Difference between revisions of "Joseph Smith's First Vision/Religious activity in the Palmyra area in 1820"

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#REDIRECT[[Events leading to the First Vision]]
{{Resource Title|Were there revivals in the Palmyra area in 1820?}}
 
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== ==
 
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{{:Source:Christofferson:The Prophet Joseph Smith:BYUI Devotional:2013:Critics have also claimed that there were no religious revivals in the Palmyra, New York, area in 1820}}
 
{{:Question: What religious excitement was occurring in Palmyra in 1820?}}
 
{{:Question: Was there no mention of revival activity in 1820 in the newspaper?}}
 
{{:Question: At what age did Joseph Smith become concerned about religion?}}
 
{{:Question: What evidence of religious excitement is there from non-Mormon sources?}}
 
{{:Question: Were revivals and religious excitement too common to be noticed in the newspapers?}}
 
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{{:Source:Palmyra Register:28 June 1820:5 July 1820:It was far from our intention to charge the Methodists with retailing ardent spirits while professedly met for the worship of their God}}
 
 
 
 
 
 
 
 
 
===A parallel===
 
 
 
Critics often wish to place the revival which Joseph spoke about in 1818. However, even though we know that a revival occurred in Palmyra during June 1818, there is no mention of it in the town paper, despite the fact that it was attended by Robert R. Roberts, who was one of "only three Methodist bishops in North America." <ref> Discussed and cited on pages 9&ndash;10 of {{DialogueP | author=D. Michael Quinn | article=Joseph Smith's Experience of a Methodist 'Camp-Meeting'|date=12 July 2006|num=3|pdf=http://www.dialoguejournal.com/excerpts/e3.pdf}}</ref>
 
 
 
Once again, the commonality of such an event did not ensure that it would get a mention&mdash;yet, by the critics' same argument, this "silence" in the newspaper should mean that the 1818 revival didn't happen either.
 
 
 
===Conflation?===
 
 
 
Some critics and armchair scholars have come to the conclusion that some of the revival story elements found in Joseph Smith's 1838 historical narrative are not really accurate, but rather are representative of a conflation of facts. These people believe that Joseph Smith was actually mixing parts of 1818 and 1824-25 Palmyra revival activities into his storyline about what happened in 1820. In other words, they claim that the Prophet's narrative is not historically accurate - but not deceptively so.
 
 
 
The problem with the 'conflation theory' is two-fold: (1) It can be demonstrated that one of the most important pieces of documentary evidence which is used to support this theory does not actually say what some people think it says - see the FAIRwiki paper called [[Conflation of 1824-25 revival?]]. (2) There is plenty of documentary evidence that shows abundant revival activity in the general region surrounding Palmyra, New York during an 1819-1820 time period. A careful examination of Joseph Smith's 1838 narrative reveals that three distinct zones of revival activity are being referred to by him and each of these can be confirmed in non-LDS newspapers and ecclesiastical sources. When all of these sources are taken into account the idea of conflation loses most of its strength.
 
 
 
 
 
<videoflash>njE6WBooS_E</videoflash>
 
 
 
== ==
 
{{further information label}}
 
{{SummaryItem
 
|link=Joseph Smith's First Vision/Religious revivals in 1820/Gordon B. Hinckley cited false information
 
|subject=Gordon B. Hinckley cited false information?
 
|summary=Some claim that there were no religious revivals in the Palmyra, New York area in 1820, and that Gordon B. Hinckley cited false information in a book called Truth Restored.
 
}}
 
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[[de:Erste Vision/Erweckungsbewegungen 1820]]
 
[[de:Erste Vision/Erweckungsbewegungen 1820]]
[[fr:First Vision/Religious revivals in 1820]]
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[[fi:Ensimmäinen näky/Uskonnollinen kiihtymys 1820]]
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[[pt:A Primeira Visão/Revivals religiosos em 1820]]
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[[es:La Primera Visión de José Smith/Actividad religiosa en el área de Palmyra en 1820]]
  
 
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Latest revision as of 05:18, 17 May 2024