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==Quote mining analysis== | ==Quote mining analysis== | ||
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* Grant says nothing about Joseph's polyandrous marriages; he is speaking of cases (e.g., such as Heber and Vilate Kimball) in which Joseph proposed plural marriage but then relented. | * Grant says nothing about Joseph's polyandrous marriages; he is speaking of cases (e.g., such as Heber and Vilate Kimball) in which Joseph proposed plural marriage but then relented. | ||
* [[Polygamy_book/Polyandry|Polyandry]] | * [[Polygamy_book/Polyandry|Polyandry]] | ||
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Contents |
The quote and its use by the critic(s):
List | Actual quote | Critical use |
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* |
What would a man of God say, who felt aright, when Joseph asked him for his money? He would say, "Yes, and I wish I had more to help to build up the kingdom of God." Or if he came and said, I want your wife?" "O yes," he would say, "here she is; there are plenty more." There is another main thread connected with this; that I have not brought out. You know in fishing with the hook and line, if you draw out suddenly on the line when you have got a large trout, you may break your line; you must therefore angle a little, and manage your prize carefully. I would ask you if Jehovah has not in all ages tried His people by the power of Lucifer and his associates; and on the other hand, has He not tried them and proved them by His Prophets? Did the Lord actually want Abraham to kill Isaac? Did the Prophet Joseph want every man's wife he asked for? He did not, but in that thing was the grand thread of the Priesthood developed. The grand object in view was to try the people of God, to see what was in them. If such a man of God should come to me and say, "I want your gold and silver, or your wives," I should say, "Here they are, I wish I had more to give you, take all I have got." A man who has got the Spirit of God, and the light of eternity in him, has no trouble about such matters. I am talking now of the present day. There was a time when we could be tried pretty severely upon these points, but I now could pick you out hundreds of men that cannot be tried in this way, but they will hand over every thing they possess. They understand the nature of such doctrines, and the object of such requirements. They know it is to prove the people, both men and women, and to develop what they will do. How can the Priesthood judge the people, if it does not prove them. If ever you are brought into the presence of God, and exalted to a seat in His celestial kingdom, it will be by virtue of the Holy Priesthood, therefore you have got to be proved, not only by being tempted by the devil, but the Priesthood will try you—it will try you to the core. If one thing won't try you, something else will be adopted, until you are like the passive clay in the hands of the Potter. If the Lord our God does not see fit to let the devil loose upon you, and mob you, He will employ some other means to try you, as in a crucible, to prove you as gold is tried seven times in the furnace. Jedediah Grant, Journal of Discourses 2:14. |
Jedediah Grant "excused" Joseph's marriages to married women by stating that it was a way to "try the people of God to see what was in them." |
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