Difference between revisions of "Question: Do Martin Harris's statements related to the "spiritual eye" or "eye of faith" contradict the reality of his witness?"

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|title=Question: Do Martin Harris's statements related to the "spiritual eye" or "eye of faith" contradict the reality of his witness?
 
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==Question: Do Martin Harris's statements related to the "spiritual eye" or "eye of faith" contradict the reality of his witness?==
 
==Question: Do Martin Harris's statements related to the "spiritual eye" or "eye of faith" contradict the reality of his witness?==
  
 
Some wish to make it appear as though the statements made by Martin Harris about the Three Witnesses’ manifestation discount its reality. Doing so pulls Harris’ statements out of their proper context. This vital viewpoint can be regained by simply taking a look at several passages from the Book of Mormon and the Doctrine and Covenants&mdash;which all predate Martin’s public statements about the nature of his experience.  
 
Some wish to make it appear as though the statements made by Martin Harris about the Three Witnesses’ manifestation discount its reality. Doing so pulls Harris’ statements out of their proper context. This vital viewpoint can be regained by simply taking a look at several passages from the Book of Mormon and the Doctrine and Covenants&mdash;which all predate Martin’s public statements about the nature of his experience.  
 
===The term "supernatural" is used as a synonym for "miraculous"===
 
 
An early hostile account of the three witnesses' testimony from February 1830 is instructive:
 
 
<blockquote>
 
In the Investigator, No. 12, Dec. 11, I published, by way of caution, a letter of Oliver H.P. Cowdry, in answer to my letter to Joseph Smith, Jun. Martin Harris, and David Whitmore—the believers in said bible of gold plates—which they affirm they have miraculously, or supernaturally beheld. I sought for evidences, and such as could not be disputed, of the existence of this bible of golden plates. But the answer was—the world must take their words for its existence; and that the book would appear this month.<ref>{{CriticalWork:Blatchley:Caution Against the Golden Bible|pages=150}}</ref>
 
</blockquote>
 
 
Clearly, the author here uses "supernatural" as a synonym for "miraculous," not an attempt to argue that the plates do not literally exist, since "their words" are intended as "evidences...for its existence."
 
 
Furthermore, Martin Harris' testimony is reported in a mocking newspaper article, which still makes it clear that Harris' experience was tangible and literal:
 
 
<blockquote>
 
''Martin Harris'', another chief of Mormon imposters, arrived here last Saturday from the bible ''quarry'' in New-York. He immediately planted himself in the bar-room of the hotel, where he soon commenced reading and explaining the Mormon hoax, and all the dark passages from Genesis to Revelations. He told all about the gold plates, Angels, Spirits, and Jo Smith.—He had seen and handled them all, ''by the power of God!'' <ref>{{Periodical:Painesville Telegraph:15.mar.1831}}</ref>
 
</blockquote>
 
  
 
===The scriptural witnesses===
 
===The scriptural witnesses===
 
'''{{s||Ether|5|2–3}}'''
 
'''{{s||Ether|5|2–3}}'''
 
:This prophetic passage had a direct application to Martin Harris as one of the Three Witnesses. It said: “the plates . . . . unto three shall they be <font color="blue">shown by the power of God</font>”  
 
:This prophetic passage had a direct application to Martin Harris as one of the Three Witnesses. It said: “the plates . . . . unto three shall they be <font color="blue">shown by the power of God</font>”  
'''{{s||DC|5|11,13,24–26}}'''
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'''{{s||D&C|5|11,13,24–26}}'''
 
:“unto [three of my servants] I will show these things . . . . <font color="blue">I will give them power that they may behold and view these things</font> '''as they are'''.” Speaking specifically of Martin Harris: “then will I grant unto him <font color="blue">a view of the things which he desires to see</font>. And then he shall say unto the people of this generation: Behold, I have seen the things which the Lord hath shown unto Joseph Smith, Jun., and I know of a surety that they are true, for <font color="blue">I have seen them, for they have been shown unto me by the power of God and not of man</font>. And I the Lord command him, my servant Martin Harris, that he shall say no more unto them concerning these things, except he shall say: <font color="blue">I have seen them, and they have been shown unto me by the power of God</font>; and these are the words which he shall say.”  
 
:“unto [three of my servants] I will show these things . . . . <font color="blue">I will give them power that they may behold and view these things</font> '''as they are'''.” Speaking specifically of Martin Harris: “then will I grant unto him <font color="blue">a view of the things which he desires to see</font>. And then he shall say unto the people of this generation: Behold, I have seen the things which the Lord hath shown unto Joseph Smith, Jun., and I know of a surety that they are true, for <font color="blue">I have seen them, for they have been shown unto me by the power of God and not of man</font>. And I the Lord command him, my servant Martin Harris, that he shall say no more unto them concerning these things, except he shall say: <font color="blue">I have seen them, and they have been shown unto me by the power of God</font>; and these are the words which he shall say.”  
'''{{s||DC|17|1–3,5}}'''  
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'''{{s||D&C|17|1–3,5}}'''  
 
:All three of the witnesses were told: “<font color="blue">you shall have a view of the plates . . . . And it is by your faith that you shall obtain a view of them, even by that faith which was had by the prophets of old</font> . . . . And after that <font color="blue">you have obtained faith, and have seen them</font> '''with your eyes''', you shall testify of them . . . . And ye shall testify that <font color="blue">you have seen them, even as my servant Joseph Smith, Jun., has seen them; for it is by my power that he has seen them, and it is because he had faith</font>”  
 
:All three of the witnesses were told: “<font color="blue">you shall have a view of the plates . . . . And it is by your faith that you shall obtain a view of them, even by that faith which was had by the prophets of old</font> . . . . And after that <font color="blue">you have obtained faith, and have seen them</font> '''with your eyes''', you shall testify of them . . . . And ye shall testify that <font color="blue">you have seen them, even as my servant Joseph Smith, Jun., has seen them; for it is by my power that he has seen them, and it is because he had faith</font>”  
 
From these scriptural texts it is evident that:  
 
From these scriptural texts it is evident that:  
  
* The Three Witnesses were required by God to exercise faith like “the prophets of old” in order to view the angel and the plates (cf. {{s||Moroni|7|37}}; {{s||DC|20|6}}).  
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* The Three Witnesses were required by God to exercise faith like “the prophets of old” in order to view the angel and the plates (cf. {{s||Moroni|7|37}}; {{s||D&C|20|6}}).  
 
* God would exercise His power to enable the Three Witnesses to see things that were not usually visible to mortal eyes.  
 
* God would exercise His power to enable the Three Witnesses to see things that were not usually visible to mortal eyes.  
* Nevertheless, the Three Witnesses would see the angel and the plates “with [their] eyes” and “as they are” in objective reality.  
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* Nevertheless, the Three Witnesses would see the angel and the plates “with [their] eyes” and “as they are” in objective reality.
  
 
===Contemporary witnesses===
 
===Contemporary witnesses===
Joseph Smith was an eyewitness to what Martin Harris said at the exact moment that the manifestation took place. He reported that Martin's words were: "Tis enough; '''mine eyes have beheld'''". <ref>{{TS1|author=NeedAuthor|vol=3|num=21|date=1 September 1842|start=898}}</ref> Another eyewitness, named Alma Jensen, saw Martin Harris point to his physical eyes while testifying that he had seen both the angel and the plates. <ref>''Autobiography of Alma L. Jensen'', 1932.</ref>  
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Joseph Smith was an eyewitness to what Martin Harris said at the exact moment that the manifestation took place. He reported that Martin's words were: "Tis enough; '''mine eyes have beheld'''".<ref>{{TS1|author=NeedAuthor|vol=3|num=21|date=1 September 1842|start=898}}</ref> Another eyewitness, named Alma Jensen, saw Martin Harris point to his physical eyes while testifying that he had seen both the angel and the plates.<ref>''Autobiography of Alma L. Jensen'', 1932.</ref>  
  
 
Oliver Cowdery wrote a letter to a skeptical author in November 1829, and spoke for both himself and Harris on the question of whether there was some trickery or "juggling" at work:
 
Oliver Cowdery wrote a letter to a skeptical author in November 1829, and spoke for both himself and Harris on the question of whether there was some trickery or "juggling" at work:
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: "It was a clear, open beautiful day, far from any inhabitants, in a remote field, at the time we saw the record, of which it has been spoken, brought and laid before us, by an angel, arrayed in glorious light, [who] ascend [descended I suppose] out of the midst of heaven. '''Now if this is human juggling—judge ye'''".<ref>Oliver Cowdery and Martin Harris, in letter dated 29 November 1829, quoted in Corenlius C. Blatchly, "[http://www.juvenileinstructor.org/1829-mormon-discovery-brought-to-you-by-guest-erin-jennings/ THE NEW BIBLE], written on plates of Gold or Brass," ''Gospel Luminary'' 2/49 (10 Dec. 1829): 194.  {{ea}}</ref>
 
: "It was a clear, open beautiful day, far from any inhabitants, in a remote field, at the time we saw the record, of which it has been spoken, brought and laid before us, by an angel, arrayed in glorious light, [who] ascend [descended I suppose] out of the midst of heaven. '''Now if this is human juggling—judge ye'''".<ref>Oliver Cowdery and Martin Harris, in letter dated 29 November 1829, quoted in Corenlius C. Blatchly, "[http://www.juvenileinstructor.org/1829-mormon-discovery-brought-to-you-by-guest-erin-jennings/ THE NEW BIBLE], written on plates of Gold or Brass," ''Gospel Luminary'' 2/49 (10 Dec. 1829): 194.  {{ea}}</ref>
  
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{{endnotes sources}}
  
{{:Question: What did the other witnesses say regarding "spiritual" versus "natural" viewing of the plates?}}
 
{{:Question: How did newspaper accounts describe the nature of the witnesses experience?}}
 
 
 
 
===The apostle Paul understood the difficulty of describing spiritual experiences===
 
  
Paul understood the difficulty of describing spiritual experiences when he wrote:
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I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;)  {{s|2|Corinthians|12|2}}
 
</blockquote>
 
  
Paul's vision was real, yet he was unsure whether he had the experience in or out of his body. Harris may have felt a similar experience. He knew the plates were real, yet he also knew that when the angel showed him the plates he was only able to see them by the power of God. On a separate occasion Harris testified to the reality of his vision. The scene as recorded by Edward Stevenson was instrumental in getting Harris to re-enter the Church.
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[[Category:Difficult Questions for Mormons]]
  
On one occasion several of his old acquaintances made an effort to get him tipsy by treating him to some wine. When they thought he was in a good mood for talk they put the question very carefully to him, "Well, now, Martin, we want you to be frank and candid with us in regard to this story of your seeing an angel and the golden plates of the Book of Mormon that are so much talked about. We have always taken you to be an honest good farmer and neighbor of ours but could not believe that you did see an angel. Now, Martin, do you really believe that you did see an angel, when you were awake?" "No," said Martin, "I do not believe it." The crowd were delighted, but soon a different feeling prevailed, as Martin true to his trust, said, "Gentlemen, what I have said is true, from the fact that my belief is swallowed up in knowledge; for I want to say to you that as the Lord lives I do know that I stood with the Prophet Joseph Smith in the presence of the angel, and it was the brightness of day." (Letter of Elder Edward Stevenson to the ''Millennial Star'' quoted in William Edwin Berrett, ''The Restored Church'' (Salt Lake City: Deseret Book Company, 1974), 57&ndash;58.)
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[[es:Pregunta: ¿Los comentarios de Martin Harris relacionados con el "ojo espiritual" o "ojo de la fe" en contradicción con la realidad de su testimonio?]]
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[[pt:Pergunta: Você declarações de Martin Harris relacionadas com o "olho espiritual" ou "olhos da fé" em contradição com a realidade de sua testemunha?]]
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[[Category:Questions]]

Latest revision as of 15:18, 13 April 2024


Question: Do Martin Harris's statements related to the "spiritual eye" or "eye of faith" contradict the reality of his witness?

Some wish to make it appear as though the statements made by Martin Harris about the Three Witnesses’ manifestation discount its reality. Doing so pulls Harris’ statements out of their proper context. This vital viewpoint can be regained by simply taking a look at several passages from the Book of Mormon and the Doctrine and Covenants—which all predate Martin’s public statements about the nature of his experience.

The scriptural witnesses

Ether 5꞉2–3

This prophetic passage had a direct application to Martin Harris as one of the Three Witnesses. It said: “the plates . . . . unto three shall they be shown by the power of God

D&C 5꞉11,13,24–26

“unto [three of my servants] I will show these things . . . . I will give them power that they may behold and view these things as they are.” Speaking specifically of Martin Harris: “then will I grant unto him a view of the things which he desires to see. And then he shall say unto the people of this generation: Behold, I have seen the things which the Lord hath shown unto Joseph Smith, Jun., and I know of a surety that they are true, for I have seen them, for they have been shown unto me by the power of God and not of man. And I the Lord command him, my servant Martin Harris, that he shall say no more unto them concerning these things, except he shall say: I have seen them, and they have been shown unto me by the power of God; and these are the words which he shall say.”

D&C 17꞉1–3,5

All three of the witnesses were told: “you shall have a view of the plates . . . . And it is by your faith that you shall obtain a view of them, even by that faith which was had by the prophets of old . . . . And after that you have obtained faith, and have seen them with your eyes, you shall testify of them . . . . And ye shall testify that you have seen them, even as my servant Joseph Smith, Jun., has seen them; for it is by my power that he has seen them, and it is because he had faith

From these scriptural texts it is evident that:

  • The Three Witnesses were required by God to exercise faith like “the prophets of old” in order to view the angel and the plates (cf. Moroni 7꞉37; D&C 20꞉6).
  • God would exercise His power to enable the Three Witnesses to see things that were not usually visible to mortal eyes.
  • Nevertheless, the Three Witnesses would see the angel and the plates “with [their] eyes” and “as they are” in objective reality.

Contemporary witnesses

Joseph Smith was an eyewitness to what Martin Harris said at the exact moment that the manifestation took place. He reported that Martin's words were: "Tis enough; mine eyes have beheld".[1] Another eyewitness, named Alma Jensen, saw Martin Harris point to his physical eyes while testifying that he had seen both the angel and the plates.[2]

Oliver Cowdery wrote a letter to a skeptical author in November 1829, and spoke for both himself and Harris on the question of whether there was some trickery or "juggling" at work:

"It was a clear, open beautiful day, far from any inhabitants, in a remote field, at the time we saw the record, of which it has been spoken, brought and laid before us, by an angel, arrayed in glorious light, [who] ascend [descended I suppose] out of the midst of heaven. Now if this is human juggling—judge ye".[3]


Notes

  1. NeedAuthor, Times and Seasons 3 no. 21 (1 September 1842), 898. off-site GospeLink
  2. Autobiography of Alma L. Jensen, 1932.
  3. Oliver Cowdery and Martin Harris, in letter dated 29 November 1829, quoted in Corenlius C. Blatchly, "THE NEW BIBLE, written on plates of Gold or Brass," Gospel Luminary 2/49 (10 Dec. 1829): 194. (emphasis added)