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(→Common misrepresentation: Joseph Smith does not teach polytheism or "supplanting God" with his doctrine of human divination) |
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==Common misrepresentation: Joseph Smith ''does not'' teach polytheism or "supplanting God" with his doctrine of human divination== | ==Common misrepresentation: Joseph Smith ''does not'' teach polytheism or "supplanting God" with his doctrine of human divination== | ||
Non-LDS Christian Stephen H. Webb wrote:<ref name="webbID">"Webb is Professor of Philosophy and Religion at Wabash College in Crawfordsville, Indiana. He is a graduate of Wabash College and earned his PhD at the University of Chicago before returning to his alma mater to teach. Born in 1961 he grew up at Englewood Christian Church, an evangelical church. He joined the Disciples of Christ during He was briefly a Lutheran, and on Easter Sunday, 2007, he officially came into full communion with the Roman Catholic Church."</ref> | Non-LDS Christian Stephen H. Webb wrote:<ref name="webbID">"Webb is Professor of Philosophy and Religion at Wabash College in Crawfordsville, Indiana. He is a graduate of Wabash College and earned his PhD at the University of Chicago before returning to his alma mater to teach. Born in 1961 he grew up at Englewood Christian Church, an evangelical church. He joined the Disciples of Christ during He was briefly a Lutheran, and on Easter Sunday, 2007, he officially came into full communion with the Roman Catholic Church."</ref> | ||
<blockquote> | <blockquote> | ||
Two corrections of common misrepresentations of Smith’s theology need to be made at this point....[The] [s]econd [is that] even though Smith says that believers will become gods, he also says that | Two corrections of common misrepresentations of Smith’s theology need to be made at this point....[The] [s]econd [is that] even though Smith says that believers will become gods, he also says that | ||
− | they will be kings and priests to God, a phrase that qualifies his alleged polytheism. Clearly, the faithful are meant to share in the divine power and glory, and thus they too will have mastery over life and death, in the sense of being able to creatively participate in the creation, sustenance, and governance of life. Divine power seems to be the universal constant in this teaching, but it is not so diffuse that it has no source. God’s power will be shared, but it will still be God’s.<ref name="webbBook">{{ | + | they will be kings and priests to God, a phrase that qualifies his alleged polytheism. Clearly, the faithful are meant to share in the divine power and glory, and thus they too will have mastery over life and death, in the sense of being able to creatively participate in the creation, sustenance, and governance of life. Divine power seems to be the universal constant in this teaching, but it is not so diffuse that it has no source. God’s power will be shared, but it will still be God’s.<ref name="webbBook">{{Periodical:Webb:Godbodied}}</ref>{{Rp|96–97}}</blockquote></onlyinclude> |
{{Endnotes sources}} | {{Endnotes sources}} | ||
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[[Category:Becoming Gods]] | [[Category:Becoming Gods]] | ||
+ | [[Category:One Nation Under Gods]] | ||
[[Category:The Changing World of Mormonism]] | [[Category:The Changing World of Mormonism]] |
Non-LDS Christian Stephen H. Webb wrote:[1]
Two corrections of common misrepresentations of Smith’s theology need to be made at this point....[The] [s]econd [is that] even though Smith says that believers will become gods, he also says that
they will be kings and priests to God, a phrase that qualifies his alleged polytheism. Clearly, the faithful are meant to share in the divine power and glory, and thus they too will have mastery over life and death, in the sense of being able to creatively participate in the creation, sustenance, and governance of life. Divine power seems to be the universal constant in this teaching, but it is not so diffuse that it has no source. God’s power will be shared, but it will still be God’s.[2]:96–97
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