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− | {{Resource Title|Response to "Mormonism 101"}}
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− | {{FAIRAnalysisHeader
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− | |title=Mormonism 101
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− | |author=Bill McKeever and Eric Johnson
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− | |notes={{AuthorsDisclaimer}}
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− | == ==
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− | <onlyinclude>
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− | {{SummaryHeader
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− | |link=Criticism of Mormonism/Books/Mormonism 101
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− | |subject=''Mormonism 101'' by McKeever & Johnson
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− | |summary=
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− | }}
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− | {{SummaryItem
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− | |link=Criticism of Mormonism/Books/Mormonism 101/Introduction
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− | |subject=Introduction
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− | |summary=
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− | }}
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− | ===Part One: Examining the LDS Concept of God===
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− | {{SummaryItem
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− | |link=Criticism of Mormonism/Books/Mormonism 101/Chapter 1
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− | |subject=Chapter 1
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− | |summary=Response to claims made in Chapter 1: "God the Father"
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− | |sublink1=Response to claim: 23 - the God proclaimed by the Mormon Church is not the same God who is worshiped by millions of Christians today
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− | |sublink2=Response to claim: 24 - LDS leaders have stated that "worship of the God of Christianity's creeds will not result in salvation"
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− | |sublink3=Response to claim: 25 - "To be sure, historical Christianity has never advocated the belief in a tangible deity"
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− | |sublink4=Response to claim 25-27 - "the LDS Elohim sexually created spirit children with his heavenly wives"
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− | |sublink5=Response to claim: 28 - The authors ask if it is the Church's position that God did not know whether Adam and Eve would transgress His commandment
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− | |sublink6=Response to claim: 31 - "Mormonism's view of God is both implausible and unbiblical"
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− | |sublink7=Response to claim: 32 - The authors compare their idea of LDS theology with the Evangelical doctrine of God's transcendence
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− | |sublink8=Response to claim: 33-34 - The authors state that Gordon B. Hinckley "made it not clear on whether such a concept was part of Mormon belief"
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− | |sublink9=Response to claim: 35- The authors claim that Mormons believe that "God could stop being God"
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− | |sublink10=Response to claim: The authors claim that "Mormonism has reintroduced polytheism to the modern world"
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− | |sublink11=Response to claim: 36 - The authors claim that the "Mormon God" is limited to creating only out of existing matter
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− | |sublink12=Response to claim: 37 - "God of Mormonism cannot be personally present everywhere because he dwells in a finite body"
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− | }}
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− | {{SummaryItem
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− | |link=Criticism of Mormonism/Books/Mormonism 101/Chapter 2
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− | |subject=Chapter 2
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− | |summary=Response to claims made in Chapter 2: "Jesus"
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− | }}
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− | {{SummaryItem
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− | |link=Criticism of Mormonism/Books/Mormonism 101/Chapter 3
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− | |subject=Chapter 3
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− | |summary=Response to claims made in Chapter 3: "The Trinity"
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− | |sublink1=Response to claim: 51 - Several church councils, in which men fought for their own theories, foisted upon the Church the incomprehensible and unnatural doctrine of "one in three and three in one"
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− | |sublink2=Response to claim: 51-52 - The authors claim that "Mormon leaders" have "mocked and slandered" the concept of the Trinity despite it being "the heart and soul of Christian theology"
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− | |sublink3=Response to claim: 53 - The Bible "declares that there is only one God"
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− | |sublink4=Response to claim: 53 - The commandment "Thou shalt have not other gods before me" it interpreted by the authors to mean that "one is not to even believe that there are other gods"
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− | |sublink5=Response to claim: 53 - The Mormon may insist his worship does not extend beyond the one he calls Elohim, but context demands that this must also involve his faith
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− | |sublink6=Response to claim: 53-54 - The Book of Isaiah offers perhaps more verses in defence of monotheism than any other
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− | |sublink7=Response to claim: 54 - the LDS idea of deification is unbiblical
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− | |sublink8=Response to claim: 54 - the LDS Church rejects the historic church's concept of the Trinity
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− | |sublink9=Response to claim: 54-55 - Now Zeezrom said: Is there more than one God? And he answered, No
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− | |sublink10=Response to claim: 56 - "the Trinity was not an invention of the early church; rather, it was a definitive response designed to explain the biblical position of the church"
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− | |sublink11=Response to claim: 57 - Mormons believe that the Trinity was "an invention of the apostate church," while Christianity believes it is "a doctrine that came from biblical origins"
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− | }} | |
| | | |
− | ===Part Two: Examining the LDS Concept of Humankind===
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− | {{SummaryItem
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− | |link=Criticism of Mormonism/Books/Mormonism 101/Chapter 4
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− | |subject=Chapter 4
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− | |summary=Response to claims made in Chapter 4: "Preexistence and the Second Estate"
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− | }}
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− | {{SummaryItem
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− | |link=Criticism of Mormonism/Books/Mormonism 101/Chapter 5
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− | |subject=Chapter 5
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− | |summary=Response to claims made in Chapter 5: "The Fall"
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− | }}
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− | {{SummaryItem
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− | |link=Criticism of Mormonism/Books/Mormonism 101/Chapter 6
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− | |subject=Chapter 6
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− | |summary=Response to claims made in Chapter 6: "Apostasy"
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− | |sublink1=Response to claim: 81 - "While some apostasies were certainly predicted, a complete apostasy where God's authority fully left the earth was never predicted or implied"
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− | |sublink2=Response to claim: 82 - The stock argument used by the authors against the LDS case for a complete apostasy appeals to a single verse in Matthew: "Thou art Peter, and upon this rock I will build my church, and the gates of hell shall not prevail against it"
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− | |sublink3=Response to claim: 83 - "The 'apostles and prophets' do not necessarily mean offices, as the LDS Church implies"
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− | |sublink4=Response to claim: 84-85 - Since John the Apostle and the three Nephites did not die, then there could not have been a "complete apostasy"
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− | |sublink5=Response to claim: 293 n14 - Jesus did not say that John would not die, or that he would stay on Earth until Jesus returned
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− | |sublink6=Response to claim: 86-87 - The authors proffer a series of arguments against the LDS belief that Apostles are a necessity in the Lord's Church
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− | |sublink7=Response to claim: 87 - "In the strictest sense, apostle means 'one sent forth.' With this being the case, numerous people could have rightly held this designation"
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− | |sublink8=Response to claim: 87 - "it seems strange that God would have allowed the leaders of His church in Palestine to be so ignorant as to stop replacing martyred apostles"
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− | |sublink9=Response to claim: 89 - "The Aaronic priesthood was for the priests of the temple, as defined in the books of Moses known as the Pentateuch"
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− | |sublink10=Response to claim: 89 - The authors claim that there is a "priesthood of all believers"
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− | }}
| |
| | | |
− | ===Part Three: Examinging the LDS Concept of Scripture===
| + | {{To learn more box:responses to: McKeever and Johnson}} |
− | {{SummaryItem | + | {{H1 |
− | |link=/Chapter 7
| + | |L=Criticism of Mormonism/Books/Mormonism 101 |
− | |subject=Chapter 7
| + | |H=Response to "Mormonism 101" |
− | |summary=Response to claims made in Chapter 7: "The Bible"
| + | |S= |
− | |sublink1=Response to claim: 97 - Mormons consider the Bible to be "insufficient"
| + | |L1= |
− | |sublink1=Response to claim: 97 - "the connection between the Bible and Christianity is a reason why the LDS Church began an advertising campaign in the United States in 1997 offering free King James Version Bibles"
| + | |T=Mormonism 101 |
− | |sublink1=Response to claim: 98 - The authors claim that Latter-day Saints don't fully read the Bible because they don't find it "trustworthy"
| + | |A=Bill McKeever and Eric Johnson |
− | |sublink2=Response to claim: 97-98 - The LDS Church attempts to lend itself legitimacy in the eyes of the rest of the Christian world by borrowing from the legitimacy of the Bible | + | |<= |
− | |sublink3=Response to claim; 98 - The authors suggest that Mormons have a lack of interest in the Bible because they think that it is not trustworthy | + | |>= |
− | |sublink4=Response to claim: 99 - the authors highlight four principle uses of scripture...Teaching God's truths...Rebuking others...Correcting one another...Training for righteousness
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− | |sublink5=Response to claim: 100 - "The early church gave a stamp of authority to the writings of the apostles"
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− | |sublink6=Response to claim: 100 - The First Presidency said, "The most reliable way to measure the accuracy of any biblical passage is not by comparing different texts, but by comparison with the Book of Mormon and modern-day revelations" | |
− | |sublink7=Response to claim: 101 - "It is doubtful that our many modern-day translations were produced by unprincipled people who wanted to keep God's truth hidden" | |
− | |sublink8=Response to claim: 101 - The authors try to show that by the term translation in the eighth Article of Faith, we really mean transmission | |
− | |sublink9=Response to claim: 102- whatever test for accuracy that could be applied to James 1:5 could also be applied to every other Bible verse as well | |
− | |sublink10=Response to claim: 102 - Why doesn't the Mormon prophet fix the alleged errors in the Bible? | |
− | |sublink11=Response to claim: 102 - If Mormons have problems with changes made to the Bible, do they also have a problem with the many changes made to the Book of Mormon over the years? | |
| }} | | }} |
− | {{SummaryItem
| + | <!-- INSERT CHART HERE --> |
− | |link=/Chapter 8
| + | <onlyinclude> |
− | |subject=Chapter 8
| + | {{H2 |
− | |summary=Response to claims made in Chapter 8: "The Book of Mormon"
| + | |L=Criticism of Mormonism/Books/Mormonism 101 |
− | }}
| + | |H=Response to claims made in "Mormonism 101" by Bill McKeever and Eric Johnson |
− | {{SummaryItem
| + | |S= |
− | |link=/Chapter 9
| + | |L1=Introduction to Mormonism 101: Back to School by David Waltz |
− | |subject=Chapter 9
| + | |L2=Response to claims made in Mormonism 101, "Chapter 1: God the Father" |
− | |summary=Response to claims made in Chapter 9: "The Doctrine and Covenants and the Pearl of Great Price"
| + | |L3=Response to claims made in Mormonism 101, "Chapter 2: Jesus" |
− | }}
| + | |L4=Response to claims made in Mormonism 101, "Chapter 3: The Trinity" |
− | | + | |L5=Response to claims made in Mormonism 101, "Chapter 4: Preexistence and the Second Estate" |
− | ===Part Four: Examining the LDS Concept of Salvation===
| + | |L6=Response to claims made in Mormonism 101, "Chapter 5: The Fall" |
− | {{SummaryItem | + | |L7=Response to claims made in Mormonism 101, "Chapter 6: Apostasy" |
− | |link=Criticism of Mormonism/Books/Mormonism 101/Chapter 10 | + | |L8=Response to claims made in Mormonism 101, "Chapter 7: The Bible" |
− | |subject=Chapter 10 | + | |L9=Response to claims made in Mormonism 101, "Chapter 8: The Book of Mormon" |
− | |summary=Response to claims made in Chapter 10: "The Atonement"
| + | |L10=Response to claims made in Mormonism 101, "Chapter 9: The Doctrine and Covenants and the Pearl of Great Price" |
− | |sublink1=Response to claim: 139 - Mainstream Christians and Latter-day Christians "both accept the atonement of Christ"
| + | |L11=Response to claims made in Mormonism 101, "Chapter 10: The Atonement" |
− | |sublink2=Response to claim: 140 - The authors quote President Ezra Taft Benson to the effect that "it was in Gethsemane that Jesus took on Himself the sins of the world" | + | |L12=Response to claims made in Mormonism 101, "Chapter 11: Grace and Works" |
− | |sublink3=Response to claim: 140-148 - One of the major themes of the LDS faith is that the atonement "took place primarily in the Garden" | + | |L13=Response to claims made in Mormonism 101, "Chapter 12: Heaven and Hell" |
− | |sublink4=Response to claim: 141 - The authors quote Bruce R. McConkie: "it was in Gethsemane that 'he suffered the pain of all men...took upon himself the sins of all men..."
| + | |L14=Response to claims made in Mormonism 101, "Chapter 13: Communion and Baptism" |
− | |sublink5=Response to claim: 141 - The authors suggest that the apparent overemphasis on the shedding of blood in the Garden rather than on the cross "no doubt is but one of several reasons why crosses cannot be found on LDS buildings" | + | |L15=Response to claims made in Mormonism 101, "Chapter 14: The Word of Wisdom" |
− | |sublink6=Response to claim: 142 - Lorenzo Snow: "He undoubtedly had seen persons nailed to the cross, because that method of execution was common at that time, and He understood the torture that such persons experienced for hours. He went by Himself in the garden and prayed to His Father"
| + | |L16=Response to claims made in Mormonism 101, "Chapter 15: The Temple" |
− | |sublink7=Response to claim: 145 - "Hebrews 9:22 states that there is no remission of sins without the shedding (not sweating) of blood" | + | |L17=Response to claims made in Mormonism 101, "Chapter 16: Lamanites, Seed of Cain, and Polygamy" |
− | |sublink8=Response to claim: 147 - The authors quote Elder Marion G. Romney that it was in the Garden of Gethsemane "that he suffered most"
| + | |L18=Response to claims made in Mormonism 101, "Chapter 17: Joseph Smith" |
− | |sublink9=Response to claim: 148 - The authors claim that the LDS version of the atonement frees up everyone from the effects of Adam's transgression
| + | |L19=Response to claims made in Mormonism 101, "Chapter 18: The Church and Its Leadership" |
− | }}
| + | |L20=Response to Mormonism 101, Quote mining |
− | {{SummaryItem
| + | |L21=About this work |
− | |link=Criticism of Mormonism/Books/Mormonism 101/Chapter 11
| |
− | |subject=Chapter 11
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− | |summary=Response to claims made in Chapter 11: "Grace and Works" | |
− | |sublink1=Response to claim: 150 - The authors claim that "Mormon leaders have redefined the word salvation and given it a split definition that is certainly not taught by the Bible"
| |
− | |sublink2=Response to claim: 151-152 - Bruce R. McConkie said that salvation by grace alone was "the second greatest heresy of Christianity" | |
− | |sublink3=Response to claim: 153-154 - Latter-day Saints have unrealistic expectations with regard to achieving exaltation
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− | |sublink4=Response to claim: 155 -"Because of the unreasonable demand put on them," Mormons "may live their daily lives with the guild of never being good enough for celestial exaltation
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− | |sublink5=Response to claim: 155-156 - "Some Latter-day Saints have felt that moral lapses in obedience can be overcome in the next life. Such thinking undermines the LDS concept of a mortal probation"
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− | |sublink6=Response to claim: 156 - The authors dismiss the concept of repentance by claiming that it is inconsistent, "since it is in keeping the law that one is exalted, not admitting you broke it" | |
− | |sublink7=Response to claim: 157 - he authors claim that "no Mormon will ever receive" forgiveness, since no "human has the ability to clear the desire or urge to sin out of their life"
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− | |sublink8=Response to claim: 157-158 - The authors claim that LDS leaders give "mixed signals as to whether or not perfection is necessary for exaltation"
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− | |sublink9=Response to claim: 159 - Since it is impossible to be perfect, the authors claim that "it is wrong for the LDS Church to demand complete obedience to all the laws of God in order to receive exaltation" | |
− | |sublink10=Response to claim: 159-160 - The authors claim that Russell M. Nelson said that "trying was good enough," while Spencer W. Kimball contradicts this
| |
− | }}
| |
− | {{SummaryItem
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− | |link=Criticism of Mormonism/Books/Mormonism 101/Chapter 12
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− | |subject=Chapter 12 | |
− | |summary=Response to claims made in Chapter 12: "Heaven and Hell"
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− | }}
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− | | |
− | ===Part Five: Examining the LDS Concept of Ordinances===
| |
− | {{SummaryItem
| |
− | |link=Criticism of Mormonism/Books/Mormonism 101/Chapter 13 | |
− | |subject=Chapter 13
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− | |summary=Response to claims made in Chapter 13: "Communion and Baptism"
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− | }}
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− | {{SummaryItem
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− | |link=Criticism of Mormonism/Books/Mormonism 101/Chapter 14
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− | |subject=Chapter 14
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− | |summary=Response to claims made in Chapter 14: "The Word of Wisdom"
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− | |sublink1=Response to claim: 202 - “Important Mormon leaders” broke the Word of Wisdom themselves | |
− | |sublink2=Response to claim: 202 - The authors claim that if the Word of Wisdom “was such an important teaching,” why wasn’t it made a “command” until 1851 by Brigham Young?
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− | |sublink3=Response to claim: 202 - Latter-day Saints now use water instead of wine for the Sacrament
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− | |sublink4=Response to claim: 203 - While most Mormons say caffeine is their reason not to drink coffee and tea, an article in the Salt Lake Tribune states that 90 percent of adults in North America consume caffeine on a regular basis through other product
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− | |sublink5=Response to claim: 203 - “The admonition to eat little meat is largely ignored, as are some other points of the revelation”
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− | |sublink6=Response to claim: 204 - The authors take Joseph Smith and Brigham Young to task for their apparent non-compliance with the precepts of the Word of Wisdom
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− | |sublink7=Response to claim: 205-206 - The authors claim that Brigham Young reported in 1873 that a store in Utah “was doing a great business in tea, coffee and tobacco” | |
− | |sublink8=Response to claim: 206 - Despite Joseph's claims that the Word of Wisdom was a revelation, there were in that time, temperance societies that also advocated the abolition of alcohol
| |
− | }}
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− | {{SummaryItem
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− | |link=Criticism of Mormonism/Books/Mormonism 101/Chapter 15
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− | |subject=Chapter 15
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− | |summary=Response to claims made in Chapter 15: "The Temple"
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− | |sublink1=Response to claim: 208 - "When they are first built, Mormon temples are opened to the general public in an "open house" format for a short time. After this, the temple is then dedicated by LDS general authorities and reopened only to worthy members" | |
− | |sublink1=Response to claim: 208 - President Joseph Fielding Smith said that the temple has been called the faithful Mormon's "home"
| |
− | |sublink2=Response to claim: 209 - "Historically, Mormon leaders have taught that the husband has the ability to call his wife from the grave by her new name on resurrection day" | |
− | |sublink3=Response to claim: 210 - The authors write: "By wearing the garments at all times, it is taught that the individual Mormon, depending on his or her faithfulness, is protected both physically and spiritually"
| |
− | |sublink4=Response to claim: 210 - Spencer W. Kimball said that garments may provide physical protection | |
− | |sublink5=Response to claim: 212 - "Mormons who remain true to the faith and wear the garments believe they will be protected"
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− | |sublink6=Response to claim: 212 - "We find no biblical support for the notion that the priestly garments offered any special protection as described by various LDS authorities"
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− | |sublink7=Response to claim: 213 - "Despite the fact that Joseph Smith himself said that God 'set the ordinances to be the same forever and ever,' the LDS Church has continuously changed the ceremony over the years"
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− | |sublink8=Response to claim: 214 - Mormons erroneously use 1 Corinthians 15:29 in support of the doctrine of baptism for the dead
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− | |sublink9=Response to claim: 218-219 - "But what happens if a person does not get married, for whatever reason, and dies single? Apparently this person is not destined to become a god"
| |
− | |sublink10=Response to claim: 220-221 - "As was the custom in those days, the next oldest unmarried brother took the woman for his wife" | |
− | |sublink11=Response to claim: 221 - "While these explanations may sound good to a Mormon audience that cherishes the institution of marriage, the ability to read between the lines of Jesus' teaching does not make a doctrine true"
| |
− | |sublink12=Response to claim: 222 - "Rather than supporting the view of eternal marriage, Jesus explained that the institution of marriage was for this life only and not the life to come" | |
− | |sublink13=Response to claim: 223 - The authors try to redefine 'sacred' to mean 'secret'
| |
− | |sublink14=Response to claim: 223 - If what goes on inside the temple is supposed to be kept from public knowledge, this would certainly fit the definition of secret
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− | |sublink15=Response to claim: 223 - The authors claim that the temple ordinances are rooted in freemasonry and the occult
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− | |sublink16=Response to claim: 225 - "It seems curious that Mormons would desire to have contact with the dead when the Old Testament clearly warns against necromancy
| |
− | }}
| |
− | | |
− | ===Part Six: Examining the LDS Concept of Revelation===
| |
− | {{SummaryItem
| |
− | |link=Criticism of Mormonism/Books/Mormonism 101/Chapter 16
| |
− | |subject=Chapter 16 | |
− | |summary=Response to claims made in Chapter 16: "Lamanites, the Seed of Cain, and Polygamy"
| |
− | }}
| |
− | {{SummaryItem
| |
− | |link=Criticism of Mormonism/Books/Mormonism 101/Chapter 17
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− | |subject=Chapter 17
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− | |summary=Response to claims made in Chapter 17: "Joseph Smith" | |
− | }}
| |
− | {{SummaryItem
| |
− | |link=Criticism of Mormonism/Books/Mormonism 101/Chapter 18 | |
− | |subject=Chapter 18
| |
− | |summary=Response to claims made in Chapter 18: "The Church and Its Leadership"
| |
− | |sublink1=Response to claim: 264-268 - The authors conclude that trusting in these men, their teachings and their counsel, is a foolish and destructive path | |
− | |sublink2=Response to claim: 266 - The authors attempt to paint a picture of restriction for members of the Church
| |
− | |sublink3=Response to claim: 266 - Ezra Taft Benson said, "No teacher has the right to interpret doctrine for the members of the Church"
| |
− | |sublink4=Response to claim: 266 - "Do most Mormons accept this role of such authority, even to trust these men to lead them to eternal life? Apparently so. What if they are wrong?"
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− | |sublink5=Response to claim: 266 - "for Mormons, rejecting the prophet and other church leaders is akin to rejecting God Himself"
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− | |sublink6=Response to claim: 267 - While the Mormon leaders may say that they and their organization are above reproach, such a position of ultimate authoritarianism is not a New Testament trait
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− | |sublink7=Response to claim: 267-268 - If the leaders of the early church had claimed ultimate authority, then we could rightly conclude that Paul would never have become an apostle
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− | |sublink8=Response to claim: 268 - "But though we, or an angel from heaven, preach any other gospel ... let him be accursed"
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− | |sublink9=Response to claim: 268 - the New Testament apostles did not have any special authority to declare doctrine and teach the gospel
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− | |sublink10=Response to claim: 270 - Brigham Young taught that Adam was God, but this has been relegated to "theory"
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− | |sublink11=Response to claim: 270-271 - Brigham Young stating that God is "progressing eternally," while Bruce R. McConkie states that God's knowledge and power is full and complete
| |
− | |sublink12=Response to claim: 273-275 - Pascal's wager: is what you are being asked to give up more than what you might receive in exchange?
| |
− | }}
| |
− | {{SummaryItem
| |
− | |link=Criticism of Mormonism/Books/Mormonism 101/Quote mining
| |
− | |subject=Quote mining | |
− | |summary=Some critics mine their sources by extracting quotes from their context in order to make the statement imply something other that what it was originally intended to mean. We examine instances of such "quote mining" in ''Mormonism 101''.
| |
| }} | | }} |
| </onlyinclude> | | </onlyinclude> |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Introduction}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 1}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 2}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 3}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 4}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 5}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 6}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 7}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 8}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 9}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 10}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 11}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 12}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 13}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 14}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 15}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 16}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 17}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Chapter 18}} |
| + | {{:Criticism of Mormonism/Books/Mormonism 101/Quote mining}} |
| | | |
| ==About this work== | | ==About this work== |
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| </blockquote> | | </blockquote> |
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− | == ==
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| {{Endnotes label}} | | {{Endnotes label}} |
| <references /> | | <references /> |
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− | [[fr:Specific works/Mormonism 101]]
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