) in the Word of Wisdom is the statement made by early Church leaders that the term “hot drinks” means tea and coffee"
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| − | |L6=Revelations in Context: "Nevertheless, it required time to wind down practices that were so deeply ingrained in family tradition and culture"
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| − | {{Epigraph|The people there are living in the United Order, as also in Brigham City and St. Joseph, and while I was in those settlements I never heard an oath, I never saw a quarrel, I never saw any man or boy smoke a cigarette, or use an ounce of tobacco, or drink whiskey, or drink a cup of coffee or tea, except what I drank myself. The idea of drinking coffee where nobody else was drinking it was a very poor example, I thought, for an Apostle; I therefore took, instead of coffee, water and milk, and have felt a great deal better. The promise is that those who keep the Word of Wisdom "shall run and not be weary, shall walk and not faint," and I can say I have enjoyed much better health than before.<br>Wilford Woodruff, ''Conference Report'' 1880, 11. {{link|url=https://ia801008.us.archive.org/31/items/ConferenceReport1880/Conference%20Report%201880.pdf}} | |
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| − | {{:Word of Wisdom/Changes implemented over time}} | |
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| − | {{:Handbook 2: "The only official interpretation of “hot drinks” (D&C 89:9) in the Word of Wisdom is the statement made by early Church leaders that the term “hot drinks” means tea and coffee"}}
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| − | {{:Revelations in Context: "Nevertheless, it required time to wind down practices that were so deeply ingrained in family tradition and culture"}}
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