Difference between revisions of "Oliver Cowdery/Related to Joseph Smith"

Oliver Cowdery was related to Joseph Smith, Jr.

Summary: Oliver Cowdery was a distant cousin of Joseph Smith, Jr., although they had never met before Oliver arrived to assist with the Book of Mormon translation. Does this relationship damage Oliver's credibility as a witness to the Book of Mormon?

Jump to details:

• Question: Does the fact that Oliver Cowdery and Joseph Smith distant cousins make Oliver an unreliable witness to the Book of Mormon?
• Question: Are the Book of Mormon witnesses unreliable because many of them were related?
• Question: What did Oliver Cowdery say about his witness experience after Joseph died?

Question: Does the fact that Oliver Cowdery and Joseph Smith distant cousins make Oliver an unreliable witness to the Book of Mormon?

Oliver was indeed a distant cousin of Joseph Smith, but they had never met before the Book of Mormon was translated

The accusation that Oliver being a distant cousin of Joseph Smith makes him an unreliable witness to the Book of Mormon is what is known as a "ad hominem" attack on the witnesses' character. The term "ad hominem" is defined, according to Merriam-Webster, as:

1. appealing to feelings or prejudices rather than intellect.
2. marked by or being an attack on an opponent's character rather than by an answer to the contentions made.

One can see that accusations that Oliver is an unreliable witness because he is related to Joseph Smith applies both of these definitions:

• Oliver was indeed a distant cousin of Joseph Smith, but they had never met before the Book of Mormon was translated. Those who put forth this criticism attempt to prejudice the reader by implying that this relationship made Oliver unreliable.
• The fact that they were distantly related has no bearing upon Oliver's reliability as a scribe or as a witness. How does this relationship make him an unreliable witness? What is the conflict of interest?

More to the point, if Oliver was covering up a fraud on the part of Joseph Smith when he acted as a scribe during the translation of the Book of Mormon simply because he was related to Joseph Smith, or if he was covering for Joseph when he acted as one of the Three Witnesses, then why didn't Oliver expose the fraud after he fell into disagreement with Joseph Smith and was excommunicated from the Church? This would have been the perfect opportunity to expose a fraud.

Some have claimed that this rebuttal is a misapplication of the ad-hominem fallacy. It's easy to claim that an ad-hominem fallacy is misapplied by invoking the fallacy fallacy, which means that an argument can still be true even if it contains a logical fallacy. Thus, even if it's an ad hominem attack, it may still be true! This is a common counterclaim to make when an interlocutor accuses you of ad hominem. Let's revert to the original argument being made. The original argument states that the witnesses are unreliable because they are related to each other and their love and bias for Joseph somehow weakens their efficacy. It is ad hominem to claim this and does not address the consistency of the witnesses, even when their feelings for Joseph turned sour at different points of their lives. It does not address the multiplicity of occasions when they went on record to testify, the occasions when they went our of their way to correct their testimony when misrepresented by the public press, the both tangible and revelatory nature of their experience, the witnesses other than the 11 that saw the plates and handled them, and so forth. The argument is bunk.

Question: Are the Book of Mormon witnesses unreliable because many of them were related?

To imply that someone is unreliable simply because of who they are related to is a ad hominem attack

It is claimed that because many of the witnesses are related, this means they are not to be trusted.

Mark Twain made fun of this very issue:

And when I am far on the road to conviction, and eight men, be they grammatical or otherwise, come forward and tell me that they have seen the plates too; and not only seen those plates but "hefted" them, I am convinced. I could not feel more satisfied and at rest if the entire Whitmer family had testified. ^[1]

This is what is known as a "ad hominem" attack on the witnesses' character. The term "ad hominem" is defined, according to Merriam-Webster, as:

1. appealing to feelings or prejudices rather than intellect.
2. marked by or being an attack on an opponent's character rather than by an answer to the contentions made.

How, exactly, does being related to someone else who is viewing the same thing that you are make one less honest or reliable? This is simply an irrelevant distraction. When you are going to show something sacred to someone, you certainly don't show it to strangers but to those with whom you are familiar and who you can trust. As such, one would not expect anyone but close acquaintances and family to be so trusted. The witnesses, incidentally, had reputations for honesty.

Some have claimed that this rebuttal is a misapplication of the ad-hominem fallacy. It's easy to claim that an ad-hominem fallacy is misapplied by invoking the fallacy fallacy, which means that an argument can still be true even if it contains a logical fallacy. Thus, even if it's an ad hominem attack, it may still be true! But that is not the point of the original argument being made here. The original argument states that the witnesses are unreliable because they are related to each other and their love and bias for Joseph somehow weakens their efficacy. It is ad hominem to claim this and does not address the consistency of the witnesses, even when their feelings for Joseph turned sour at different points of their lives. It does not address the multiplicity of occasions when they went on record to testify, the occasions when they went our of their way to correct their testimony when misrepresented by the public press, the both tangible and revelatory nature of their experience, the witnesses other than the 11 that saw the plates and handled them, and so forth. The argument is bunk.

The witnesses would, of necessity, be those who were close to Joseph. Recall the fact that the witnesses eventually had disaffected members among them because of disagreements with Joseph Smith, yet they never denied their witness. This gives credence to their testimony over time.

Relationships among the Three and Eight Witnesses

Three of the witnesses were related to Joseph Smith:

• Joseph Smith, Sr. [father]
• Hyrum Smith [brother]
• Samuel H. Smith [brother]

Five of the eleven witnesses were sons of Peter Whitmer, Sr., who had provided Joseph and Oliver a place to translate:

• David Whitmer
• Christian Whitmer
• Jacob Whitmer
• Peter Whitmer, Jr.
• John Whitmer

Two of the witnesses married into the Whitmer family:

• Oliver Cowdery would marry Elizabeth Ann Whitmer in 1832.^[2]
• Hiram Page married the oldest Whitmer daughter, Catherine, on 10 November 1825.^[3]

The following video introduces all witnesses, both formal and informal, to the Book of Mormon, examines several of the hardest-hitting claims against them, and demonstrates the emergent strength of their composite testimonials.

Question: What did Oliver Cowdery say about his witness experience after Joseph died?

Oliver continued to affirm his witness experience after Joseph's death

As a lawyer, well after he had left the Church and two years after Joseph's death, Oliver wrote the following to Phineas Young:

I have cherished a hope, and that one of my fondest, that I might leave such a character, as those who might believe in my testimony, after I should be called hence, might do so, not only for the sake of the truth, but might not blush for the private character of the man who bore that testimony. I have been sensitive on this subject, I admit; but I ought to be so—you would be, under the circumstances, had you stood in the presence of John, with our departed Brother Joseph, to receive the Lesser Priesthood—and in the presence of Peter, to receive the Greater, and looked down through time, and witnessed the effects these two must produce,—you would feel what you have never felt, were wicked men conspiring to lessen the effects of your testimony on man, after you should have gone to your long sought rest. ^[4]

Notes

1. ↑ Mark Twain, Roughing It, pages 107-115
2. ↑ Richard Lloyd Anderson, "Oliver Cowdery," in Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 3:338.
3. ↑ Susan Easton Black, Who’s Who in the Doctrine and Covenants (Salt Lake: Deseret Book, 1997), 208.
4. ↑ Oliver Cowdery to Phineas Young, 23 March 1846, Oliver Cowdery Collection, "Scriptory Book of Joseph Smith Jr." (kept by George W. Robinson), 22, Church Historical Department (published in Scott H. Faulring, ed, An American Prophet's Record.— The Diaries and Journals of Joseph Smith (Salt Lake City: Signature Books, 1989), emphasis in original; cited in Scott H. Faulring. “The Return of Oliver Cowdery”, FARMS Featured Paper, no date.